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From teahouse to classroom: Educational screen practice in Republican Shanghai 从茶馆到课堂:民国上海的教育银幕实践
IF 0.3 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2022-09-14 DOI: 10.1080/17508061.2022.2120750
Yoshino Sugawara
Abstract Using the concept of ‘educational screen practice,’ this article aims to integrate the history of modern Chinese media—which has been dichotomised into pre-cinema and après-cinema—the history of lantern slides screenings and film screenings, and the history of educational and entertainment films. Lantern slides were brought to China at the end of the nineteenth century, and soon afterward they were used in Western-style schools and other educational institutions as a teaching tool to impart modern knowledge. At the beginning of the twentieth century, showing lantern slides and films became a popular leisure activity for students in new-style schools. At the same time, students studied in Japan began to use lantern slides and films for popular education. By the 1910s, the Jiangsu Educational Association and the Shanghai YMCA made active use of lantern slides and films to popularise the practice of visual screenings. The widespread use of visual media for popular education in the 1910s involved personnel that would emerge a decade later as leaders of the Chinese film industry and created a potential audience for cinema. To oversee educational screen practices more effectively, the Commercial Press and the Star Motion Picture Company operated as media conglomerates that encompassed film and print media and contributed to an ‘industry of enlightenment’ (Leo Ou-fan Lee). Thus, revising Chinese film history in terms of educational screen practices opens up a new horizon in the history of visual culture, connecting the divided histories of cinema and pre-cinema.
本文以“教育银幕实践”为概念,旨在整合中国现代媒体的历史(分为前电影和后电影)、幻灯放映和电影放映的历史,以及教育电影和娱乐电影的历史。幻灯片在19世纪末被带到中国,不久之后,它们被用于西式学校和其他教育机构,作为传授现代知识的教学工具。20世纪初,在新式学校里,放幻灯片和电影成为学生们的一种流行的休闲活动。与此同时,在日本学习的学生开始使用幻灯片和电影进行大众教育。到20世纪10年代,江苏教育会和上海基督教青年会积极利用幻灯片和电影推广视觉放映的做法。在20世纪10年代,视觉媒体在大众教育中的广泛使用,涉及了十年后成为中国电影工业领袖的人员,并为电影创造了潜在的观众。为了更有效地监督教育银幕实践,商务印书馆和星空电影公司作为媒体集团运营,包括电影和印刷媒体,并为“启蒙工业”做出了贡献(李欧凡)。因此,从教育银幕实践的角度来修正中国电影史,为视觉文化史开辟了一个新的视野,连接了分裂的电影史和前电影史。
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引用次数: 0
Borders in the film viewing space: Benshi and linguistic territorialization in colonial Taiwan, 1926–1933 电影观看空间中的边界:殖民地台湾的本氏与语言属地化,1926—1933
IF 0.3 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2022-09-14 DOI: 10.1080/17508061.2022.2120746
Shu-mei Lin
Abstract Studies on early cinema regard benshi as a figure that introduced and filtered foreign cultures through his narration and performance. Colonial Taiwan developed a benshi culture no less popular than mainland Japan. What makes Taiwanese benshi practices even more exceptional is the complexity and hybridity of the language-scape. By studying benshi in colonial Taiwan, this essay foregrounds the multilingual and multicultural elements that converged in the viewing space. Through investigating the confrontation between the police and the benshi affiliated with Taiwan Cultural Association that was active from 1926 to 1933, this article contends that the language hybridity cracked open a dynamic and provisional public sphere where the benshi contested colonial governance for more freedom of expression and political engagement. Drawing on colonial newspapers, archival records and interviews, I argue that dialects territorialize a provisional public sphere that endowed local film lecturers with limited agency from the total control of the colonial governance. Dialects used by the benshi exercised a dual function: it created cognitive borders in the colonial viewing space to limit colonial intervention on the one hand and carved up a public sphere where the discursively divided communities might be able to reconnect with each other (i.e. China and Taiwan), on the other.
摘要早期电影研究认为,本石是一个通过叙事和表演来引进和过滤外来文化的人物。殖民地台湾发展出一种不亚于日本本土的本氏文化。台湾人的本诗实践,更为特殊的是语言景观的复杂性与混杂性。本文通过对殖民地台湾本氏的研究,揭示了多语言、多文化元素在观看空间中的融合。本文通过调查1926年至1933年活跃于台湾文化协会的警察与本市之间的对抗,认为语言的混杂性打开了一个动态的、临时的公共领域,本市在这个公共领域中为更多的言论自由和政治参与而争夺殖民统治。根据殖民地的报纸、档案记录和采访,我认为方言是一个临时的公共领域,赋予了当地电影讲师从殖民统治的完全控制中获得的有限代理权。本氏使用的方言具有双重功能:一方面,它在殖民观察空间中创造了认知边界,以限制殖民干预,另一方面,开辟了一个公共领域,在这个公共领域中,话语分裂的社区可能能够相互联系(即中国和台湾)。
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引用次数: 1
In the name of love: Female impasses within capitalist logic in Lou Ye’s The Shadow Play 以爱之名:娄烨《皮影戏》中资本主义逻辑下的女性困境
IF 0.3 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2022-09-05 DOI: 10.1080/17508061.2022.2114732
Chialan Sharon Wang
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引用次数: 0
Internal hypertopias: A trope in the contemporary Chinese postinternet art of the moving image 内窥镜:中国当代后网络运动图像艺术中的一个比喻
IF 0.3 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2022-09-02 DOI: 10.1080/17508061.2022.2115869
Jihoon Kim
Abstract This paper maps out several contemporary Chinese artists whose work of the moving image, be it installation, on mobile phones, on the app or website, is read as responding to the situation where various screens and their corresponding images or information are connected so deeply as to blur their previously established ontological and cultural boundaries. To this end, I expand Francesco Casetti’s idea of ‘hypertopia’, a new spatial structure in which cinema is unhinged from its traditional place and relocated into other places and platforms, through Hito Steyerl’s assertion on the migration of images and data, into, across, and off screens in the postinternet condition under which the world is perceived as the sum of the images and data themselves. If Casetti’s hypertopia points to cinema’s centrifugal relocation to other spaces than the movie theater, it can be argued that Steyerl’s insight into the postinternet condition concerns the centripetal folding of images and screens, including the cinematic, into a screen, so that it is seen as accommodating them in its inside. Developing this theoretical speculation, I characterize as ‘internal hypertopia’ an aesthetic trope of moving image pieces by such artists as aaajiao (aka Xu Wenkai) and Miao Ying.
摘要本文描绘了几位当代中国艺术家的运动图像作品,无论是装置作品、手机作品、应用程序作品还是网站作品,都被解读为对各种屏幕及其相应的图像或信息连接如此之深,以至于模糊了其先前确立的本体论和文化边界的回应。为此,我通过Hito Steyell关于图像和数据迁移的断言,扩展了Francesco Casetti的“超乌托邦”概念,这是一种新的空间结构,在这种空间结构中,电影从传统的地方被打乱,并迁移到其他地方和平台,在后互联网条件下,世界被视为图像和数据本身的总和。如果卡塞蒂的超乌托邦指向电影院向电影院以外的其他空间的离心迁移,那么可以说,斯泰尔对后互联网条件的洞察涉及图像和屏幕(包括电影)向屏幕的向心折叠,从而被视为在其内部容纳了它们。在这一理论推测的基础上,我将阿阿娇(又名徐文凯)和苗颖等艺术家的运动图像作品的美学比喻定性为“内在超乌托邦”。
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引用次数: 0
Chinese television at midnight: Television theory in the People’s Republic of China during the Reform Era 午夜的中国电视:改革时期的中国电视理论
IF 0.3 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2022-09-01 DOI: 10.1080/17508061.2022.2114991
D. Suher
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引用次数: 0
Stereo revolution: Acoustic science and cinematic spaces in socialist China (1949–1966) 立体声革命:社会主义中国的声学科学与电影空间(1949-1966)
IF 0.3 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2022-08-29 DOI: 10.1080/17508061.2022.2114708
Ling Kang
Abstract This article examines how the development of acoustic science changed the spatial configuration of movie theaters in China during the period between 1949 and 1966. The application of new acoustic technology not only caused a dramatic restructuring of movie theaters from the building’s material composition to the physical shapes of its walls and ceiling but also made crucial impacts on the conception of spectatorship and the discourse of cinematic realism. Taking the renovation project of Capital Theatre as an example, I show how the new cinematic space produced an immobile and individualized mode of spectatorship through the technological redistribution and management of individual bodies. Moreover, the growing technological capacity enabled technicians and recordists to imagine a different notion of cinematic realism, one that defined the verisimilitude of sonic ‘reality’ not in terms of its proximity to the empirical sound, but as the techno-perceptual effects within the sensory space of the movie theater. Drawing on sources from industry journal articles, construction reports, and academic papers by recordists, engineers, architects, acoustic technicians, etc., this article attempts to raise new problematics on the level of media infrastructure of socialist film and to promote meaningful dialogues with aesthetic, artistic and ideological issues.
摘要本文考察了1949 - 1966年间声学科学的发展对中国电影院空间格局的影响。新的声学技术的应用不仅引起了电影院从建筑材料组成到墙壁和天花板的物理形状的戏剧性重组,而且对观众的概念和电影现实主义的话语产生了至关重要的影响。我以首都剧场改造项目为例,展示了新的电影空间如何通过对个体身体的技术再分配和管理,产生一种不动的、个性化的观看模式。此外,不断增长的技术能力使技术人员和录音师能够想象出一种不同的电影现实主义概念,这种概念定义了声音“现实”的真实性,而不是它与经验声音的接近程度,而是在电影院的感官空间内的技术感知效果。本文以行业期刊文章、施工报告、录音师、工程师、建筑师、声学技师等学者的学术论文为资料来源,试图在社会主义电影的媒介基础设施层面提出新的问题,并促进与美学、艺术和意识形态问题的有意义的对话。
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引用次数: 0
My People, My Country: A Chinese ‘main-melody’ omnibus film and its spectatorship 《我的人民,我的祖国》:一部中国“主旋律”综合电影及其观众群
IF 0.3 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2022-08-26 DOI: 10.1080/17508061.2022.2114733
Zhenhui Yan
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引用次数: 0
The self-contradiction and double identities in understanding anthropomorphic Sino-figures in Chinese post-colonial animation criticism studies 中国后殖民动画批评研究中拟人化中国人物的矛盾性与双重身份
IF 0.3 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2022-08-23 DOI: 10.1080/17508061.2022.2114712
Jifeng Huang, Bo Wang
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引用次数: 0
The cinema of make-believe: Rural viewers’ early reception of film propaganda in socialist China 虚构的电影院:社会主义中国农村观众对电影宣传的早期接受
IF 0.3 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2022-07-22 DOI: 10.1080/17508061.2022.2101853
Yanping Guo
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引用次数: 0
Precocious modernism: Mou Tun-Fei’s I Didn’t Dare to Tell You (1969) and The End of the Track (1970) 前现代主义:牟敦飞的《我不敢告诉你》(1969)和《轨道的尽头》(1970)
IF 0.3 3区 艺术学 0 FILM, RADIO, TELEVISION Pub Date : 2022-07-21 DOI: 10.1080/17508061.2022.2101854
Chang-Min Yu
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引用次数: 0
期刊
Journal of Chinese Cinemas
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