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Studies in Christian Ethics最新文献

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Book Review: Alasdair MacIntyre: An Intellectual Biography by Émile Perreau-Saussine 书评:阿拉斯戴尔-麦金太尔:思想传记》,作者 Émile Perreau-Saussine
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-03-14 DOI: 10.1177/09539468231216898o
Shannon Dunn
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引用次数: 0
Book Review: A History of Catholic Theological Ethics by James F. Keenan, SJ 书评:天主教神学伦理史》,作者:James F. Keenan, SJ
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-03-14 DOI: 10.1177/09539468231216898e
Kevin Hargaden
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引用次数: 0
Book Review: Modernity, the Environment, and the Christian Just War Tradition by Mark Douglas 书评:现代性、环境与基督教正义战争传统》,马克-道格拉斯著
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-03-14 DOI: 10.1177/09539468231216898
Laurie Johnston
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引用次数: 0
Book Review: Common Callings and Ordinary Virtues: Christian Ethics for Everyday Life by Brent Waters 书评共同的召唤与普通的美德:布伦特-沃特斯著《日常生活中的基督教伦理
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-03-14 DOI: 10.1177/09539468231216898t
Michael Banner
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引用次数: 0
Book Review: Schleiermacher’s Theology of Sin and Nature by Daniel J. Pederson 书评:施莱尔马赫的罪与自然神学》,丹尼尔-J-佩德森著
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-03-14 DOI: 10.1177/09539468231216898n
Jared Michelson
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引用次数: 0
Book Review: After Science and Religion: Fresh Perspectives from Theology and Philosophy by Peter Harrison, John Milbank, and Paul Tyson (eds). 书评科学与宗教之后:彼得-哈里森(Peter Harrison)、约翰-米尔班克(John Milbank)和保罗-泰森(Paul Tyson)合著的《神学与哲学的新视角》。
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-03-14 DOI: 10.1177/09539468231216898c
Joanna Leidenhag
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引用次数: 0
Book Review: Tomorrow’s Troubles: Risk, Uncertainty in an Age of Algorithmic Governance by Paul Scherz 书评明天的麻烦:算法治理时代的风险与不确定性》,保罗-舍尔兹著
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-03-14 DOI: 10.1177/09539468231216898r
Matthew Prior
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引用次数: 0
Book Review: Ransomed, Redeemed, and Forgiven: Money and the Atonement by David H. McIlroy 书评赎罪、救赎和宽恕:金钱与赎罪》,戴维-H-麦克罗伊著
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-03-14 DOI: 10.1177/09539468231216898i
Dan Bell
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引用次数: 0
Power, Possibility, and Personal Agency: What Should Ethics Know of Sin? 权力、可能性和个人代理:伦理学该如何认识罪?
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-03-11 DOI: 10.1177/09539468241235048
Samuel Tranter
One striking feature of apocalyptic readings of Paul—and the Protestant dogmatics that follows after such a Paulinism—is the ‘widescreen’ portrayal of Sin as Power. This account stresses the ‘three-agent drama’ of salvation and the bondage of human persons to anti-God forces. It resists moralising interpretations of human sins in favour of a starker moral cosmology. In this way, it seems to leave ‘ethics’ and ‘freedom’ in suspension. Contrast the approach of the moral theologian Oliver O’Donovan. Here, sin is a case study in the difference of perspectives between dogmatics and ethics. Dogmatics, ‘making sin exceedingly sinful, quickly resorts to apocalyptic largeness of scale’. Ethics is concerned instead with ‘possible’ sins. It describes sin in phenomenological rather than ultimate terms—something to be avoided in the next moment of free agency. This article distils the theological commitments each intends to secure, observes what each risks, and seeks to determine what is at stake. It draws them together in a synthetic moral ontology, but also looks further, to an integrative account that can inform moral discernment. To this end, the final section observes how subsequent work in Pauline studies converges with discussions about structural sin in Catholic social thought.
对保罗的世界末日式解读--以及在这种保罗主义之后产生的新教教义学--的一个显著特点是对罪作为权力的 "宽银幕 "描绘。这种论述强调了救赎的 "三代理戏剧 "以及反神力量对人的束缚。它抵制对人类罪恶的道德化诠释,而倾向于更鲜明的道德宇宙观。这样,它似乎将 "伦理 "和 "自由 "搁置起来。与之形成对比的是道德神学家奥利弗-奥多诺万(Oliver O'Donovan)的方法。在这里,罪是教义学和伦理学观点差异的一个案例研究。教义学'将罪孽说得极其严重,很快就诉诸于天启式的大尺度'。而伦理学关注的是 "可能的 "罪。它从现象学而非终极的角度来描述罪--在下一个自由的时刻需要避免的东西。这篇文章提炼了各自想要确保的神学承诺,观察了各自所冒的风险,并试图确定其中的利害关系。文章将它们汇集到一个综合的道德本体论中,同时也进一步展望了一个可以为道德辨析提供信息的综合论述。为此,最后一节观察了保罗研究的后续工作如何与天主教社会思想中关于结构性罪恶的讨论相融合。
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引用次数: 0
What Makes an Ethical Account a Natural Law Ethical Account? Contemporary Ethics, Metaethics, and Normative Ethics 是什么让伦理解释成为自然法伦理解释?当代伦理学、元伦理学和规范伦理学
IF 0.3 3区 哲学 Q2 Arts and Humanities Pub Date : 2024-03-11 DOI: 10.1177/09539468241233182
John D. O’Connor
What makes ethical accounts natural law ethical is, I argue, commonly misrepresented in teaching within much of the philosophical academy. Yet those immersed in the field of natural law and ethics rarely give definitions/brief characterisations of what makes ethical accounts natural law ethical. I suggest theoretical reasons for the lack. I argue that bringing natural law into ethics is best understood as leading to theoretically unitary accounts, not simply collections of positions detachable from each other: an overlooked and significant point when defending natural law ethical accounts. My arguments throughout rely on the metaethical/normative ethical distinction, which is relatively little used in the natural law literature. I argue that the distinction helps clarify what is distinctive of natural law ethical accounts in general, especially to the secular contemporary philosophical academy, where appreciation of natural law ethical accounts is commonly appreciably lower than in philosophical contexts with a religious ethos.
我认为,自然法伦理账户之所以是伦理账户,在哲学学术界的大部分教学中普遍存在误解。然而,那些浸淫于自然法和伦理学领域的人却很少对自然法伦理账户的伦理性做出定义/简要描述。我提出了缺乏定义的理论原因。我认为,将自然法引入伦理学的最佳理解是导致理论上统一的论述,而不仅仅是可相互分离的立场的集合:这是为自然法伦理学论述辩护时被忽视的重要一点。我的论点自始至终都依赖于元伦理学/规范伦理学的区别,这种区别在自然法文献中使用得相对较少。我认为,这种区分有助于澄清自然法伦理论述的独特之处,尤其是对世俗的当代哲学学术界而言,因为在这些学术界,对自然法伦理论述的欣赏程度通常明显低于具有宗教精神的哲学语境。
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引用次数: 0
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Studies in Christian Ethics
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