International Journal of Applied Psychoanalytic Studies最新文献

This study investigated the relationships between personality organization, Mental Illness Attitude (MIA), and Perspectives Toward Psychotherapy (PTP) with regard to the mediating role of Emotional Self-Disclosure (ESD) by utilizing structural equation modeling (SEM). A sample of 266 outpatients with mental health disorders was selected using a purposive sampling method. Data collection involved the use of the Inventory of Personality Organization, The Illness Attitudes Scale, Emotional Self-Disclosure Scale, and Attitudes Toward Seeking Professional Psychological Help-The10-item (ATSPPH-SF). The results revealed that personality organization, MIA, and ESD have significant associations with PTP. Also, MIA has a positive indirect relationship with PTP through ESD as a mediator, while personality organization negatively correlated to PTP through ESD. Personality organization, MIA, and ESD collectively accounted for 72.8% of the variance in PTP. Findings demonstrated an adequately fitting model about the direct and indirect associations of personality organization and MIA with PTP about the mediating role of ESD. This model has implications for psychotherapeutic and community-based initiatives in individuals with mental health disorders.

This paper offers a series of propositions concerning how our affective sensibilities are shaped and unshaped by architectural space. We will examine the connections between our pre-reflective sense of atmospheres and other kinds of apprehension, including the psychoanalytic. The potentiality of spaces to influence feelings is what is meant by atmosphere. Our conceptual framework, then, will center on the question of how felt space can give rise to affectivity, thought and, more controversially, action. References to film noir (especially Fritz Lang's psychoanalytic thriller Secret beyond the Door [1948]), the paradigmatic genre of atmosphere, will frame the contention that our disposition to the world comes first, before any cognitive assessment, and, as such, possesses the force to inspire affective states. It will be suggested that the ways we test and evaluate atmospheres through the imagination are potentially the inspiration for violence, an idea echoed by architects such Bernard Tschumi and psychoanalytic thinkers such as Marcuse. The goal here is to present multiple entry points for a rich discussion concerning if, or the extent to which, notions of atmosphere admit psychoanalytic interrogation, and how or whether analytic assumptions shift as a result of such an investigation.

This article retraces the advent of psychoanalysis in Egypt and the way in which it has failed to differentiate itself from medical and academic models, remaining dominated by the figure of the persecuting Master outside its ranks and the paternal Master within them. It then goes on to discuss the arguments typically set forward to explain resistance to psychoanalysis in Egypt and the Arab world in general, and this with an aim to both relativizing and exploring such positions. Such resistance can indeed be identified not only within the sphere of the demand for analysis.

In 2019, Medria Connolly and I wrote an article that we consider to be the theoretical foundation of our reparations activism. Since that time, a world-wide pandemic and unprecedented protests following the extra-judicial killing of George Floyd dramatically changed the psycho-social landscape surrounding the reparations debate. Evidence of the third spontaneously erupted across the world and was instantaneously televised into the homes of an audience held captive by pandemic restrictions. However, a fierce and sophisticated backlash that historically follows Black advancement also materialized. Group and individual psychological strategies are offered that may help sustain the reparations movement in the face of these powerful counter forces.