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Sexual Violence and Sacred Texts , by Amy Kalmanofsky (ed.) 《性暴力与神圣文本》,艾米·卡尔马诺夫斯基主编。
IF 0.3 0 RELIGION Pub Date : 2022-12-20 DOI: 10.1163/15700747-04403014
Luis A. Quinones-Roman
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引用次数: 0
Pentecostalism as a Product of the Enlightenment 作为启蒙运动产物的五旬节派
IF 0.3 0 RELIGION Pub Date : 2022-12-20 DOI: 10.1163/15700747-bja10074
J. Poirier
Nothing has been more foundational within pentecostal scholarship than the idea that Pentecostalism is necessarily opposed to “modernism” and/or “Enlightenment thinking.” And yet an unmistakably “modernist” strain of thought lies behind several central pentecostal commitments. This article traces Pentecostalism’s debt to the English Enlightenment’s encounter with the miraculous and to John Wesley’s reception of Lockean empiricism, and traces in outline the empiricist shape of a true pentecostal epistemology. It shows that early pentecostal rhetoric used the term “modernism” strictly to denote liberalism, so that recent efforts to aim this rhetoric against modernist commitments as defined vis-à-vis postmodernism cannot legitimately claim continuity with the early Pentecostals. All things considered, Pentecostalism owes a greater debt to Enlightenment thought than do many streams of Evangelicalism.
在五旬节派学术中,没有什么比五旬节派必然反对“现代主义”和/或“启蒙思想”这一观点更基础的了。然而,在五旬节派的几个核心承诺背后,有一种明显的“现代主义”思想。本文追溯了五旬节派对英国启蒙运动与奇迹的相遇,以及约翰·卫斯理对洛克经验主义的接受,并概述了真正五旬节派认识论的经验主义形态。它表明,早期五旬节派的修辞使用术语“现代主义”严格地表示自由主义,因此,最近的努力旨在反对现代主义的承诺,如-à-vis后现代主义所定义的,不能合法地声称与早期五旬节派的连续性。考虑到所有的事情,五旬节派对启蒙思想的贡献比福音派的许多分支都要大。
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引用次数: 0
Receiving Scripture in the Pentecostal Tradition: A Reception History , by Daniel D. Isgrigg, Martin W. Mittelstadt, Rick Wadholm, Jr. (eds.) 在五旬节派传统中接受圣经:接受历史,丹尼尔D.伊斯格里格,马丁W.米特尔施塔特,里克瓦德霍尔姆,Jr.(编)
IF 0.3 0 RELIGION Pub Date : 2022-12-20 DOI: 10.1163/15700747-04403016
Luis A. Quinones-Roman
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引用次数: 0
The Devil, Demons, Judas, and “the Jews”: Opponents of Christ in the Gospels , by Torsten Lofstedt 魔鬼、魔鬼、犹大和“犹太人”:福音书中基督的反对者,托斯滕·洛夫斯泰特著
IF 0.3 0 RELIGION Pub Date : 2022-12-20 DOI: 10.1163/15700747-04403003
Ali Cuthbert
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引用次数: 0
Studying Digital Pentecostalism 研究数字五旬节派
IF 0.3 0 RELIGION Pub Date : 2022-12-20 DOI: 10.1163/15700747-bja10073
Mark J. Cartledge
One of the most important developments in recent history has been the invention of the internet and this has led to many academic disciplines developing digital research competence. However, there has been limited practical-theological research completed in the area of digitally mediated Pentecostalism. Therefore, this article addresses this important area, as conceived within the discipline of practical theology using empirical research methods. Even before the impact of the COVID-19 pandemic, many Pentecostals had embraced an online delivery of worship and ministry. Nevertheless, the capacity for the digital mediation of beliefs and practices has developed considerably in 2020 and 2021, and these recent developments invite further critical attention. To develop competence in the study of digital Pentecostalism, practical theologians will be required to acquire competence in “virtual ethnography,” sometimes referred to as “netnography,” that is, the academic study of online communities, including online churches. As part of this competence, there is a need to reframe virtual ethnography within an empirical-theological approach as a subset of practical theology, and this includes attending to hermeneutical issues as well as technical competence (that is, methods of gathering and evaluating online data). In this article, I shall explore some of these methodological concerns and suggest ways in which scholars can develop approaches to the research of digital pentecostal and charismatic Christianity.
近代史上最重要的发展之一是互联网的发明,这导致许多学科发展了数字研究能力。然而,在数字媒介的五旬节派领域,已经完成了有限的实践神学研究。因此,这篇文章讨论了这个重要的领域,在实践神学的学科中使用实证研究方法。甚至在COVID-19大流行的影响之前,许多五旬节派信徒就已经接受了在线敬拜和事工。然而,在2020年和2021年,信仰和实践的数字调解能力有了很大的发展,这些最近的发展引起了进一步的关注。为了发展数字五旬节派研究的能力,实践神学家将被要求获得“虚拟人种学”的能力,有时被称为“网络学”,即在线社区的学术研究,包括在线教会。作为这种能力的一部分,有必要在经验神学方法中重新构建虚拟人种学,作为实践神学的一个子集,这包括参加解释学问题以及技术能力(即收集和评估在线数据的方法)。在这篇文章中,我将探讨这些方法论上的一些问题,并建议学者们可以发展研究数字五旬节派和灵恩派基督教的方法。
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引用次数: 0
Divine Violence and the Character of God , by Claude F. Mariottini 《神圣的暴力和上帝的性格》,克劳德·f·马里奥蒂尼著
IF 0.3 0 RELIGION Pub Date : 2022-12-20 DOI: 10.1163/15700747-04403015
Luis A. Quinones-Roman
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引用次数: 0
The Holy Spirit, the Church, and Pneumatological Renewal. Mystici Corporis, Lumen Gentium and Beyond , by Jos Moons 圣灵、教会与圣灵更新。Jos Moons的《mystic Corporis》、《Lumen Gentium》和《Beyond》
IF 0.3 0 RELIGION Pub Date : 2022-12-20 DOI: 10.1163/15700747-04403013
J. Plüss
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引用次数: 1
Resource Guide for the Study of Pentecostalism in Texas , by J. Gordon Melton (ed.) 资源指南研究五旬节派在得克萨斯州,由J.戈登梅尔顿(编)
IF 0.3 0 RELIGION Pub Date : 2022-12-20 DOI: 10.1163/15700747-04403004
S. S. DuPree
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引用次数: 0
Practical Theology in a Pentecostal Key 五旬节派的实践神学
IF 0.3 0 RELIGION Pub Date : 2022-07-25 DOI: 10.1163/15700747-bja10067
J. Bone
This article proposes that the empirical perspective in the discipline of practical theology, as championed by Mark J. Cartledge, offers dialogical potential between localized pentecostal praxis and academically situated theology. This essay first situates Cartledge’s scholarship in the broader field of practical theology, with attention given to the contributions of the empirical perspective. It then turns to Cartledge’s scholarship proper, charting the development of his methodological proposals via insights across three phases of his work. The first phase is distinguished by Cartledge’s methodological framing, with the author borrowing the empirical approach of Johannes van der Ven in studies on charismatic phenomena. In the second phrase of his research, methodological insights are further enhanced by a turn towards the dialogical potential of experience—referred to as contextual theology. While the contextual phase of Cartledge’s research sought to generate revised ecclesial praxis, the third phase of his research witnesses a turn toward public theology.
本文提出,实践神学学科中的经验主义观点,如马克·j·卡特利奇所倡导的那样,提供了本地化的五旬节派实践与学术神学之间的对话潜力。本文首先将卡特利奇的学术研究置于更广泛的实践神学领域,并着重于实证观点的贡献。然后转向卡特利奇的学术研究,通过他工作的三个阶段的见解来描绘他的方法论建议的发展。第一阶段的特点是Cartledge的方法论框架,作者借用了Johannes van der Ven在魅力现象研究中的实证方法。在他的研究的第二阶段,方法论的洞见通过转向经验的对话潜力——被称为语境神学——而得到进一步加强。当卡特利奇研究的语境阶段试图产生修正的教会实践时,他研究的第三阶段见证了向公共神学的转向。
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引用次数: 0
W.F.P. Burton (1886–1971): A Pentecostal Pioneer’s Missional Vision for Congo , by David Emmet 波顿(1886-1971):五旬节派先驱对刚果的宣教愿景,大卫·埃米特著
IF 0.3 0 RELIGION Pub Date : 2022-07-25 DOI: 10.1163/15700747-04402008
Harold A. Gutierrez
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引用次数: 0
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Pneuma
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