Pub Date : 2022-09-11DOI: 10.24952/almaqasid.v8i1.5609
Syapar Alim Siregar
This article describes the tradition of marlojong (elopement) perspective of Islamic law. The focus of research in this article is in Padangsidimpuan district of Angkola Julu, Padangsidimpuan, North Sumatra. Marlojong tradition is a marriage performed by a man bringing a woman to his parents' house to be his wife without being known by the female master. Marlojong marriage occurs because the mother of the woman does not give her blessing to her child in choosing a soul mate chosen by her own child. There are some negative impacts for those who do marlojong marriages in the process: For parents, especially parents of women marlojong marriage will get a poor image. Based on the results of the examination, it can be concluded that the practice of marlojong marriage that occurred in Padangsidimpuan Angkola Julu District and carried out by young Muslims Batak Angkola tribe is a practice marriage that is contrary and not in accordance with Islamic sharia. In addition to marlojong marriage has existed from the past and until now still exists, and then this tradition belongs to urf al-fasidah. Urf al-fasidah is a habit carried out by man but contrary to syara‟, legalizing the haram, or rescinding obligations.
{"title":"Marlojong Tradition On The Islamic Law Perspective","authors":"Syapar Alim Siregar","doi":"10.24952/almaqasid.v8i1.5609","DOIUrl":"https://doi.org/10.24952/almaqasid.v8i1.5609","url":null,"abstract":"This article describes the tradition of marlojong (elopement) perspective of Islamic law. The focus of research in this article is in Padangsidimpuan district of Angkola Julu, Padangsidimpuan, North Sumatra. Marlojong tradition is a marriage performed by a man bringing a woman to his parents' house to be his wife without being known by the female master. Marlojong marriage occurs because the mother of the woman does not give her blessing to her child in choosing a soul mate chosen by her own child. There are some negative impacts for those who do marlojong marriages in the process: For parents, especially parents of women marlojong marriage will get a poor image. Based on the results of the examination, it can be concluded that the practice of marlojong marriage that occurred in Padangsidimpuan Angkola Julu District and carried out by young Muslims Batak Angkola tribe is a practice marriage that is contrary and not in accordance with Islamic sharia. In addition to marlojong marriage has existed from the past and until now still exists, and then this tradition belongs to urf al-fasidah. Urf al-fasidah is a habit carried out by man but contrary to syara‟, legalizing the haram, or rescinding obligations.","PeriodicalId":438241,"journal":{"name":"Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129037161","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-11DOI: 10.24952/almaqasid.v8i1.5862
Syafri Gunawan
This article discusses the progress of Islamic law during the caliphate Abdul Malik bin Marwan who was one of the Umayyad caliphs in Syria who was firm and longest in power, with a fairly long period, so of course there were many breakthroughs as caliphs in advancing the Islamic kingdom at that time. , including developing Islamic law.The method used in this article is a qualitative method, here the author seeks from various literatures that review the caliphate of Abdul Malik bin Marwan which then the author analyzes to answer questions about the development of Islamic law during the caliphate of Abdul Malik bin Marwan descriptively.The finding that during the caliphate of Abdullah bin Marwan there has been a fantastic development of Islamic law, namely the establishment of the High Court to try officials who deviate or act arbitrarily against the people, so it is noted that during his caliphate Queen Kahina as the leader of the Barbarians was sentenced to death.
{"title":"Perkembangan Hukum Islam Pada Masa Khalifah Abdul Malik Bin Marwan","authors":"Syafri Gunawan","doi":"10.24952/almaqasid.v8i1.5862","DOIUrl":"https://doi.org/10.24952/almaqasid.v8i1.5862","url":null,"abstract":"This article discusses the progress of Islamic law during the caliphate Abdul Malik bin Marwan who was one of the Umayyad caliphs in Syria who was firm and longest in power, with a fairly long period, so of course there were many breakthroughs as caliphs in advancing the Islamic kingdom at that time. , including developing Islamic law.The method used in this article is a qualitative method, here the author seeks from various literatures that review the caliphate of Abdul Malik bin Marwan which then the author analyzes to answer questions about the development of Islamic law during the caliphate of Abdul Malik bin Marwan descriptively.The finding that during the caliphate of Abdullah bin Marwan there has been a fantastic development of Islamic law, namely the establishment of the High Court to try officials who deviate or act arbitrarily against the people, so it is noted that during his caliphate Queen Kahina as the leader of the Barbarians was sentenced to death.","PeriodicalId":438241,"journal":{"name":"Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan","volume":"1633 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127446882","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-11DOI: 10.24952/almaqasid.v8i1.5191
B. Sujatmiko
The court summon is the first spearhead of the entire trial process, especially for the civil cases. Court summon has an essential role, even the summon process may decide the legitimation of a trial that conducted by the judge. The court summon is conducted in order to inform the parties when they should appear before the judge. It becomes important due to its impact to the parties’ life fate, either its right over goods or its legal status on a family. Therefore, the laws shall ensure that every person shall know whenever their rights being challenged before the court. In civil cases the court summon is regulated under Article 390 HIR (718 RBg), which is one of its kind is known as public summon. The legal basis to conduct the public summon in last 170 years has not been changed, only public summon in certain case that amended, such as in divorce case. Even then, the change does not really change the summoning process, the summoning still conducted by using a announcing paper that put in the government building and announcing through conventional media mass such as newspaper, radio or television. However nowadays, this kind of media has been left by the people, their popularity has been stolen by the internet like youtube, facebook, Instagram and etc. The Supreme Court (Mahkamah Agung, hereafter as “MA”) shall adapt to this era, MA shall re-innovate the way public summon conducted in last 170 years, by using the innovation of the 21th century which is the “internet”, by using the “Electronic Public Summon”
{"title":"Electronic Public Summon In Civil Procedure; In Effort To Quit The Colonial Heritage","authors":"B. Sujatmiko","doi":"10.24952/almaqasid.v8i1.5191","DOIUrl":"https://doi.org/10.24952/almaqasid.v8i1.5191","url":null,"abstract":"The court summon is the first spearhead of the entire trial process, especially for the civil cases. Court summon has an essential role, even the summon process may decide the legitimation of a trial that conducted by the judge. The court summon is conducted in order to inform the parties when they should appear before the judge. It becomes important due to its impact to the parties’ life fate, either its right over goods or its legal status on a family. Therefore, the laws shall ensure that every person shall know whenever their rights being challenged before the court. In civil cases the court summon is regulated under Article 390 HIR (718 RBg), which is one of its kind is known as public summon. The legal basis to conduct the public summon in last 170 years has not been changed, only public summon in certain case that amended, such as in divorce case. Even then, the change does not really change the summoning process, the summoning still conducted by using a announcing paper that put in the government building and announcing through conventional media mass such as newspaper, radio or television. However nowadays, this kind of media has been left by the people, their popularity has been stolen by the internet like youtube, facebook, Instagram and etc. The Supreme Court (Mahkamah Agung, hereafter as “MA”) shall adapt to this era, MA shall re-innovate the way public summon conducted in last 170 years, by using the innovation of the 21th century which is the “internet”, by using the “Electronic Public Summon”","PeriodicalId":438241,"journal":{"name":"Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan","volume":"71 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116040413","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-11DOI: 10.24952/almaqasid.v8i1.5551
Ahmad Sainul
Islamic inheritance law is one of the sources of legal inheritance which regulates the affairs of a person who has left his property because he has died and that property will fall to the person who has rights.Soepomo said that the inheritance law makes regulations that regulate the process of directly transmitting and obtaining property and intangible goods from a generation of people to their descendants. This process has started while the parents are still alive. The process does not become acute due to the death of a parent. Indeed, the death of a father or mother is an important event for that process, but in fact it does not radically affect the process of succession and transfer of property and immovable property.A person has been designated as an heir because between the heir and the heir have a relationship of marriage, kinship and liberate slaves. Basically, most of the people prefer to solve inheritance problems by conducting family deliberation even though there have been stipulated rules in the Qur'an and al-Hadith. Basically, this family deliberation system is also allowed in Islamic law. However, there are exceptions in it if a dispute occurs during deliberation which results in an inheritance dispute
{"title":"Pembagian Harta Warisan Berdasarkan Pertimbangan Ekonomi","authors":"Ahmad Sainul","doi":"10.24952/almaqasid.v8i1.5551","DOIUrl":"https://doi.org/10.24952/almaqasid.v8i1.5551","url":null,"abstract":"Islamic inheritance law is one of the sources of legal inheritance which regulates the affairs of a person who has left his property because he has died and that property will fall to the person who has rights.Soepomo said that the inheritance law makes regulations that regulate the process of directly transmitting and obtaining property and intangible goods from a generation of people to their descendants. This process has started while the parents are still alive. The process does not become acute due to the death of a parent. Indeed, the death of a father or mother is an important event for that process, but in fact it does not radically affect the process of succession and transfer of property and immovable property.A person has been designated as an heir because between the heir and the heir have a relationship of marriage, kinship and liberate slaves. Basically, most of the people prefer to solve inheritance problems by conducting family deliberation even though there have been stipulated rules in the Qur'an and al-Hadith. Basically, this family deliberation system is also allowed in Islamic law. However, there are exceptions in it if a dispute occurs during deliberation which results in an inheritance dispute","PeriodicalId":438241,"journal":{"name":"Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan","volume":"32 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128125121","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-11DOI: 10.24952/almaqasid.v8i1.4824
Agus Anwar Pahutar, Neila Hifzhi Siregar, H. Gunawan
This paper discusses how the differences between the scholars regarding the position of the grandchildren of women in the acquisition of inheritance in Islam. Because, one of the goals of inheritance is the creation of justice for every heir. However, it is not uncommon for the distribution to happen things that cause the goal of justice not to be achieved. For example, the position of a woman's grandchildren in obtaining inheritance. This is because there is a difference in the understanding of the position of the grandchildren of the woman in obtaining inheritance as zawil arham and a substitute heir.This research is a research library research, using qualitative methods with descriptive analysis, then elaborated by the inductive method. This is done in order to know the opinions of the scholars regarding the position of the grandchildren of women in obtaining inheritance, so that the rationale for patrilineal inheritance and bilateral inheritance is clearly known in Islamic inheritance law.So, based on the research results revealed in this study, it can be described that the position of the grandchildren of the woman in acquiring inheritance is as zawil arham and a substitute heir. So the granddaughter of the woman will inherit as the inheritance received by her mother who died earlier than the heir.
{"title":"KEDUDUKAN CUCU DARI PIHAK PEREMPUAN DALAM KEWARISAN ISLAM","authors":"Agus Anwar Pahutar, Neila Hifzhi Siregar, H. Gunawan","doi":"10.24952/almaqasid.v8i1.4824","DOIUrl":"https://doi.org/10.24952/almaqasid.v8i1.4824","url":null,"abstract":"This paper discusses how the differences between the scholars regarding the position of the grandchildren of women in the acquisition of inheritance in Islam. Because, one of the goals of inheritance is the creation of justice for every heir. However, it is not uncommon for the distribution to happen things that cause the goal of justice not to be achieved. For example, the position of a woman's grandchildren in obtaining inheritance. This is because there is a difference in the understanding of the position of the grandchildren of the woman in obtaining inheritance as zawil arham and a substitute heir.This research is a research library research, using qualitative methods with descriptive analysis, then elaborated by the inductive method. This is done in order to know the opinions of the scholars regarding the position of the grandchildren of women in obtaining inheritance, so that the rationale for patrilineal inheritance and bilateral inheritance is clearly known in Islamic inheritance law.So, based on the research results revealed in this study, it can be described that the position of the grandchildren of the woman in acquiring inheritance is as zawil arham and a substitute heir. So the granddaughter of the woman will inherit as the inheritance received by her mother who died earlier than the heir.","PeriodicalId":438241,"journal":{"name":"Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan","volume":"49 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121909205","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-11DOI: 10.24952/almaqasid.v8i1.5550
Badai Husein Hasibuan
Choice of law in the division of the inheritance of different religions, the inheritance of different religions in Indonesia is practiced in three provisions, namely, application in Islamic law (in religious courts), application in civil law (in the court), and its application in customary law.From the discussion that took place it can be concluded that, according to Islamic law, religious differences can constitute an obstacle to inheritance, but in practice in religious courts non-Muslims inherit from their parents or relatives the estate in the form of wills. In applying the Law on Inheritance of Different Religions in Medan District Court, the Chamber of Judges in its review applied Civil Law (BW) and did not apply the provisions of Islamic Law even if one of the parties was a Muslim. According to the results of the decision of the religious courts, there is a conflict between the previous rules contained in the hadith, the consensus of the scholars and the compilation of Islamic law, which expressly states that non-Muslims do not have the right to inherit the property of Muslims. heirs due to different religions and is not expected to have a binding will as determined by the Supreme Court. If we look at the decision, it is a legal development in the interest of justice and legal certainty for today's very diverse society.
{"title":"Pembagian Harta Waris Beda Agama Menurut Hukum Islam, Hukum Perdata dan Hukum Adat","authors":"Badai Husein Hasibuan","doi":"10.24952/almaqasid.v8i1.5550","DOIUrl":"https://doi.org/10.24952/almaqasid.v8i1.5550","url":null,"abstract":"Choice of law in the division of the inheritance of different religions, the inheritance of different religions in Indonesia is practiced in three provisions, namely, application in Islamic law (in religious courts), application in civil law (in the court), and its application in customary law.From the discussion that took place it can be concluded that, according to Islamic law, religious differences can constitute an obstacle to inheritance, but in practice in religious courts non-Muslims inherit from their parents or relatives the estate in the form of wills. In applying the Law on Inheritance of Different Religions in Medan District Court, the Chamber of Judges in its review applied Civil Law (BW) and did not apply the provisions of Islamic Law even if one of the parties was a Muslim. According to the results of the decision of the religious courts, there is a conflict between the previous rules contained in the hadith, the consensus of the scholars and the compilation of Islamic law, which expressly states that non-Muslims do not have the right to inherit the property of Muslims. heirs due to different religions and is not expected to have a binding will as determined by the Supreme Court. If we look at the decision, it is a legal development in the interest of justice and legal certainty for today's very diverse society.","PeriodicalId":438241,"journal":{"name":"Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130418029","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-11DOI: 10.24952/almaqasid.v8i1.5692
Sawaluddin Siregar
In this article the author will examine the regulation of underage marriage without parental consent. The author explains through the eyes of Islamic law and positive law. What are the legal consequences for underage marriages without parental consent? While the research method carried out by the author is through a normative juridical approach. That refers to the norms contained in Islamic law and positive law. While the nature of this research is analytical descriptive.The results of the study explain that underage marriage without parental consent in Islamic law and positive law cannot be justified. This means that these two laws prohibit underage marriages from taking place without parental consent. The legal consequences are both null and void. The difference between Islamic law and positive law in terms of marriage is the setting of age limits and the granting of parental consent.
{"title":"PRADIGMA HUKUM ISLAM DAN HUKUM POSITIF PADA PERKAWINAN DIBAWAH UMUR TANPA IZIN ORANGTUA","authors":"Sawaluddin Siregar","doi":"10.24952/almaqasid.v8i1.5692","DOIUrl":"https://doi.org/10.24952/almaqasid.v8i1.5692","url":null,"abstract":"In this article the author will examine the regulation of underage marriage without parental consent. The author explains through the eyes of Islamic law and positive law. What are the legal consequences for underage marriages without parental consent? While the research method carried out by the author is through a normative juridical approach. That refers to the norms contained in Islamic law and positive law. While the nature of this research is analytical descriptive.The results of the study explain that underage marriage without parental consent in Islamic law and positive law cannot be justified. This means that these two laws prohibit underage marriages from taking place without parental consent. The legal consequences are both null and void. The difference between Islamic law and positive law in terms of marriage is the setting of age limits and the granting of parental consent. ","PeriodicalId":438241,"journal":{"name":"Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-09-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129205251","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-04DOI: 10.24952/almaqasid.v7i2.4614
Khoiruddin Manahan Siregar
This article describes the influence of the ITE Law on the relationship between the community and the government in Padangsidimpuan City. To determine the effect of public and government relations, the author uses a qualitative method, namely seeking information or data by directly interviewing the people of Padangsidimpuan City about the influence of the ITE Law on public relations with the government.The findings in the search, that the ITE Law is for the majority of the people of Padangsidimpuan City, that this ITE Law has a positive influence where people get accurate news, avoids hoax news and does not separate the community from the government, but a small part of the people of the City Padangsidimpuan argues that the presence of this ITE Law actually contains a dividing space between the government and the community where people are afraid to criticize the government through the internet.
{"title":"PENGARUH UNDANG-UNDANG ITE TERHADAP HUBUNGAN ANTARA MASYARAKAT DAN PEMERINTAH DI KOTA PADANGSIDIMPUAN","authors":"Khoiruddin Manahan Siregar","doi":"10.24952/almaqasid.v7i2.4614","DOIUrl":"https://doi.org/10.24952/almaqasid.v7i2.4614","url":null,"abstract":"This article describes the influence of the ITE Law on the relationship between the community and the government in Padangsidimpuan City. To determine the effect of public and government relations, the author uses a qualitative method, namely seeking information or data by directly interviewing the people of Padangsidimpuan City about the influence of the ITE Law on public relations with the government.The findings in the search, that the ITE Law is for the majority of the people of Padangsidimpuan City, that this ITE Law has a positive influence where people get accurate news, avoids hoax news and does not separate the community from the government, but a small part of the people of the City Padangsidimpuan argues that the presence of this ITE Law actually contains a dividing space between the government and the community where people are afraid to criticize the government through the internet.","PeriodicalId":438241,"journal":{"name":"Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan","volume":"23 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125954395","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-04DOI: 10.24952/almaqasid.v7i2.5007
Adi Syahputra Sirait
This paper aims to analyze and explain how the Labuhanbatu law enforcers view the discourse of imposing sanctions for those who do not register marriages through government regulation number 9 of 1975 concerning the implementation of law number 1 of 1974 concerning marriages whose implementation is not effective, the method used in writing This is a descriptive qualitative approach to the law, the source of the data in this paper was obtained through interviews with law enforcers in Labuhanbatu. Labuhanbatu law enforcers are of the view that the order for registration of marriages contained in law number 1 of 1974 must be accompanied by sanctions, either in the form of imprisonment or fines, as in other Islamic countries so as to regulate the administration of marriage registration in Indonesia, because of its impact. can harm husbands, wives and children in a family, such as rights, obligations and other interests.
{"title":"PEMBERIAN SANKSI SEBAGAI UPAYA PENERTIBAN PENCATATAN PERKAWINAN DI INDONESIA","authors":"Adi Syahputra Sirait","doi":"10.24952/almaqasid.v7i2.5007","DOIUrl":"https://doi.org/10.24952/almaqasid.v7i2.5007","url":null,"abstract":"This paper aims to analyze and explain how the Labuhanbatu law enforcers view the discourse of imposing sanctions for those who do not register marriages through government regulation number 9 of 1975 concerning the implementation of law number 1 of 1974 concerning marriages whose implementation is not effective, the method used in writing This is a descriptive qualitative approach to the law, the source of the data in this paper was obtained through interviews with law enforcers in Labuhanbatu. Labuhanbatu law enforcers are of the view that the order for registration of marriages contained in law number 1 of 1974 must be accompanied by sanctions, either in the form of imprisonment or fines, as in other Islamic countries so as to regulate the administration of marriage registration in Indonesia, because of its impact. can harm husbands, wives and children in a family, such as rights, obligations and other interests.","PeriodicalId":438241,"journal":{"name":"Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128260357","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-04DOI: 10.24952/almaqasid.v7i2.4688
Sawaluddin Siregar, Misbah Mardia
In the Mandailing community in Tabagsel, they tend to ignore the element of estrangement when looking for a life partner for their child. Most of those who marry off their sons and daughters without sequencing become households with broken homes, often resulting in divorce. This research is categorized as descriptive qualitative research. The data is taken from predetermined informants (people who marry without kafa'ah, village heads, traditional leaders, and in the form of books, the results of previous research that are relevant to the focus of the study. With data collection techniques through observation, interviews, and documentation. The findings in the field indicate that the mandailing community in Southern Tapanuli. Not paying attention to the kafa'ah factor in marriage. Many are married without kafa'ah in the household. Often found discrepancies, fights, cornering each other, not even a little lead to a court (divorce) due to not paying attention to the element of kafaah in question. Through this research, it is hoped that in the future the community will consider the kafaah element in marriage. Because with kekufu in a marriage it will be easy to make the family sakinah, mawaddah warahmah, my home is my heaven
{"title":"RELEVANSI TERM KAFA’AH PADA PERNIKAHAN ADAT BATAK MANDAILING DI TABAGSEL","authors":"Sawaluddin Siregar, Misbah Mardia","doi":"10.24952/almaqasid.v7i2.4688","DOIUrl":"https://doi.org/10.24952/almaqasid.v7i2.4688","url":null,"abstract":"In the Mandailing community in Tabagsel, they tend to ignore the element of estrangement when looking for a life partner for their child. Most of those who marry off their sons and daughters without sequencing become households with broken homes, often resulting in divorce. This research is categorized as descriptive qualitative research. The data is taken from predetermined informants (people who marry without kafa'ah, village heads, traditional leaders, and in the form of books, the results of previous research that are relevant to the focus of the study. With data collection techniques through observation, interviews, and documentation. The findings in the field indicate that the mandailing community in Southern Tapanuli. Not paying attention to the kafa'ah factor in marriage. Many are married without kafa'ah in the household. Often found discrepancies, fights, cornering each other, not even a little lead to a court (divorce) due to not paying attention to the element of kafaah in question. Through this research, it is hoped that in the future the community will consider the kafaah element in marriage. Because with kekufu in a marriage it will be easy to make the family sakinah, mawaddah warahmah, my home is my heaven","PeriodicalId":438241,"journal":{"name":"Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-04-04","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126456242","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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