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Phenomenology & Practice最新文献

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A Review of H. Peter Steeves' Beautiful, Bright, and Blinding: Phenomeological Aesthetics and the Life of Art 彼得·斯蒂夫斯《美、亮、盲》述评:现象美学与艺术生命
IF 0.3 0 PHILOSOPHY Pub Date : 2019-05-31 DOI: 10.29173/PANDPR29375
D. V. D. Schyff
Review
评审
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引用次数: 0
Reduction in Practice: Tracing Husserl's Real-Life Accomplishment of Reduction as Evidenced by his Idea of Phenomenology Lectures 实践中的还原:从胡塞尔的现象学讲学思想看胡塞尔还原的现实成就
IF 0.3 0 PHILOSOPHY Pub Date : 2019-05-31 DOI: 10.29173/pandpr29371
J. Himanka
Husserl claimed that reduction is the true starting point of phenomenological research, but to figure out how this deed should actually be accomplished has turned out to be a very challenging task. In this study, I explicate how Husserl accomplished reduction during his series of lectures entitled The Idea of Phenomenology. He does not state it explicitly, but what actually happened on the last day of the lectures can be seen as consistent with his descriptions of reduction as an act. Understood in this way, reduction is the model of how to do philosophy. The result of Husserl’s reduction is the correlation between appearance and “that which appears” or, to use Husserl’s later terminology, between noēsis and noēma. When this correlation is understood as an outcome of reduction and not as a result of an analysis, we, asreaders of Husserl, will be in a better position to avoid natural attitude in our interpretations.
胡塞尔声称还原是现象学研究的真正起点,但要弄清楚这一行为实际上应该如何完成却被证明是一项非常具有挑战性的任务。在本研究中,我将解释胡塞尔如何在其题为《现象学的理念》的系列讲座中完成还原。他没有明确说明,但在讲座的最后一天实际发生的事情可以被视为与他将还原描述为一种行为相一致。以这种方式理解,还原是如何做哲学的模型。胡塞尔还原的结果是表象和“显现的东西”之间的关联,或者用胡塞尔后来的术语来说,就是noēsis和noēma之间的关联。当这种关联被理解为还原的结果,而不是分析的结果时,我们作为胡塞尔的读者,将处于一个更好的位置,在我们的解释中避免自然的态度。
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引用次数: 0
Editorial: On the Primacy of Language in Phenomenological Research 社论:论现象学研究中语言的首要性
IF 0.3 0 PHILOSOPHY Pub Date : 2019-05-31 DOI: 10.29173/PANDPR29370
Erika Goble
Editorial
编辑
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引用次数: 0
Memorial for Carina Henriksson
IF 0.3 0 PHILOSOPHY Pub Date : 2019-05-31 DOI: 10.29173/PANDPR29376
Tone Saevi
Memorial
纪念
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引用次数: 0
Lingis Special Issue: Travel as the Possibility of Being Brought Back to Ourselves 林吉斯特刊:旅行是回归自我的可能
IF 0.3 0 PHILOSOPHY Pub Date : 2018-07-16 DOI: 10.29173/PANDPR29363
P. Howard, Tone Saevi
Lingis Special Issue: Travel as the Possibility of Being Brought Back to Ourselves
林吉斯特刊:旅行是回归自我的可能
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引用次数: 0
Cause, Choice, Chance 事业、选择、机会
IF 0.3 0 PHILOSOPHY Pub Date : 2018-07-16 DOI: 10.29173/PANDPR29364
A. Lingis
Cause, Choice, Chance
事业、选择、机会
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引用次数: 0
Vital Powers: Cultivating a Critter Community 生命的力量:培养一个生物社区
IF 0.3 0 PHILOSOPHY Pub Date : 2018-07-16 DOI: 10.29173/PANDPR29365
Stephen Smith
This paper is based on the eco-pedagogical aspiration to live with domesticated animals in accordance with Alphonso Lingis's Community of those who have nothing in common. I draw uponthis remarkable text as well as Lingis's animal writings in describing moments and movements of pathic community. Such a community in affective affiliation with one another, where symbiotic relations are possible and bodily kinships are exercised, exemplifies what is possible in more rational human communities where domesticating impulses seek to harness the vital powers of coconstitutive life. Of telling significance are predatory threats, the manner in which they appear, and the protectionist responses they occasion. By recasting these threats and responses in terms ofmotional affordances, it may well be possible to move with non-human creatures, both literally and figuratively, beyond the anthropocentric confines of domestication. Animals with whom weappear to have nothing specifically, or in species terms, in common can show us how to cultivate more pathic communities of our own kind.
这篇论文是基于生态教学的愿望,按照阿方索·林吉斯的社区,那些没有共同点的人与家养动物生活在一起。我利用这篇杰出的文章以及林吉斯关于动物的文章来描述悲情群体的时刻和运动。这样一个彼此之间有情感联系的社区,共生关系是可能的,身体上的亲属关系是可以行使的,它体现了在更理性的人类社区中可能发生的事情,在这种社区中,驯化的冲动寻求利用构成生命的重要力量。具有显著意义的是掠夺性威胁,它们出现的方式,以及它们引发的保护主义反应。通过用情感支持来重新定义这些威胁和回应,我们很有可能与非人类生物一起移动,无论是字面上还是比喻上,都超越了以人类为中心的驯化范围。与我们似乎没有特别共同点的动物,或者从物种的角度来看,可以向我们展示如何培养更多可悲的我们自己的社区。
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引用次数: 3
Book Review 书评
IF 0.3 0 PHILOSOPHY Pub Date : 2018-07-16 DOI: 10.29173/pandpr29366
M. Emme
A review of Lingis, A. (2010). Wonders Seen in Forsaken Places: On photography and the photographs of Mark Coehn. Chester Perkowski.
Lingis, A.(2010)。在被遗忘的地方看到的奇迹:关于摄影和马克科恩的照片。切斯特潘考夫斯基。
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引用次数: 0
“Deeper Than Even the Grain Goes”: Attending to Sound as Pedagogical Practice in Alphonso Lingis’s The Murmur of the World “比谷粒更深”:阿方索·林吉斯《世界的低语》中的声音教学实践
IF 0.3 0 PHILOSOPHY Pub Date : 2018-07-16 DOI: 10.29173/PANDPR29368
P. Howard
This article uses Alphonso Lingis’s essay The Murmur of the World as a catalyst for a phenomenological inquiry into the experience of making room for an articulate world; a world that speaks. A great deal has been written about vision as our primary source of insight and understanding. Visual perception dwarfs the other modalities by which we know the world. In The Murmur of the World, Lingis calls us into the realm of background noise where things hum withactivity, but are rarely noticed. I propose that the soundscape can be lifted out and re-animated, and so, too, our world, with deeper awareness and innovative listening. Drawing on the work ofJane Bennett and Theodor Adorno, I suggest a creative, pedagogical practice may bring forth for us the community of vital, expressive presences in which we are immersed.
本文使用阿方索·林吉斯(Alphonso Lingis)的文章《世界的杂音》作为催化剂,对为一个清晰的世界腾出空间的经验进行现象学研究;一个会说话的世界。关于视觉是我们洞察力和理解力的主要来源,已经写了很多文章。视觉感知使我们认识世界的其他方式相形见绌。在《世界的杂音》一书中,林吉斯把我们带进了背景噪音的领域,在那里,万物都在嗡嗡作响,却很少被注意到。我建议,通过更深刻的意识和创新的倾听,音景可以被提升并重新激活,我们的世界也是如此。借鉴简·班尼特和西奥多·阿多诺的作品,我认为一种创造性的教学实践可能会为我们带来一个充满活力、富有表现力的社区,我们沉浸在其中。
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引用次数: 1
On Storytelling, Teaching, Chance, and Gratitude: In Conversation with Alphonso Lingis 论故事、教学、机遇与感恩——与阿方索·林吉斯的对话
IF 0.3 0 PHILOSOPHY Pub Date : 2018-07-16 DOI: 10.29173/PANDPR29367
Tone Saevi, P. Howard
On Storytelling, Teaching, Chance, andGratitude: In Conversation with AlphonsoLingis
论故事、教学、机遇与感恩——与阿方索·林吉斯的对话
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引用次数: 0
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