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Qindīl Umm Hāšim: La lampada di Umm Hāšim con l’autobiografia dell’autore 7231 Qindīl Hāšim: 7231灯Hāšim与作者l’autobiografia
Pub Date : 2022-10-14 DOI: 10.30687/978-88-6969-598-8
Rosa Pennisi
Qindīl Umm Hāšim, ‘The Lamp of Umm Hāšim’, is the title of Yaḥyā Ḥaqqī’s collection of short stories, first published in 1944, that made the author famous. Its enormous success can be traced back to the novella of the same title that opens the collection. The novella, due to its themes and narrative form, perfectly synthesizes the nationalistic spirit and modern ideals that developed in the 1920s around the al-madrasa al-ḥadīṯa movement, ‘The Modern School’, and ranks among the classics of modern Arabic fiction. It is a formally and stylistically mature work that manages to communicate in a linear and concise manner – with a formally perfect style and language that is both symbolic and direct – the spiritual, psychological and cultural complexity of the multidimensional tensions that characterise modern Egyptian reality.In 1975, following numerous reprints, an integrated edition of the collection was published containing Yaḥyā Ḥaqqī’s autobiography, which constitutes a true original essay by the author. In his autobiography Ašǧān ʿuḍw muntasib (Concerns of an affiliated member), Ḥaqqī not only reports the most important events of his life, but also offers a literary manifesto in which he confides his ideological, stylistic and literary concerns to the reader. The autobiographical manifesto emphasises how through writing (and the short story, in particular), Ḥaqqī wants to ‘shake up the Egyptian people’ so that they become aware of the socio-cultural and identity-national values that art plays in the modern era. Both his autobiography and the novella The Lamp of Umm Hāšim complement each other in capturing all the details that make up the style, ideology, innovation and commitment of a modern Egyptian intellectual.The novella – concentrated in a modest narrative space, along with Ḥaqqī’s literary manifesto – indisputably finds its place among the Great Books of Arabic Literature.
《乌姆Hāšim》,《乌姆之灯Hāšim》,是Yaḥyā Ḥaqqī的短篇小说集的标题,1944年首次出版,使作者名声大噪。它的巨大成功可以追溯到开篇的同名中篇小说。这部中篇小说,由于其主题和叙事形式,完美地综合了20世纪20年代围绕al-madrasa al-ḥadīṯa“现代学派”运动发展起来的民族主义精神和现代理想,跻身现代阿拉伯小说的经典之列。这是一部形式上和风格上成熟的作品,以一种线性和简洁的方式进行沟通——以一种形式上完美的风格和语言,既具有象征性又直接——精神、心理和文化的复杂性,这些都是现代埃及现实的特征。1975年,经过多次重印,该集的一个综合版出版,其中包含Yaḥyā Ḥaqqī的自传,这构成了作者真正的原创文章。在他的自传Ašǧān ā uḍw muntasib(一个附属成员的关注)Ḥaqqī中,不仅报告了他一生中最重要的事件,而且还提供了一份文学宣言,他向读者吐露了他的思想,风格和文学关注。这个自传式的宣言强调,Ḥaqqī希望透过写作(尤其是短篇小说)“震撼埃及人民”,让他们意识到艺术在现代所扮演的社会文化和身份-国家价值。他的自传和中篇小说《乌姆之灯Hāšim》相互补充,捕捉到了构成现代埃及知识分子风格、意识形态、创新和承诺的所有细节。这部中篇小说——集中在一个适度的叙事空间,以及Ḥaqqī的文学宣言——无可争议地在阿拉伯文学的伟大著作中找到了自己的位置。
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引用次数: 0
Le palme muoiono in piedi Racconti brevi 棕榈树以短篇小说的形式死去
Pub Date : 2021-11-11 DOI: 10.30687/978-88-6969-540-7/002
Ibrāhīm Darġūṯī
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引用次数: 0
Introduzione 引言
Pub Date : 2021-11-11 DOI: 10.30687/978-88-6969-540-7/001
Andrea Facchin
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引用次数: 0
Le palme muoiono in piedi al-Naḫl yamūtu wāqifan
Pub Date : 2021-10-07 DOI: 10.30687/978-88-6969-540-7
Andrea Facchin
al-Naḫl yamūtu wāqifan (Palm Trees Wither Upright) is the first work by Tunisian writer Ibrāhīm Darġūṯī, born in El-Mahassen (Tozeur) in 1955, proponent of the experimentalism and magical realism, and known all over the Arab world for his pungent writing style. The work was published in Sfax in 1989, and is a collection of short stories devoted to the local life of al-Ǧarīd region, in southern Tunisia; to its traditions, distinctive traits and, at times, to imagination, creating a unique mixture, which is representative of Darġūṯī’s literature. Men, the desert, and palm trees are the essential elements, the three primary colours of this literary text. Stories unfold around this triad and through them its author introduces the many facets of local reality. “A hand full of sun for ʿAzīz” or “Lion’s paw” reveal an intimate relationship between nature, represented by the palm grove, and the inhabitants of that land; a sort of tacit agreement for which one has promised to take care of the other since the dawn of time. Other stories explore all the repressive elements of the system: class differences, hunger, humiliation, tyranny; in short, the loss of fundamental rights. In this sense, Darġūṯī’s work is not remission or defenceless immobility in the face of the injustices perpetrated by man on his neighbour; on the contrary, it is pure rebellion. al-Naḫl is a vivid mixture in which multiple traditions blend. It is a set of fragments of an Arab, Tunisian or Saharan setting fairy tale, or of the Islamic cultural heritage. It shows the scars left by French colonialism, or the challenge of man facing the change of times. It is a condemnation of all kinds of injustice, a cry of anguish and restlessness for the troubles of everyday life. It is a glimpse of the Ǧarīd with its mysteries, the desert that claims men’s lives, the almost metaphysical landscapes of a salt lake that was once a sea. It is the first work by Darġūṯī translated into Italian.
al-Naḫl yamūtu wāqifan(棕榈树枯萎)是突尼斯作家Ibrāhīm Darġūṯī的第一部作品,他出生于1955年的El-Mahassen (Tozeur),是实验主义和魔幻现实主义的倡导者,以辛辣的写作风格闻名于阿拉伯世界。这部作品于1989年在斯法克斯出版,是一部关于突尼斯南部al-Ǧarīd地区当地生活的短篇小说集;结合其传统、独特的特点,有时也结合其想象力,创造出一种独特的混合体,这是Darġūṯī文学的代表。人、沙漠和棕榈树是必不可少的元素,是这部文学作品的三原色。故事围绕着这三个人展开,作者通过他们介绍了当地现实的许多方面。“一只充满阳光的手”或“狮子的爪子”揭示了以棕榈树林为代表的大自然与这片土地上的居民之间的亲密关系;这是一种默契,一个人从一开始就承诺照顾另一个人。其他故事则探讨了这个体系中所有压抑的因素:阶级差异、饥饿、羞辱、暴政;简而言之,基本权利的丧失。从这个意义上说,Darġūṯī的工作不是在面对人类对其邻居犯下的不公正时的宽恕或毫无防备的不动;相反,这是纯粹的反叛。al-Naḫl是一个多种传统融合的生动的混合体。它是一组阿拉伯、突尼斯或撒哈拉童话故事的片段,或者是伊斯兰文化遗产的片段。它展示了法国殖民主义留下的伤疤,或者是人类面对时代变化的挑战。这是对各种不公正的谴责,是对日常生活烦恼的痛苦和不安的呼喊。它是对神秘的Ǧarīd的一瞥,是对夺去人们生命的沙漠的一瞥,是对曾经是海洋的盐湖近乎形而上的景观的一瞥。这是Darġūṯī翻译成意大利语的第一部作品。
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引用次数: 0
Atto primo • Cospirazioni 第一幕:阴谋
Pub Date : 2020-12-21 DOI: 10.30687/978-88-6969-475-2/003
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引用次数: 0
Atto secondo • I destini 第二幕命运
Pub Date : 2020-12-21 DOI: 10.30687/978-88-6969-475-2/004
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引用次数: 0
Rituali di segni e metamorfosi Ṭuqūs al-išārāt wa-l-taḥawwulāt
Pub Date : 2020-12-21 DOI: 10.30687/978-88-6969-475-2
Martina Censi
Ṭuqūs al-išārāt wa-l-taḥawwulāt (Rituals of Signs and Transformations), published in 1994, is a play which can be attributed to the last phase of Saʿd Allāh Wannūs’s literary production. At this stage, the Syrian author’s political commitment is no longer expressed through the interest for the collective dimension, but it focuses on the individual, considered as a pivotal element for social change. In Ṭuqūs, Saʿd Allāh Wannūs revisits history from an individual point of view, fragmenting it into a multiplicity of micro-narratives. During the 1880s in Damascus, the muftī, the chief religious legal authority, and the leader of the ašrāf, the descendants of the Prophet, are involved in a feud that splits the city into factions and brings it on the verge of anarchy. When the chief of police arrests the leader of the ašrāf while he is engaged in lovemaking with his mistress in his semi-private garden, the muftī concocts a scheme to save his enemy’s reputation, but his real aim is to subdue him and get rid of him. This event triggers a series of transformations involving the identities of the characters. Thus, the leader of the ašrāf, a regular of prostitutes and assiduous drinker, suddenly becomes a mystic with ascetic ambitions, while the upright muftī loses his head for a high-ranking woman who leaves her respectable life to become a prostitute. The whole society is destabilized by the desires of the characters. Desire not only affects their individual identity, but it also exerts influence on their social position, undermining a system of norms based on hypocrisy and on the division between the ‘latent’ and the ‘manifest’.
Ṭuqūs al-išārāt wa-l-taḥawwulāt(符号和转换的仪式),出版于1994年,是一个剧本,可以归因于最后阶段的萨伊德Allāh Wannūs的文学作品。在这个阶段,叙利亚作者的政治承诺不再通过对集体层面的兴趣来表达,而是侧重于个人,被认为是社会变革的关键因素。在Ṭuqūs中,萨伊德Allāh Wannūs从个人的角度重新审视了历史,将其分割成多种微观叙事。在19世纪80年代的大马士革,穆夫特,主要的宗教法律权威,和ašrāf的领袖,先知的后裔,卷入了一场世仇,将城市分裂成派系,把它带到无政府状态的边缘。当警察局长逮捕了ašrāf的领导人,而他是从事与他的情妇在他的半私人花园做爱,穆夫特策划了一个计划,以挽救他的敌人的声誉,但他的真正目的是征服他,摆脱他。这一事件触发了一系列涉及角色身份的转变。因此,ašrāf的领袖,妓女和勤奋的酒鬼的常客,突然变成了一个神秘主义者与苦行僧的野心,而正直的穆夫特'失去了他的头为一个高级女子谁离开了她的体面的生活成为一个妓女。整个社会因为人物的欲望而变得不稳定。欲望不仅影响他们的个人身份,而且还影响他们的社会地位,破坏了基于虚伪和“潜在”与“明显”区分的规范体系。
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引用次数: 1
Introduzione 引言
Pub Date : 2020-12-21 DOI: 10.30687/978-88-6969-475-2/001
Martina Censi
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引用次数: 0
Nota
Pub Date : 2019-11-08 DOI: 10.13109/9783946317678.10
Itzíar López Guil
En esta Nota se presenta el contenido de las dos secciones del número 66:3 de Versants: la primera de ellas, de carácter monográfico, reúne seis trabajos acerca del título de los poemas en la poesía española contemporánea; la segunda, de tema vario, comprende cuatro artículos a cargo de tres generaciones diferentes de investigadores de la Universidad de Zúrich. Keywords: Versants, titulogía, Josep Besa Camprubí, título de poema
本说明介绍了《Versants》第66:3号的两个部分的内容:第一部分是专论性质的,汇集了六部关于当代西班牙诗歌标题的作品;第二篇是关于不同主题的,包括来自苏黎世大学三代不同研究人员的四篇文章。关键词:Versants, titulogia, Josep Besa camprubi,诗歌标题
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引用次数: 0
Atto primo 第一幕
Pub Date : 2018-07-19 DOI: 10.30687/978-88-6969-240-6/003
Yūsuf Idrīs
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引用次数: 0
期刊
I grandi libri della letteratura araba
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