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The ‘Four Aspects of the Qur'an’ ḥadīth and the Evolution of Ṣūfī Exegesis until Shams al-Dīn al-Fanārī (d. 834/1431) “古兰经的四个方面”ḥadīth与Ṣūfī训诂学的演变直到Shams al- d<e:1> n al-Fanārī (d. 834/1431)
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2020-10-15 DOI: 10.3366/jqs.2020.0438
Halim Calis
‘The Qur'an was sent down in seven readings. Each letter of the Qur'an has an exterior and an interior. Each letter has a limit and each limit has an observation point’. This statement, attributed ...
《古兰经》被传了七次。《古兰经》的每个字母都有一个外部和一个内部。每个字母都有一个极限,每个极限都有一个观察点。这句话被认为是……
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引用次数: 3
Back matter 背景材料
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2020-10-01 DOI: 10.3366/jqs.2020.0446
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引用次数: 0
Scientific Language in the Latin Qur'ans of Robert of Ketton and Mark of Toledo 基顿的罗伯特和托莱多的马克的拉丁文古兰经中的科学语言
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2020-10-01 DOI: 10.3366/jqs.2020.0442
Julian Yolles
This paper centres on the Latin translations of the Qur'an by Robert of Ketton (d. 1142–1143) and Mark of Toledo (d. 1209), as viewed within the context of their earlier translations of scientific works. In previous scholarship, the Latin Qur'ans of Robert of Ketton and Mark of Toledo have been studied with respect to linguistic features and considered separately from their translations of astrological and medical texts. This paper proposes to reunite these strands of translation activity by examining the ways in which scientific discourse influenced these Latin translations of the Qur'an. The paper demonstrates that the translators incorporated their scientific expertise into their translations of the Qur'an by employing terminology specific to their respective fields of astrology and medicine. On the basis of this new evidence, it is argued that Robert of Ketton sought to promote the study of astrology and astronomy, while Mark of Toledo's use of medical jargon formed part of a calculated polemical strategy in which he portrayed the spread of Islam as a disease to be treated by a physician.
本文以凯顿的罗伯特(公元1142-1143年)和托莱多的马克(公元1209年)对古兰经的拉丁文翻译为中心,在他们早期翻译科学著作的背景下进行观察。在以前的学术研究中,对凯顿的罗伯特和托莱多的马克的拉丁文古兰经进行了语言学特征的研究,并将其与占星术和医学文本的翻译分开考虑。本文建议通过考察科学话语对古兰经拉丁文翻译的影响,重新整合这些翻译活动。本文论证了译者在翻译《古兰经》时,运用各自领域的占星术和医学术语,将他们的科学专业知识融入到《古兰经》的翻译中。根据这一新的证据,有人认为,凯顿的罗伯特试图促进占星术和天文学的研究,而托莱多的马克使用医学术语是他精心策划的辩论策略的一部分,他把伊斯兰教的传播描绘成一种需要医生治疗的疾病。
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引用次数: 2
Front matter 前页
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2020-10-01 DOI: 10.3366/jqs.2020.0436
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引用次数: 0
An Aljamiado Translation of the ‘Morisco Qur'an’ and its Arabic Text (c. 1609) 《莫里斯科古兰经》及其阿拉伯语文本的阿尔贾米亚多译本(约1609年)
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2020-10-01 DOI: 10.3366/jqs.2020.0439
Nuria Martínez de Castilla
For the first time, strong links between three copies of the ‘Morisco Qur'an’ (in Arabic [Aix 1367], Aljamía [BRAH T5], and a bilingual Arabo-Aljamía version [BRAH T19]) have been described. They involve codicological, linguistic, and aesthetic features common to these manuscripts and lead to the identification of a single Aljamiado translation transmitted by the same copyist in two different codices (BRAH T5 and BRAH T19). This result allows us to demonstrate the coherent and systematic nature of the work of the Morisco copyists and provides the possibility of establishing a stemma codicum of some of the Aljamiado translations of the Qur'an. The relationship of these manuscripts with an Arabic copy of the ‘Morisco Qur'an’ makes it possible to conclude that these three copies were produced around 1609 ce, the year in which the Moriscos’ final expulsion from Spain began. These links illuminate our understanding of the production and uses of these Morisco copies of the Qur'an at a very late date, enriching the field of Qur'anic studies in medieval and early modern Spain.
这是第一次,“摩洛哥古兰经”的三个副本(阿拉伯文[Aix 1367], Aljamía [BRAH T5]和一个双语版本Arabo-Aljamía [BRAH T19])之间的紧密联系被描述。它们涉及这些手稿共同的法典学、语言学和美学特征,并导致同一抄写员在两个不同的抄本(BRAH T5和BRAH T19)中传播的单一Aljamiado翻译的识别。这一结果使我们能够证明摩洛哥抄写员工作的连贯性和系统性,并提供了建立一些阿尔贾米多译本《古兰经》的系统附录的可能性。这些手稿与阿拉伯语版的《摩洛哥古兰经》的关系使我们有可能得出这样的结论:这三本抄本大约是在公元1609年左右制作的,这一年摩里斯科人开始被最终驱逐出西班牙。这些联系阐明了我们对这些摩洛哥古兰经的制作和使用的理解,丰富了中世纪和近代早期西班牙的古兰经研究领域。
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引用次数: 2
Conciliation and Conflict in the Meccan and Medinan Qur'an: A Thematic Study of Suras 6 to 9 《迈坎与麦地那古兰经》中的和解与冲突——对《古兰经》第6至9章的专题研究
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2020-10-01 DOI: 10.3366/jqs.2020.0440
Shafi Fazaluddin
Despite its important social implications, the subject of conciliation in the Qur'an remains an under-researched field of study. This article focuses on the relationship between conciliation and conflict in Suras 6 to 9, a section of the muṣḥaf in which two Meccan suras are followed by two Medinan suras. In assessing the importance of conciliation in the Qur'an, this article considers its pervasiveness, manifestations, emphasis, and coherent thematic development. The analysis utilises two influential commentaries, the premodern Arabic exegesis by al-Rāzī (d. 606/1209) and the contemporary Urdu exegesis by Iṣlāḥī (d. 1997) which, taken together, provide complementary linguistic and structural insight. I will argue that conciliation is emphasised firstly in the Meccan component through the exemplars of prophetic restraint and divine mercy, and the central notion of iṣlāḥ. Iṣlāḥ forms the central axis around which equilibrium is maintained in the divine world order, a process of divine education in the form of revelation and prophetic instruction, which prevents and contains disputes. Secondly, Medinan injunctions highlight the importance of unity and the sanctity of maintaining peace treaties, thereby supporting the Qur'anic principle of non-compulsion in faith. In the course of analysis it becomes clear that, even during conflict (which is subject to extensive restrictions), conciliation remains of paramount importance.
尽管具有重要的社会意义,《古兰经》中的和解主题仍然是一个研究不足的研究领域。这篇文章关注的是第6到9章中和解和冲突之间的关系,这是muṣḥaf的一部分,其中两个麦加章节后面跟着两个麦地那章节。在评估《古兰经》中和解的重要性时,本文考虑了它的普遍性、表现形式、重点和连贯的主题发展。分析利用两个有影响力的评论,前现代阿拉伯语训诂al-Rāzī (d. 606/1209)和当代乌尔都语训诂Iṣlāḥī (d. 1997),它们一起,提供补充的语言和结构的见解。我认为,和解首先在麦加部分被强调,通过先知的克制和神圣的怜悯的典范,以及iṣlāḥ的中心概念。Iṣlāḥ形成了在神圣世界秩序中保持平衡的中轴线,这是一个以启示和预言指导形式的神圣教育过程,它防止并包含了争议。其次,麦地那的禁令强调了团结的重要性和维护和平条约的神圣性,从而支持了《古兰经》关于信仰的非强制性原则。在分析过程中可以清楚地看到,即使在冲突期间(受到广泛限制),和解仍然是最重要的。
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引用次数: 0
Towards an Abrahamic Religion: Developments in Later Meccan Suras. Part II: Abraham, Local Heritage, and Developments in Liturgy and Ethics 走向亚伯拉罕宗教:《后来的麦加苏拉》的发展。第二部分:亚伯拉罕、地方遗产和礼教与伦理的发展
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2020-10-01 DOI: 10.3366/jqs.2020.0441
Hannelies Koloska
Recent Qur'anic scholarship emphasises a distinction between a Meccan and a Medinan Qur'an. In addition to the doctrinal and literary particularities that set Medinan suras apart, scholars underline the failure of Muḥammad to convert his people and the despair exhibited by his followers in Later Meccan suras. In contrast, the Medinan suras depict a successful, socially and politically engaged leader of a growing and strong religious community. This paper addresses literary and content-related developments in Later Meccan suras and demonstrates that our perceptions of a passive messenger in Mecca and an active leader in Medina, and of the emergence of a self-assured community only in Medina, have to be reconsidered. Later Meccan suras depict a contest over the interpretative dominance of the empirical world which ultimately strengthens the authority of Muḥammad and consolidates the emerging group of Followers. They exhibit intertwined developments of literary strategies such as argumentation patterns or parabolic speech, and intensive reflections on notions such as perception and knowledge. Whereas the first part of this paper examines these processes, the second part focusses on the growing importance of the figure of Abraham, a decisive turn to local heritage and the development of liturgical formulas and ethical norms. The exploration and understanding of these textual dynamics are indispensable for understanding the genesis of both Meccan and Medinan suras.
最近的《古兰经》学术强调了Meccan和Medinan古兰经之间的区别。除了教义和文学上的特殊性使麦地南苏拉与众不同之外,学者们还强调了穆的失败ḥammad改变了他的人民的信仰,以及他的追随者在后来的Meccan suras中表现出的绝望。相比之下,Medinan suras描绘了一个不断壮大的强大宗教社区的成功、社会和政治领袖。本文论述了《后来的麦加经》的文学和内容相关发展,并表明我们对麦加的被动信使和麦地那的积极领袖的看法,以及只有在麦地那才出现的自信社区的看法,必须重新考虑。后来的梅堪苏拉描绘了一场关于经验世界解释主导地位的竞争,这最终加强了穆的权威ḥammad并巩固了新兴的追随者群体。它们展示了文学策略的交织发展,如论证模式或抛物线式演讲,以及对感知和知识等概念的深入思考。本文的第一部分考察了这些过程,而第二部分则关注亚伯拉罕形象的日益重要,对当地遗产的决定性转变,以及礼拜仪式和伦理规范的发展。对这些文本动态的探索和理解对于理解梅坎和麦地南苏拉的起源是必不可少的。
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引用次数: 0
And Yet it Moves: Reflections on an Essay by Nicolai Sinai 然而它却在移动:对尼古拉·西奈散文的思考
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2020-07-01 DOI: 10.3366/jqs.2019.0406
Michel Cuypers
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引用次数: 0
Towards an Abrahamic Religion: Developments in Later Meccan Suras. Part I: Strategies of Argumentation and Interpretation 走向亚伯拉罕宗教:麦加后期篇章的发展。第一部分:论证与解释策略
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2020-07-01 DOI: 10.3366/jqs.2020.0424
Hannelies Koloska
Recent Qur'anic scholarship emphasises a distinction between a Meccan and a Medinan Qur'an. In addition to the doctrinal and literary particularities that set Medinan suras apart, scholars underlin...
最近的古兰经学术强调麦加古兰经和麦地那古兰经之间的区别。除了教义和文学的特殊性使麦地那章节与众不同之外,学者们强调……
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引用次数: 0
Transformations in Early Muslim Prophetology: From Typology to Teleology in Narratives of Jonah and the Ninevites 早期穆斯林预言学的转变:从约拿和尼涅维派叙事中的类型论到目的论
IF 0.3 2区 哲学 0 RELIGION Pub Date : 2020-07-01 DOI: 10.3366/jqs.2020.0423
H. Zafer
Qur'anic and post-Qur'anic accounts about Jonah and the Ninevites encode traces of ideological transformations in the early Muslim community. This article explores how the story of a prophet's angu...
《古兰经》和《古兰经后》中关于约拿和尼尼微人的描述记录了早期穆斯林社区意识形态转变的痕迹。这篇文章探讨了一个先知的痛苦故事是如何。。。
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Journal of Quranic Studies
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