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Culture Theory and Critique最新文献

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Performing African Studies at El Colegio de México: neoliberal colonialism and the globalectical South 在墨西哥大学进行非洲研究:新自由主义殖民主义和全球政治南方
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-07-12 DOI: 10.1080/14735784.2023.2221421
Paulina Aroch Fugellie
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引用次数: 1
Claiming class: The manifesto between categorical disruption and stabilisation 主张阶级:绝对破坏与稳定之间的宣言
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-07-03 DOI: 10.1080/14735784.2023.2214860
C. Junker
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引用次数: 0
Exploding the android: encounters with social robotics in a science centre 引爆机器人:在科学中心与社交机器人的邂逅
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-06-29 DOI: 10.1080/14735784.2023.2214859
Erika Kerruish
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引用次数: 0
Branding the manifesto 宣言的品牌化
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-11-14 DOI: 10.1080/14735784.2022.2138933
Danai Tselenti
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引用次数: 0
Companion species and comrades: a critique of ‘plural relating’ in Donna Haraway's theory manifestos 伴侣物种和同志:唐娜·哈拉威理论宣言中对“复数关系”的批判
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-10-07 DOI: 10.1080/14735784.2022.2122527
Panos Kompatsiaris
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引用次数: 0
Reimagining the future with liminal agents: critical interdisciplinary STS as manifestos for anti-essentialist solidarities 用阈限代理重新想象未来:作为反本质主义团结宣言的批判性跨学科STS
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-07-24 DOI: 10.1080/14735784.2022.2098152
Ihnji Jon
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引用次数: 2
America’s dark harbingers: a genealogical analysis of self-disposing right-wing subjects during the pandemic 美国的黑暗先兆:大流行期间自我处置的右翼主体的家谱分析
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-02 DOI: 10.1080/14735784.2022.2098151
A. Brown
ABSTRACT This essay will review the emergence of the anti-public health practices of politically motivated individuals during the SARS-CoV-2 pandemic. Thousands of Americans, largely part of the far-right and libertarian front, have died due to their insistence on ‘freedom’ from the imposition of public health and vaccine mandates. In the abstract, I define these as self-disposing political subjects. The historical factors which compose such political characteristics are discursively rooted in the shifting economic interests of elite donor classes under neoliberal arrangements of society. This analysis will examine the emergence, pre-existing factors, and the contingencies out of which these practices have come about as an outcome of dominant power and neoliberal relations perfected through biopolitical and psychopolitical technologies. The target of this analysis will be to understand the multiple contingencies from which these self-destructive acts of political resistance come from, how they express neoliberalism in times of crisis and what we might expect as we face a future defined by climate crisis, and the receding waters of liberal democracy.
本文将回顾SARS-CoV-2大流行期间政治动机个人反公共卫生行为的出现。成千上万的美国人,大部分是极右翼和自由主义阵线的一部分,因为他们坚持从公共卫生和疫苗强制要求中获得“自由”而死亡。在抽象上,我将这些定义为自我处置的政治主体。构成这种政治特征的历史因素在话语上根植于新自由主义社会安排下精英捐赠阶层不断变化的经济利益。这一分析将考察这些实践的出现、预先存在的因素和偶然事件,这些实践是通过生物政治和心理政治技术完善的主导权力和新自由主义关系的结果。本分析的目标是理解这些自我毁灭的政治抵抗行为所产生的多种偶然性,它们在危机时期如何表达新自由主义,以及当我们面对气候危机和自由民主的退潮所定义的未来时,我们可能会期待什么。
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引用次数: 0
COVID-19, microbiopolitics and species precarity in the anthropocene 2019冠状病毒病、微生物政治和人类世的物种不稳定性
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-02 DOI: 10.1080/14735784.2022.2118803
Susan Haris
ABSTRACT The turn towards deep entanglement precipitated by the Anthropocene has seen a rise in probiotic approaches towards microorganisms that highlight human-microbe relationalities. However, COVID-19 complicates this relationality not least considering its staggering effects on human society which have reinforced notions of solidarity and common crisis, as evidenced in the various biopolitical measures or the ‘outbreak narrative’. In this regard, Heather Paxson’s formulation of microbiopolitics as the construction and evaluation of categories of microorganisms serves as a useful model to ask what kind of microbiopolitics the coronavirus pandemic makes possible and what these strategies imply for collaborative human-microbe relations or multispecies flourishing. The microbiopolitics that marks the pandemic as new mutations and strains of viruses are being identified and a future of zoonotic diseases is anticipated shows this microbial relationality as already present. However, to make sense of entanglement in the pandemic is to recognize microbiopolitics as socio-politically contingent and undercut by anthropocentric anxieties for our own well-being but also as a species precarity. This species precarity for humans shows that the pandemic is differentially experienced as a self while negotiating its relations with non-human others. It is what demands of us that we develop strategies for living along with the virus or other microbes for the foreseeable future.
由人类世引发的对深度纠缠的转向已经看到了益生菌对微生物的研究方法的增加,这些方法突出了人类与微生物的关系。然而,COVID-19使这种关系复杂化,尤其是考虑到其对人类社会的惊人影响,这强化了团结和共同危机的概念,各种生物政治措施或“疫情叙事”证明了这一点。在这方面,希瑟·帕克森(Heather Paxson)将微生物政治作为微生物类别的构建和评估的构想,可以作为一个有用的模型,来探讨冠状病毒大流行使什么样的微生物政治成为可能,以及这些策略对合作的人类-微生物关系或多物种繁荣意味着什么。随着新的病毒突变和毒株的发现和对人畜共患疾病未来的预测,标志着大流行的微生物政治表明,这种微生物关系已经存在。然而,要理解与大流行的纠缠,就要认识到微生物政治是一种社会政治偶然性,并受到人类中心主义对我们自身福祉的焦虑的削弱,同时也是一种物种不稳定性。人类的这种物种不稳定性表明,在与非人类他人协商关系时,大流行作为一个自我的体验是不同的。在可预见的未来,我们需要制定与病毒或其他微生物共存的策略。
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引用次数: 0
Embracing difference: on law, code and space 拥抱差异:关于法律、法规和空间
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-02 DOI: 10.1080/14735784.2023.2190902
M. Tedeschi
ABSTRACT This article explores the ontogenesis of software (code) and law and how they are entangled and in-form bodies and urban space. Herein, I investigate how this process of in-forming creates ruptures, differences in the otherwise smooth experience of the urban. These remain largely invisible but surface when interruptions in the everyday use of technologies affect urbanites. These interruptions might be data breaches, frauds, invasive phishing emails and the likes. Information and affect play a key role as posthuman elements in the ontogenesis. Ruptures, differences may also open up lines of flight and resistance that highlight differences rather than conceal them. Taking an ontogenetic and new materialist perspective, this paper contributes to strengthening the theoretical dialogue between law, the science of space (geography) and philosophies of technology.
本文探讨了软件(代码)和法律的本体发生,以及它们是如何与城市空间纠缠在一起的。在这里,我研究了这个信息形成的过程是如何在城市的平滑体验中创造裂缝和差异的。这些问题基本上是看不见的,但当技术的日常使用中断影响到城市居民时,它们就会浮出水面。这些中断可能是数据泄露、欺诈、侵入性网络钓鱼电子邮件等。信息和情感作为后人类因素在个体发生中起着关键作用。裂痕、差异也可能打开逃跑和抵抗的通道,突出差异而不是隐藏它们。本文从本体论和新唯物主义的视角出发,有助于加强法学、空间科学(地理学)和技术哲学之间的理论对话。
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引用次数: 2
Between matter and meaning: the trope of the Kopftuchmädchen 在物质和意义之间:Kopftuchmädchen的比喻
IF 0.4 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2022-01-02 DOI: 10.1080/14735784.2022.2129704
Christian David Zeitz
ABSTRACT Recent transdisciplinary formations in the humanities, including new materialisms and ANT, but also in black studies, are recalibrating our understanding of the human and the posthuman as categories of analysis. They have revealed the post-Enlightenment conceptualisation of the universal human to be both epistemologically untenable and violently Eurocentric, and furthermore laid bare how techniques of differentiation along axes of gender, race, sexuality, religion always also serve to institute the human and its nonhuman, posthuman, more-than-human, less-than-human counter parts. Theorising the material-semiotic figuration inhering in the German compound noun ‘Kopftuchmädchen’ (headscarfgirl) – a term that emerged out of and has become synecdotal for anti-Muslim public discourse – this article proposes that the human and the posthuman should be understood as structuring objects and subjects of knowledge in the study of Orientalism. After all, most contemporary Orientalisms mark cultural difference as a grander problem of (intra)human difference, one distinguishing between a (Western) culture of universal humanity and an (Orientalised) culture of problematic posthuman entanglement. The afore-mentioned compound noun points to a self-referential entanglement of matter and meaning that Occidentalises that which it posits as Universal Human and Orientalises its human-nonhuman Other, while thereby also concealing, in Latourian terms, ‘the West’s’ own nonmodern, human-nonhuman constitution(s).
最近在人文学科的跨学科形成,包括新唯物主义和ANT,以及在黑人研究中,正在重新校准我们对人类和后人类作为分析类别的理解。他们揭示了后启蒙时代普遍人类的概念化在认识论上是站不住脚的,而且是极端的以欧洲为中心的,并且进一步揭示了沿着性别、种族、性、宗教的轴线进行区分的技术如何总是有助于建立人类及其非人类、后人类、高于人类、低于人类的对应部分。从德语复合名词“Kopftuchmädchen”(headscarfgirl)——一个从反穆斯林公共话语中出现并成为喻喻的术语——中蕴含的物质符号学形象化的理论出发,本文提出,在东方主义研究中,人类和后人类应该被理解为构成知识的客体和主体。毕竟,大多数当代东方学将文化差异标记为(内部)人类差异的一个更大的问题,它区分了普世人性的(西方)文化和有问题的后人类纠缠的(东方化的)文化。上述复合名词指出了一种物质和意义的自我指涉的纠缠,这种纠缠将它所假定的“普遍人类”西方化,并将其“人类-非人类他者”东方化,同时用拉图里语来说,也隐藏了“西方”自己的非现代的、“人类-非人类”的构成。
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引用次数: 0
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Culture Theory and Critique
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