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“Jewish Political Circles Denounce Every Kind of Terror?” Jewish Media Response to Kristallnacht in Japanese-Controlled Harbin “犹太政治圈谴责一切恐怖？”犹太媒体回应日控哈尔滨的克里斯托尔纳赫特
IF 0.3 2区 历史学 Q2 HISTORY
Jewish History
Pub Date : 2021-08-23 DOI: 10.1007/s10835-021-09420-4
K. Feferman
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引用次数: 0
The Architecture of Gender: Women in the Eastern European Synagogue 性别的架构：东欧犹太教堂中的女性
IF 0.3 2区 历史学 Q2 HISTORY
Jewish History
Pub Date : 2021-08-23 DOI: 10.1007/s10835-021-09412-4
V. Levin
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引用次数: 1
“Polishing” the Jewish Masses: Personal Hygiene, Public Health, and Jews in Fin de Siècle Warsaw “抛光”犹太人群众:个人卫生、公共卫生和华沙广场的犹太人
IF 0.3 2区 历史学 Q2 HISTORY
Jewish History
Pub Date : 2021-08-23 DOI: 10.1007/s10835-021-09419-x
Elaine E. Bauer
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引用次数: 0
The Lord’s Justice: Blood Libel, Legalism, and Neighborly Negotiation in an Eighteenth-Century Private Town 《上帝的正义:一个18世纪私人城镇中的血腥诽谤、法律主义和睦邻谈判》
IF 0.3 2区 历史学 Q2 HISTORY
Jewish History
Pub Date : 2021-08-23 DOI: 10.1007/s10835-021-09415-1
Curtis G. Murphy
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引用次数: 0
Major Trends in the Historiography of European Ashkenazic Jews from the 1970s to the Present 20世纪70年代至今欧洲德系犹太人史学的主要趋势
IF 0.3 2区 历史学 Q2 HISTORY
Jewish History
Pub Date : 2021-08-23 DOI: 10.1007/s10835-021-09414-2
K. Hödl
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引用次数: 0
Maḥzor Vitry: A Study of Liturgical-Halakhic Compendia from Medieval Franco-Germany Maḥzor Vitry:中世纪法国-德国的礼仪-哈拉希纲要研究
IF 0.3 2区 历史学 Q2 HISTORY
Jewish History
Pub Date : 2021-08-18 DOI: 10.1007/s10835-021-09416-0
Justine Isserles
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引用次数: 1
The Latin Inscription of Rabbi Jacob of Mérida: Dating and Contextualization 姆萨里达的雅各拉比的拉丁文铭文:年代和语境化
IF 0.3 2区 历史学 Q2 HISTORY
Jewish History
Pub Date : 2021-06-18 DOI: 10.1007/s10835-021-09385-4
Raúl González Salinero

By examining the Latin inscription of Rabbi Iacob of Mérida (Lusitania, Spain) on the basis of historical and philological arguments we can establish its dating to the early eighth century, after the Arab invasion. This would confirm the survival of sages who had a leading role in the religious life of Jewish or formerly converted Jewish communities able to clandestinely maintain and preserve their ancestral beliefs. Rebbi Iacob, the son of the rebbi Senior is mentioned in the inscription; it is possible that both were “masters of the Law.” It is likely that they chose to practice their teachings orally due to the ban on the production and reading of all kinds of Jewish written works in the Visigothic kingdom.

在历史和语言学的基础上，通过研究m里达(西班牙卢西塔尼亚)拉比雅各布的拉丁文铭文，我们可以确定它的历史可以追溯到阿拉伯人入侵后的八世纪初。这将证实圣人的存在，他们在犹太人或以前皈依的犹太社区的宗教生活中起着主导作用，能够秘密地维持和保存他们祖先的信仰。利比雅各，大利比的儿子，在题词中提到;有可能两人都是“法律大师”。很可能他们选择口头实践他们的教义，因为在西哥特王国禁止制作和阅读各种犹太书面作品。
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引用次数: 0
The Dreyfus Affair’s Forgotten Hero: Bernard Lazare and the First Modern Fight against Antisemitism 德雷福斯事件中被遗忘的英雄：拉扎尔与反犹太主义的第一次现代斗争
IF 0.3 2区 历史学 Q2 HISTORY
Jewish History
Pub Date : 2021-06-18 DOI: 10.1007/s10835-021-09389-0
Lauren Gottlieb Lockshin
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引用次数: 0
The Jew Is to Be Burned: A Turning Point in the Communist Approach to the “Jewish Question” on the Eve of Catastrophe 犹太人将被焚烧:灾难前夕共产主义处理“犹太人问题”的转折点
IF 0.3 2区 历史学 Q2 HISTORY
Jewish History
Pub Date : 2021-06-18 DOI: 10.1007/s10835-021-09388-1
Tom Navon
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引用次数: 0
Swaying in Three Directions: Ilya Galant in Russian/Ukrainian-Jewish Historiography 三向摇摆：伊利亚·加兰特在俄乌犹太史学中的地位
IF 0.3 2区 历史学 Q2 HISTORY
Jewish History
Pub Date : 2021-06-18 DOI: 10.1007/s10835-021-09387-2
B. Horowitz
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引用次数: 0
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