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Conflicted Disciples: Graetz Through the Eyes of Dubnow, Baron, and Scholem 《矛盾的门徒:杜布诺、巴伦和肖勒姆眼中的格雷茨》
IF 0.3 2区 历史学 Q2 HISTORY Pub Date : 2022-06-17 DOI: 10.1007/s10835-022-09438-2
J. J. Kimche

This essay analyses the twentieth century reception of the German-Jewish historian Heinrich Graetz. Specifically, it traces the ways in which three of Graetz’s most significant intellectual and professional heirs—Simon Dubnow, Salo Baron, and Gershom Scholem—utilized, judged, conceived of, and measured themselves against Graetz’s historiographical oeuvre. The figure of Graetz loomed large in the writings of all three historians, his scholarship and ideological positions constituting the point of departure from which they sought to diverge. This essay argues that Dubnow, Baron, and Scholem may aptly be described as “conflicted disciples” of Graetz. All three figures formulated their own identities as historians and thinkers upon their repudiation of Graetz and called for a comprehensive rearticulation of Jewish history based upon a historiographic framework they constructed over Graetz’s methodological grave. Despite this, all three may be understood—and indeed often understood themselves—as expanding, bolstering, and perfecting Graetz’s vision of producing a comprehensive national history that met both the scientific standards and the ideological needs of their own generation. Furthermore, each scholar’s process of intellectual maturation was marked by an increasingly complex and conflicted attitude towards Graetz, as they sought to simultaneously overthrow and fulfill his mission.

本文分析了20世纪德国犹太历史学家海因里希·格莱茨的接受情况。具体来说,它追溯了格雷茨最重要的三位知识分子和专业继承人——西蒙·杜布诺、萨罗·巴伦和格肖姆·肖勒姆——是如何利用、判断、构思和衡量格雷茨的历史著作的。格莱茨的身影在三位历史学家的著作中显得十分突出,他的学识和意识形态立场构成了他们寻求分歧的出发点。本文认为,Dubnow, Baron和Scholem可以被恰当地描述为Graetz的“冲突门徒”。这三位人物在否定Graetz的基础上,确立了自己作为历史学家和思想家的身份,并呼吁对犹太历史进行全面的重新阐释,这是基于他们在Graetz的方法论坟墓上构建的历史学框架。尽管如此,这三个人都可以被理解为——事实上,他们自己也经常被理解为——扩展、支持和完善了格雷茨的愿景,即创作一部既符合科学标准又符合他们那一代人意识形态需求的综合性国史。此外,每个学者在智力成熟的过程中,对格雷茨的态度都越来越复杂和矛盾,因为他们试图同时推翻和完成他的使命。
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引用次数: 0
Imagination and History Converge: The Danites in the Middle Ages 想象与历史的融合:中世纪的丹麦人
IF 0.3 2区 历史学 Q2 HISTORY Pub Date : 2022-06-01 DOI: 10.1007/s10835-022-09431-9
D. Malkiel
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引用次数: 0
Remaking a Kabbalist: Manuscript and Print Cultures in Early Modern Italy 重塑一个卡巴拉学家:近代早期意大利的手稿和印刷文化
IF 0.3 2区 历史学 Q2 HISTORY Pub Date : 2022-06-01 DOI: 10.1007/s10835-022-09434-6
Eugene D. Matanky
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引用次数: 0
Accusation and Innuendo: Oligarchic Jewish Politics in Fourteenth Century Valencia 控诉与影射:14世纪巴伦西亚的寡头犹太政治
IF 0.3 2区 历史学 Q2 HISTORY Pub Date : 2022-06-01 DOI: 10.1007/s10835-022-09433-7
M. Meyerson
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引用次数: 0
La povertà degli ebrei: Voci dal ghetto. By Luciano Allegra. 犹太人的贫穷:贫民区的声音。作者卢西亚诺·艾蕾歌。
IF 0.3 2区 历史学 Q2 HISTORY Pub Date : 2022-06-01 DOI: 10.1007/s10835-022-09437-3
F. Trivellato
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引用次数: 0
Rescue the Surviving Souls: The Great Jewish Refugee Crisis of the Seventeenth Century. By Adam Teller. 拯救幸存的灵魂:十七世纪的犹太难民大危机。亚当·泰勒著。
IF 0.3 2区 历史学 Q2 HISTORY Pub Date : 2022-06-01 DOI: 10.1007/s10835-022-09435-5
Nicholas Terpstra
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引用次数: 0
Yiddish in Israel: A History. By Rachel Rojanski. 《以色列的意第绪语:历史》作者:Rachel Rojanski
IF 0.3 2区 历史学 Q2 HISTORY Pub Date : 2022-06-01 DOI: 10.1007/s10835-022-09436-4
Yael Chaver
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引用次数: 0
The Distinction between Sage and Exilarch in Sassanian Babylonia: The Case of (Rav) Huna bar Natan 萨珊巴比伦萨奇与Exilarch的区别——以(Rav)Huna bar Natan为例
IF 0.3 2区 历史学 Q2 HISTORY Pub Date : 2022-06-01 DOI: 10.1007/s10835-022-09430-w
B. Cohen
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引用次数: 0
Distant Relatives: Shklov Jews and Their Correspondence with the Ten Tribes from Bukhara 远亲:什克洛夫犹太人和他们与布哈拉十个部落的通信
IF 0.3 2区 历史学 Q2 HISTORY Pub Date : 2022-06-01 DOI: 10.1007/s10835-022-09432-8
Yoel Marciano
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引用次数: 0
Law and Spirituality in Jewish History: On the Contribution of Isadore (Yitzḥak) Twersky 犹太历史中的法律与灵性:论伊萨多·特维尔斯基的贡献(Yitzḥak)
IF 0.3 2区 历史学 Q2 HISTORY Pub Date : 2022-01-15 DOI: 10.1007/s10835-021-09428-w
Jay R. Berkovitz, Ephraim Kanarfogel
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引用次数: 0
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