Pub Date : 2018-12-31DOI: 10.35905/ALMAIYYAH.V11I2.661
Noercholis Rafid, S. Saidah
This paper aims to determine the criminal acts of children along with criminal sanctions given as preventive measures. By using qualitative data and through juridical and theological normative approaches it was found the conclusion is criminal acts of children are acts carried out contrary to the Law contained in the Criminal Code. The cause of child delinquency is caused by internal factors, namely family and external, namely environmental conditions. In jurisprudence jurisprudence there is no criminal sanction against the child for the crime he committed, because he is considered not yet competent legally, but a judge is allowed to sanction educational actions so that the child can be better. Criminal violations committed by a child who is faced with the law should be charged to his parents or handed over to the state to be sanctioned in the form of guidance. This is because minors have not yet been forgiven.
{"title":"SANKSI PIDANA BAGI ANAK YANG BERHADAPAN DENGAN HUKUM PERSPEKTIF FIQIH JINAYAH","authors":"Noercholis Rafid, S. Saidah","doi":"10.35905/ALMAIYYAH.V11I2.661","DOIUrl":"https://doi.org/10.35905/ALMAIYYAH.V11I2.661","url":null,"abstract":"This paper aims to determine the criminal acts of children along with criminal sanctions given as preventive measures. By using qualitative data and through juridical and theological normative approaches it was found the conclusion is criminal acts of children are acts carried out contrary to the Law contained in the Criminal Code. The cause of child delinquency is caused by internal factors, namely family and external, namely environmental conditions. In jurisprudence jurisprudence there is no criminal sanction against the child for the crime he committed, because he is considered not yet competent legally, but a judge is allowed to sanction educational actions so that the child can be better. Criminal violations committed by a child who is faced with the law should be charged to his parents or handed over to the state to be sanctioned in the form of guidance. This is because minors have not yet been forgiven.","PeriodicalId":441631,"journal":{"name":"Al-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan","volume":"29 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125870173","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-31DOI: 10.35905/ALMAIYYAH.V11I2.657
Cahaya Khaeroni, Ali Halidin
Vandana Shiva in her thinking of Ecofeminism, tried to deconstruct the paradigm of masculinity (its an ideology or principle that emphasizes more competitive, dominant, ambitious, vertical and fulfilling personal interests, it has hegemony many things, especially in terms of feminism and mainstream ecology, and also offers alternative understandings in the form of marriage between ecological thinking and feminism. Secondly, here I would like to discribe, the concept of ecofeminism. Vandana Shiva had been emphasized the need to restore feminine values (love, and nurturing), as a formulation or solution of the hegemony for masculinity that has been penetrated in many aspects. Third, the most important thing according to Vandana Shiva, is the restoration of the feminine values based on the overall principle, namely the creative existence and awareness in nature, women, and men. The implication for the nature is as a living organisms. For women, as a women productive and active beings. And finally the implication of the principle restoration of men is the transfer of life's actions, not to create a life-threatening society that had destroys the life.
{"title":"PENDIDIKAN ISLAM INKLUSIF GENDER (Studi Kritis Ekofeminisme Vandana Shiva)","authors":"Cahaya Khaeroni, Ali Halidin","doi":"10.35905/ALMAIYYAH.V11I2.657","DOIUrl":"https://doi.org/10.35905/ALMAIYYAH.V11I2.657","url":null,"abstract":"Vandana Shiva in her thinking of Ecofeminism, tried to deconstruct the paradigm of masculinity (its an ideology or principle that emphasizes more competitive, dominant, ambitious, vertical and fulfilling personal interests, it has hegemony many things, especially in terms of feminism and mainstream ecology, and also offers alternative understandings in the form of marriage between ecological thinking and feminism. Secondly, here I would like to discribe, the concept of ecofeminism. Vandana Shiva had been emphasized the need to restore feminine values (love, and nurturing), as a formulation or solution of the hegemony for masculinity that has been penetrated in many aspects. Third, the most important thing according to Vandana Shiva, is the restoration of the feminine values based on the overall principle, namely the creative existence and awareness in nature, women, and men. The implication for the nature is as a living organisms. For women, as a women productive and active beings. And finally the implication of the principle restoration of men is the transfer of life's actions, not to create a life-threatening society that had destroys the life.","PeriodicalId":441631,"journal":{"name":"Al-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132252777","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-31DOI: 10.35905/ALMAIYYAH.V11I2.662
Selvy Anggriani Syarif
Parents, community, and goverment have a responsibility to make sure child’s right are respected, protected, and fulfilled. This needs to be supported with a good parenting. This paper aims to: analyse parenting of child of women migrant workers in Soppeng district and describe fulfillment of child’s right of women migrant workers in Soppeng district. This study was used qualitative and quantitative approach. A total 44 families of women migrant workers was used data in this study. Quantitative data was analyzed descriptively, and qualitative data was analyzed with 3 different plots (reduction, presentation, and make conclusion) at the same time. There are some factors that affect the parenting of child of women migrant workers, specifically parent’s education, family economic condition, sex of the child, number of children, children’s age, and the availability of a dependable caregiver. The result showed that women migrant workers families are divided into 3 stages in the family life cycle and there are 7 parenting patterns in the family of women migrant workers. Many families involve mother’s family than father’s family. However, not all parenting patterns can fulfill child’s rights. All stakeholders should be involved to upgrade the fulfillment of child’s right and improve their life.
{"title":"POLA PENGASUHAN DAN PEMENUHAN HAK DASAR ANAK BURUH MIGRAN PEREMPUAN","authors":"Selvy Anggriani Syarif","doi":"10.35905/ALMAIYYAH.V11I2.662","DOIUrl":"https://doi.org/10.35905/ALMAIYYAH.V11I2.662","url":null,"abstract":"Parents, community, and goverment have a responsibility to make sure child’s right are respected, protected, and fulfilled. This needs to be supported with a good parenting. This paper aims to: analyse parenting of child of women migrant workers in Soppeng district and describe fulfillment of child’s right of women migrant workers in Soppeng district. This study was used qualitative and quantitative approach. A total 44 families of women migrant workers was used data in this study. Quantitative data was analyzed descriptively, and qualitative data was analyzed with 3 different plots (reduction, presentation, and make conclusion) at the same time. There are some factors that affect the parenting of child of women migrant workers, specifically parent’s education, family economic condition, sex of the child, number of children, children’s age, and the availability of a dependable caregiver. The result showed that women migrant workers families are divided into 3 stages in the family life cycle and there are 7 parenting patterns in the family of women migrant workers. Many families involve mother’s family than father’s family. However, not all parenting patterns can fulfill child’s rights. All stakeholders should be involved to upgrade the fulfillment of child’s right and improve their life.","PeriodicalId":441631,"journal":{"name":"Al-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125104778","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-31DOI: 10.35905/ALMAIYYAH.V11I2.659
A. Jalil, S. Aminah
Language is not as a communication tool, but also as a tool for human to think in an effort to understand the world. The use of language in people's lives is a part that is reflected as a result of culture including the culture of communication. Regarding the relationship between language and gender is never separated from cultural factors, because there are factors that cause the division of roles based on sex, because a language contains concepts, terms, and symbols that indicate appropriate behavior for men and women. This treatment is different due to social behavior and appears in language symbols. Gender in people's lives gives their respective roles, as cultural ideas that define different roles in both the public and domestic spheres. The view of the universalism of dichotomy between men and women originating from nature and culture, as well as differences in domestic and public roles has been aborted by ethnographic evidences, and at the same time opened up new facts that the dichotomy between men and women is relative.
{"title":"GENDER DALAM PERSFEKTIF BUDAYA DAN BAHASA","authors":"A. Jalil, S. Aminah","doi":"10.35905/ALMAIYYAH.V11I2.659","DOIUrl":"https://doi.org/10.35905/ALMAIYYAH.V11I2.659","url":null,"abstract":"Language is not as a communication tool, but also as a tool for human to think in an effort to understand the world. The use of language in people's lives is a part that is reflected as a result of culture including the culture of communication. Regarding the relationship between language and gender is never separated from cultural factors, because there are factors that cause the division of roles based on sex, because a language contains concepts, terms, and symbols that indicate appropriate behavior for men and women. This treatment is different due to social behavior and appears in language symbols. Gender in people's lives gives their respective roles, as cultural ideas that define different roles in both the public and domestic spheres. The view of the universalism of dichotomy between men and women originating from nature and culture, as well as differences in domestic and public roles has been aborted by ethnographic evidences, and at the same time opened up new facts that the dichotomy between men and women is relative.","PeriodicalId":441631,"journal":{"name":"Al-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan","volume":"63 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121363088","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-12-31DOI: 10.35905/almaiyyah.v11i2.658
Nurbaeti Nurbaeti
This paper examines gender in an Islamic perspective. In Islam there are several controversy issues related to gender relations, including the origin of the creation of women, the concept of inheritance, witnessing, polygamy, reproductive rights, the rights of female divorces, and the public role of women. This fact will be very interesting if it is related to the Koran as the main source of Islamic teachings. Al-Quran does not deny the existence of differences (distinction) between men and women but these differences are not differences (discrimination) that benefit one party and harm the other party. By basing on the main sources of Islamic teachings, namely the Koran and Hadith, it was found some disclosures of the meaning of words related to gender such as al-rajul wa al-nisa, al-zakar wa al-untsa and al-mar'u and al-mar'ah. Various explanations in detail and globally regarding the position of men and women in accordance with their respective nature. They are created in pairs, like two sides of a coin that cannot be separated in an effort to expand their duties as khalifatullah fil ardi.
本文从伊斯兰教的角度考察性别问题。在伊斯兰教中，有几个与性别关系有关的争议问题，包括妇女的起源，遗产的概念，见证，一夫多妻制，生育权利，女性离婚的权利，以及妇女的公共角色。如果这一事实与作为伊斯兰教义主要来源的《古兰经》有关，那将是非常有趣的。《古兰经》并不否认男女之间存在差异(区别)，但这些差异并不是有利于一方而损害另一方的差异(歧视)。根据伊斯兰教教义的主要来源，即《古兰经》和《圣训》，发现了al-rajul wa al-nisa、al-zakar wa al-untsa、al-mar'u和al-mar'ah等与性别有关的词语的一些含义的揭示。各种详细和全球性的解释，根据男女各自的性质，对男女的地位作出解释。他们是成对的，就像一枚硬币的两面，为了扩大他们作为哈里发图拉菲尔迪的职责，他们不能分开。
{"title":"MENELUSURI KONSEP GENDER DALAM AL-QUR’AN","authors":"Nurbaeti Nurbaeti","doi":"10.35905/almaiyyah.v11i2.658","DOIUrl":"https://doi.org/10.35905/almaiyyah.v11i2.658","url":null,"abstract":"This paper examines gender in an Islamic perspective. In Islam there are several controversy issues related to gender relations, including the origin of the creation of women, the concept of inheritance, witnessing, polygamy, reproductive rights, the rights of female divorces, and the public role of women. This fact will be very interesting if it is related to the Koran as the main source of Islamic teachings. Al-Quran does not deny the existence of differences (distinction) between men and women but these differences are not differences (discrimination) that benefit one party and harm the other party. By basing on the main sources of Islamic teachings, namely the Koran and Hadith, it was found some disclosures of the meaning of words related to gender such as al-rajul wa al-nisa, al-zakar wa al-untsa and al-mar'u and al-mar'ah. Various explanations in detail and globally regarding the position of men and women in accordance with their respective nature. They are created in pairs, like two sides of a coin that cannot be separated in an effort to expand their duties as khalifatullah fil ardi.","PeriodicalId":441631,"journal":{"name":"Al-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133933067","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-06-30DOI: 10.35905/almaiyah.v11i1.551
Fawziah Zahrawati B
Crippled is a person who has a physical disability, body, and orthopedic defects. Because of the incompleteness of body functions, they face many obstacles, so they feel there is a crane that alienated in accessing public facilities. This paper will discuss the efforts that can be taken to liberate the children's crippled in order to realize a democratic multicultural society. This crippled liberate should start by: everyone has to change his paradigm about crippled children and must realize that basically every human being has flaws; school readiness in accepting crippled children should be noted; and provide special facilities for crippled people. Thus the crippled children can still socialize with the general public so that they do not feel alienated in accordance with the goals of democratic and multicultural education to realize equality.
{"title":"MEMBEBASKAN ANAK TUNADAKSA DALAM MEWUJUDKAN MASYARAKAT MULTIKULTURAL DEMOKRATIS","authors":"Fawziah Zahrawati B","doi":"10.35905/almaiyah.v11i1.551","DOIUrl":"https://doi.org/10.35905/almaiyah.v11i1.551","url":null,"abstract":"Crippled is a person who has a physical disability, body, and orthopedic defects. Because of the incompleteness of body functions, they face many obstacles, so they feel there is a crane that alienated in accessing public facilities. This paper will discuss the efforts that can be taken to liberate the children's crippled in order to realize a democratic multicultural society. This crippled liberate should start by: everyone has to change his paradigm about crippled children and must realize that basically every human being has flaws; school readiness in accepting crippled children should be noted; and provide special facilities for crippled people. Thus the crippled children can still socialize with the general public so that they do not feel alienated in accordance with the goals of democratic and multicultural education to realize equality.","PeriodicalId":441631,"journal":{"name":"Al-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan","volume":"48 5 Suppl 1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128193346","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-06-30DOI: 10.35905/almaiyyah.v11i1.545
Andi Rusiah, H. Hamdanah, Nurhamdah Nurhamdah, Nanning Nanning
This study aims to analyze gender responsive programs and activities in the City Health Office of Parepare whose results are used as reference for the institution to reformulate policies that describe gender equality and justice so that development outcomes are on target and can provide positive benefits and impacts for both men and women. The formulation of the program and activities compiled consisted of 12 program items which were transcribed in 111 activities. The Twelve Health Service programs deliver the City of Parepare to a better Human Development Index. The program is based on gender-neutral regional technical guidelines. However, there are several programs included in gender specific categories such as the Maternal and Child Health program. Gender responsive programs and activities are still gradual, given that budgeting is still new. Disaggregated data has not been provided on each activity item so that it is difficult to carry out gender analysis, so efforts to find gender gaps are also difficult.
{"title":"ANALISIS PROGRAM DAN KEGIATAN RESPONSIF GENDER PADA DINAS KESEHATAN KOTA PAREPARE","authors":"Andi Rusiah, H. Hamdanah, Nurhamdah Nurhamdah, Nanning Nanning","doi":"10.35905/almaiyyah.v11i1.545","DOIUrl":"https://doi.org/10.35905/almaiyyah.v11i1.545","url":null,"abstract":"This study aims to analyze gender responsive programs and activities in the City Health Office of Parepare whose results are used as reference for the institution to reformulate policies that describe gender equality and justice so that development outcomes are on target and can provide positive benefits and impacts for both men and women. The formulation of the program and activities compiled consisted of 12 program items which were transcribed in 111 activities. The Twelve Health Service programs deliver the City of Parepare to a better Human Development Index. The program is based on gender-neutral regional technical guidelines. However, there are several programs included in gender specific categories such as the Maternal and Child Health program. Gender responsive programs and activities are still gradual, given that budgeting is still new. Disaggregated data has not been provided on each activity item so that it is difficult to carry out gender analysis, so efforts to find gender gaps are also difficult.","PeriodicalId":441631,"journal":{"name":"Al-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan","volume":"45 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116372146","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-06-30DOI: 10.35905/almaiyyah.v11i1.550
Thoriq Aziz Jayana
This paper attempts to provide a way out of disintegration between science, culture and religion. Where all three must look for a formulation so as to form harmonization and integration that is well established after the occurrence of distinctions which causes serious 'friction' in the three domains. From here the beginning of classifying two kinds of knowledge, namely al-ulum ad-diniyah and al-ulum ad-dunyawiyah (which includes science and culture). By finding a relationship that uses a dialogic-integrative paradigm, it will become a bridge that connects the points of equality of the three domains.
{"title":"RELASI SAINS, BUDAYA, DAN AGAMA UPAYA PENDEKATAN PARADIGMA YANG MENYATUKAN","authors":"Thoriq Aziz Jayana","doi":"10.35905/almaiyyah.v11i1.550","DOIUrl":"https://doi.org/10.35905/almaiyyah.v11i1.550","url":null,"abstract":"This paper attempts to provide a way out of disintegration between science, culture and religion. Where all three must look for a formulation so as to form harmonization and integration that is well established after the occurrence of distinctions which causes serious 'friction' in the three domains. From here the beginning of classifying two kinds of knowledge, namely al-ulum ad-diniyah and al-ulum ad-dunyawiyah (which includes science and culture). By finding a relationship that uses a dialogic-integrative paradigm, it will become a bridge that connects the points of equality of the three domains.","PeriodicalId":441631,"journal":{"name":"Al-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan","volume":"15 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126725925","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-06-30DOI: 10.35905/ALMAIYYAH.V11I1.546
Ahdar Djamaluddin
This article examines the effectiveness of career women in fostering young generation families. When he becomes a career woman, he considers that household harmony will not be realized especially in guiding his children especially to the people of Watansoppeng. The study found that career women in Watansoppeng played an active role in coaching young people through formal education by choosing the right school, intense communication with teachers and participation with children's social activities in school and through informal education such as sharing roles with husbands, being role models and application of discipline to family members. Increasing the role of career women in fostering the younger generation through formal and informal education in Watansoppeng through approaches to career women themselves, to husbands as heads of families, approaches to children approach to pengutan function and finally approaches through problem solving and approaches through religion and local culture.
{"title":"WANITA KARIER DAN PEMBINAAN GENERASI MUDA","authors":"Ahdar Djamaluddin","doi":"10.35905/ALMAIYYAH.V11I1.546","DOIUrl":"https://doi.org/10.35905/ALMAIYYAH.V11I1.546","url":null,"abstract":"This article examines the effectiveness of career women in fostering young generation families. When he becomes a career woman, he considers that household harmony will not be realized especially in guiding his children especially to the people of Watansoppeng. The study found that career women in Watansoppeng played an active role in coaching young people through formal education by choosing the right school, intense communication with teachers and participation with children's social activities in school and through informal education such as sharing roles with husbands, being role models and application of discipline to family members. Increasing the role of career women in fostering the younger generation through formal and informal education in Watansoppeng through approaches to career women themselves, to husbands as heads of families, approaches to children approach to pengutan function and finally approaches through problem solving and approaches through religion and local culture.","PeriodicalId":441631,"journal":{"name":"Al-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116906278","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2018-06-30DOI: 10.35905/ALMAIYYAH.V11I1.540
Marhani Marhani
This paper discusses the understanding of mappano culture values in the implementation of aqiqah in the Bulisu community of Kassa Village, Batulappa District in terms of Islamic theology. The aim of obtaining empirical data on the implementation of the mappano tradition and the cultural values contained in the implementation of the tradition by the Bulisu community. Using qualitative descriptive data in this paper concluded that the mappano tradition was implemented after the aqiqah event was finished. In practice, the mappano tradition 'on the one hand is in line with religious teachings that is to aim and return everything to Allah SWT. However, on the other hand some of which are carried out in the mappano' tradition are contrary to the teachings of religion by having the belief that the guardian of water is a temporary crocodile religious teachings that all that is in heaven and on earth is absolutely the property of Allah SWT.
{"title":"NILAI BUDAYA MAPPANO’ DALAM PELAKSANAAN AQIQAH PADA MASYARAKAT BULISU KECAMATAN BATULAPPA","authors":"Marhani Marhani","doi":"10.35905/ALMAIYYAH.V11I1.540","DOIUrl":"https://doi.org/10.35905/ALMAIYYAH.V11I1.540","url":null,"abstract":"This paper discusses the understanding of mappano culture values in the implementation of aqiqah in the Bulisu community of Kassa Village, Batulappa District in terms of Islamic theology. The aim of obtaining empirical data on the implementation of the mappano tradition and the cultural values contained in the implementation of the tradition by the Bulisu community. Using qualitative descriptive data in this paper concluded that the mappano tradition was implemented after the aqiqah event was finished. In practice, the mappano tradition 'on the one hand is in line with religious teachings that is to aim and return everything to Allah SWT. However, on the other hand some of which are carried out in the mappano' tradition are contrary to the teachings of religion by having the belief that the guardian of water is a temporary crocodile religious teachings that all that is in heaven and on earth is absolutely the property of Allah SWT.","PeriodicalId":441631,"journal":{"name":"Al-MAIYYAH : Media Transformasi Gender dalam Paradigma Sosial Keagamaan","volume":"20 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2018-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124389780","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：