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Designing on Western Arrarnta Country: The Ntaria Digital Drawings 西部阿拉纳塔国家的设计:Ntaria数字绘图
IF 0.7 3区 艺术学 0 ART Pub Date : 2022-08-30 DOI: 10.1080/17547075.2022.2106348
Nicola St John
Abstract Communication design in the Aboriginal community of Ntaria is situated and mediated by Western Arrarnta Country, which encourages a deeper exploration of the ways culture, knowledge, and identity are intertwined and shape ideas of what “design” might be from many centers. This visual narrative presents the outcomes of a communication design education program with Western Arrarnta young adults, part of a four-year participatory project. For the Ntaria students, design is a tool for telling stories, asserting identity, caring for Country, and intergenerational knowledge sharing. Their digital drawing outcomes reveal how Western Arrarnta communication design practice exists in relation to local ecologies and ontologies. By sharing a distinct Western Arrarnta imagining, these digital drawings contribute to dialogs that are reshaping current understandings of what it means to design; to explore the value and meaning of place, relationships, and community.
Ntaria原住民社区的交流设计位于西部ararnta国家,鼓励对文化,知识和身份交织在一起的方式进行更深入的探索,并从许多中心形成“设计”的想法。这个视觉叙事展示了西部ararnta年轻人的交流设计教育项目的成果,这是一个为期四年的参与性项目的一部分。对于Ntaria的学生来说,设计是讲述故事、主张身份、关心国家和代际知识共享的工具。他们的数字绘图结果揭示了西方ararnta通信设计实践与当地生态和本体论的关系。通过分享独特的西方阿伦塔想象,这些数字图纸有助于对话,重塑当前对设计意义的理解;探索地点、关系和社区的价值和意义。
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引用次数: 1
Before Design, More-than-Design: Elucidating “Ontological Design” 在设计之前,超越设计:阐释“本体论设计”
IF 0.7 3区 艺术学 0 ART Pub Date : 2022-08-23 DOI: 10.1080/17547075.2022.2105529
C. Tonkinwise
Abstract In their new book, Graeber and Wengrow (2021) document the myriad societies and the amount of experimentation and change in social organization that is evident in the archaeological record. Although this controversial macrohistory does not directly speak to non-architectural design studies, I argue that the book should be read by designers, because it poses several challenges to fundamental assumptions about designing: the Eurocentrism of much design theory and education; the location of design solely in late capitalist societies; the distinction of craft from design as a pre-modern non-deliberative material practice; and the focus on user-as-owner-centered design. Instead, Graeber and Wengrow suggest that designers have been – and so can and should be – sources of more ambitious social experimentation.
摘要Graeber和Wengrow(2021)在他们的新书中记录了无数的社会,以及考古记录中显而易见的社会组织的实验和变化。尽管这本有争议的宏观史并没有直接涉及非建筑设计研究,但我认为设计师应该阅读这本书,因为它对设计的基本假设提出了几个挑战:许多设计理论和教育的欧洲中心主义;设计仅在晚期资本主义社会中的地位;工艺与设计的区别是前现代非审慎的物质实践;以及以用户为中心的设计。相反,Graeber和Wengrow认为,设计师一直是——也可以而且应该是——更雄心勃勃的社会实验的来源。
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引用次数: 0
Designing New Futures for Design Education 设计教育的新未来
IF 0.7 3区 艺术学 0 ART Pub Date : 2022-08-23 DOI: 10.1080/17547075.2022.2105524
L. Noel
Abstract The design community has made several calls to re-imagine a design education for the future. Here I share a series of visual representations of guiding principles for design curricula that respond to these calls. These sketches were created over several years, exploring visually different objectives for design curricula. In doing the drawings, I wrestle with my own urge to break away from the Ulm-inspired design education of my youth. I created these drawings, often inspired by other images, over several years, as I reflected on design curricula inspired by different contexts: the needs of people in the Global South and of the most “vulnerable” countries (as defined by the United Nations); the pedagogical strategies of Freirean-inspired critical and empowering design education; design education methodologies that mean to promote twenty-first-century skills; design education practices inspired by Latin American decolonial scholars; and, finally, the complexities of pan-African identity. The article acknowledges other examples of decolonial design curricula. While none of the sketches is a complete curriculum, each invites other educators to challenge existing design education paradigms and create culturally relevant curricula for learners in their contexts.
摘要设计界多次呼吁重新设想未来的设计教育。在这里,我分享了一系列视觉表达的设计课程指导原则,以回应这些呼吁。这些草图经过几年的创作,探索了设计课程的视觉不同目标。在画画的过程中,我努力摆脱年轻时受乌尔姆启发的设计教育。几年来,我创作了这些绘画作品,经常受到其他图像的启发,因为我思考了受不同背景启发的设计课程:全球南方和最“脆弱”国家(由联合国定义)人民的需求;Freirean的教学策略启发了批判性和赋权性的设计教育;设计旨在提高21世纪技能的教育方法;受拉丁美洲非殖民化学者启发的设计教育实践;最后,泛非身份的复杂性。这篇文章承认了非殖民化设计课程的其他例子。虽然没有一个草图是完整的课程,但每个草图都邀请其他教育工作者挑战现有的设计教育范式,并为学习者在其背景下创建与文化相关的课程。
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引用次数: 1
Designing With or Against Institutions? Dilemmas of Participatory Design in Contested Cities 与制度一起设计还是反对制度?参与式设计在竞争城市中的困境
IF 0.7 3区 艺术学 0 ART Pub Date : 2022-08-22 DOI: 10.1080/17547075.2022.2103957
Mayane Dore
ABSTRACT This article explores growing concerns behind the potential instrumentalization of participatory design within democratic institutions and city-making projects. Drawing on ethnographic data collected during a participatory urban redevelopment in Sydney, it analyzes the wider political, economic, and cultural dynamics shaping participatory design (PD) in contested urban spaces. As a result, the article reflects on the institutional frameworks that challenged the democratic claims of PD, analyzing three interdependent levels of institutional constraints: ideology, governance, and narratives. In doing so, the article interrogates the role of expert-led urban governance, of neoliberal ideologies, and the power/knowledge relations in the building of a consensus narrative. Finally, the article concludes by highlighting the contingency of the so-called constraints, exploring an alternative conceptualization of institutions as social relations. Following this approach, designers may challenge constraints and simultaneously work with, against, and beyond institutions.
摘要本文探讨了民主制度和城市建设项目中参与式设计潜在工具化背后日益增长的担忧。根据悉尼参与式城市重建期间收集的民族志数据,它分析了在有争议的城市空间中塑造参与式设计(PD)的更广泛的政治、经济和文化动态。因此,本文反思了挑战PD民主主张的制度框架,分析了三个相互依存的制度约束层面:意识形态、治理和叙事。在这样做的过程中,文章质疑了专家领导的城市治理、新自由主义意识形态以及权力/知识关系在建立共识叙事中的作用。最后,文章最后强调了所谓约束的偶然性,探讨了制度作为社会关系的另一种概念。遵循这种方法,设计师可以挑战限制,同时与机构合作、反对机构和超越机构。
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引用次数: 3
From Needs to Desire: Pluriversal Design as a Desire-Based Design 从需求到欲望:以欲望为基础的多元设计
IF 0.7 3区 艺术学 0 ART Pub Date : 2022-08-15 DOI: 10.1080/17547075.2022.2103949
R. Leitão
Abstract This paper makes the case that a Pluriversal Social Design should be desire-based. It suggests that the creation of meaningful social change requires moving the focus of design processes from needs to agentic desires. The author understands agentic desire as the creative impulse towards human flourishing. In social design, the current emphasis on needs makes designers continually reproduce the Eurocentric model of life, hindering the creation of genuine alternatives. Moreover, centering collaborative relationships (designing with) on people’s basic needs is often disempowering. Desire-based design is a transformative practice that aims to break with normalcy and orthodoxy (i.e. the familiar way of doing things) to create and recognize alternatives. In the typical process, the designer starts with a need or problem and looks for a desirable solution. This paper suggests the opposite, engaging with desire as a starting point, in an open-ended exploration, and emphasizing people’s agency.
摘要:本文提出多元社会设计应以欲望为基础。它表明,创造有意义的社会变革需要将设计过程的焦点从需求转移到代理欲望上。作者将代理欲望理解为人类繁荣的创造性冲动。在社会设计中,当前对需求的强调使设计师不断地复制以欧洲为中心的生活模式,阻碍了真正替代方案的创造。此外,以人们的基本需求为中心的合作关系(设计)往往会削弱权力。基于欲望的设计是一种变革性的实践,旨在打破常规和正统(即熟悉的做事方式),创造和识别替代方案。在典型的过程中,设计师从需求或问题开始,寻找理想的解决方案。本文提出了相反的观点,以欲望为出发点,在一个开放式的探索中,强调人的能动性。
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引用次数: 3
Living in Data 生活在数据中
IF 0.7 3区 艺术学 0 ART Pub Date : 2022-06-21 DOI: 10.1080/17547075.2022.2088195
Alec Barrett
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引用次数: 0
Another Use, Another Sociality: Some Reflections on Giorgio Agamben’s Radicalization of Use 另一种使用,另一种社会性:对阿甘本激进化使用的思考
IF 0.7 3区 艺术学 0 ART Pub Date : 2022-05-19 DOI: 10.1080/17547075.2022.2066054
Giovanni Marmont
Abstract This article addresses Giorgio Agamben’s radicalization of the category of use, attempting to map out some of the key insights this yields, and seeking to establish the importance that this longstanding preoccupation of the Italian philosopher can have for design studies. It will be proposed that rethinking use with Agamben means rethinking the way we relate not only to artifacts but also to each other, thus possibly inspiring the design of experimental practices of sociality. In other words, it means reconsidering the way we organize and reorganize our senses and movements throughout everyday instances of entanglement with the world. Design debates have tended to subordinate the question of use to concerns over users, artifacts, and production. This exploration pledges instead to focus on alternative potentialities for use itself, ultimately interpreting Agamben’s articulation as the interplay of a certain attitude and a certain relationality that might, if only intermittently, take us beyond the individuating logic of sovereign intentionality.
本文探讨了Giorgio Agamben对使用类别的激进化,试图绘制出由此产生的一些关键见解,并试图确定意大利哲学家长期关注的这一问题对设计研究的重要性。有人提出,重新思考与Agamben一起使用意味着重新思考我们与人工制品以及彼此之间的关系,从而可能启发社会性实验实践的设计。换句话说,它意味着重新考虑我们在与世界纠缠的日常实例中组织和重组我们的感官和运动的方式。设计辩论倾向于将使用问题置于用户、工件和产品的关注之下。相反,这一探索承诺关注使用本身的替代潜力,最终将阿甘本的阐述解释为某种态度和某种关系的相互作用,这种关系可能(如果只是间歇性地)带我们超越主权意向性的个性化逻辑。
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引用次数: 1
Re-Shaping Innovations in the Contemporary Fashion Show: Emerging Aesthetics and the Rising International-Based Chinese Designer Collective 重塑当代时装秀的创新:新兴美学与崛起的国际化中国设计师群体
IF 0.7 3区 艺术学 0 ART Pub Date : 2022-05-19 DOI: 10.1080/17547075.2022.2067942
Zhe Wang
Abstract The past five years have seen a rapidly rising “new wave” of design power created by Chinese designers who are devoted to showcasing their works within the legitimate European fashion week system – which includes the “Big Four” fashion weeks in New York, London, Milan, and Paris – to upgrade their cultural status as Chinese design collectives. In addition to showing their collections with a high-end design standard, this group of visual innovators are constantly seeking aesthetic innovations when showing fashion and have gradually been changing and influencing the emerging generation of international-based Chinese designers by displaying and showing fashion at international fashion weeks. This paper integrates and investigates the new aesthetics in fashion visualization brought forward by a collective of emerging international-based Chinese designers who have gradually expanded their cultural influences and re-shaped innovations in contemporary fashion shows within the current global fashion ecosystem. These new aesthetics feature fashion’s new affinity with immersive physical theater, a type of avant-garde post-dramatic theatre, when being shown on a global stage. Furthermore, the rising institutions at Shanghai Fashion Week have been producing and advocating for the formation of international-based Chinese designer collectives to experiment with new aesthetics via multiple forms at London and Shanghai Fashion Weeks between 2017 and 2020, both physically and digitally. This has led to systematic changes and innovations in the global fashion cultural system, in terms of both forming and shaping a new aesthetic identity of Chinese designers within the global fashion system.
摘要在过去的五年里,中国设计师创造了一股迅速崛起的“新浪潮”,他们致力于在合法的欧洲时装周体系中展示自己的作品,包括在纽约、伦敦、米兰和巴黎举行的“四大”时装周,以提升他们作为中国设计集体的文化地位。除了以高端设计标准展示自己的系列外,这群视觉创新者在展示时尚时不断寻求美学创新,并通过在国际时装周上展示和展示时尚,逐渐改变和影响着新一代的国际中国设计师。本文整合并研究了一批新兴的国际中国设计师提出的时尚视觉化新美学,他们在当前的全球时尚生态系统中逐渐扩大了自己的文化影响力,并重塑了当代时装秀的创新。当在全球舞台上表演时,这些新美学体现了时尚与沉浸式实体剧院的新亲和力,这是一种前卫的后戏剧剧院。此外,上海时装周上不断崛起的机构一直在制作和倡导成立一个国际性的中国设计师集体,在2017年至2020年的伦敦和上海时装周通过多种形式进行新美学的实验,包括实体和数字形式。这导致了全球时尚文化体系的系统性变革和创新,在全球时尚体系中形成和塑造了中国设计师的新审美身份。
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引用次数: 1
Design and Democracy: Activist Thoughts and Practical Examples for Sociopolitical Empowerment 设计与民主:社会政治赋权的激进主义思想与实践范例
IF 0.7 3区 艺术学 0 ART Pub Date : 2022-05-03 DOI: 10.1080/17547075.2022.2061137
Ksenija Berk
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引用次数: 0
The Auto-Ethnographic Turn in Design 设计中的自动人种学转向
IF 0.7 3区 艺术学 0 ART Pub Date : 2022-04-27 DOI: 10.1080/17547075.2022.2061138
Contributor: Jarrett Fuller
(2022). The Auto-Ethnographic Turn in Design. Design and Culture. Ahead of Print.
(2022)。设计中的自动人种学转向。设计与文化。超前印刷。
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引用次数: 0
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Design and Culture
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