The use of water in healing has significance in African religious life. African people believe that water is not an ordinary substance but is medicinal and a life-giving commodity. This article argues that within a Pentecostal church setting, the use of water in healing should be juxtaposed with biblical practices to deal with the challenges of commercialisation of the commodity, its abuses, and other unethical practices. The integration of the African religious life and biblical practices is framed from an African theological perspective. The contribution of this perspective is its potential to address the commercialisation of water in two selected Pentecostal-type ministries. This will be achieved by introducing an African theological perspective and the use of water in African religious life. Similarly, the two selected ministries and their commercialisation of water will be discussed through the use of the case study method. The two selected church ministries are Rivers of Living Water Ministries and Nala Mandate International (NMI). The aim of this article is to demonstrate that an African theological perspective is relevant for addressing issues of the commercialisation of water in the selected ministries. This challenges how scholars approach the use of water in healing. The practice should be acknowledged in African religious life but its commercialisation should be criticised.Contribution: The article contributed to the discourse on the use of water in African religious life and proposed an African theological perspective to address the challenges of the commercialisation of the commodity.
{"title":"The commercialisation of anointed water in two ministries: An African theological perspective","authors":"M. S. Kgatle, Vuyisile Qiki","doi":"10.4102/ids.v57i1.2937","DOIUrl":"https://doi.org/10.4102/ids.v57i1.2937","url":null,"abstract":"The use of water in healing has significance in African religious life. African people believe that water is not an ordinary substance but is medicinal and a life-giving commodity. This article argues that within a Pentecostal church setting, the use of water in healing should be juxtaposed with biblical practices to deal with the challenges of commercialisation of the commodity, its abuses, and other unethical practices. The integration of the African religious life and biblical practices is framed from an African theological perspective. The contribution of this perspective is its potential to address the commercialisation of water in two selected Pentecostal-type ministries. This will be achieved by introducing an African theological perspective and the use of water in African religious life. Similarly, the two selected ministries and their commercialisation of water will be discussed through the use of the case study method. The two selected church ministries are Rivers of Living Water Ministries and Nala Mandate International (NMI). The aim of this article is to demonstrate that an African theological perspective is relevant for addressing issues of the commercialisation of water in the selected ministries. This challenges how scholars approach the use of water in healing. The practice should be acknowledged in African religious life but its commercialisation should be criticised.Contribution: The article contributed to the discourse on the use of water in African religious life and proposed an African theological perspective to address the challenges of the commercialisation of the commodity.","PeriodicalId":44312,"journal":{"name":"In die Skriflig-In Luce Verbi","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-07-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86017558","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Vroulike mistiek, praktiese devosie en die Kaapse piëtisme, 1700–1860","authors":"A. Raath","doi":"10.4102/ids.v57i1.2912","DOIUrl":"https://doi.org/10.4102/ids.v57i1.2912","url":null,"abstract":"","PeriodicalId":44312,"journal":{"name":"In die Skriflig-In Luce Verbi","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-06-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72691025","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Hundzukani P. Khosa-Nkatini, Wonke Buqa, Nondumiso Machimana
Women empowerment is growing in South African communities and workplaces. More women are in executive positions which often require time away from home with the implication that their conversations with family and relatives are limited. As time change, the role of men changes in the family context especially in Africa. Gone are the days when women were told that they belong in the kitchen. More women step forward in the corporate world by taking up key leadership roles. The purpose of the Employment Equity Act (EEA) is to protect employees from unfair treatment. However, the implementation of affirmative action aims at measuring whether the challenges faced by the previously disadvantaged groups, and factors such as age, gender, ethnicity and disability regarding basic employment conditions are still questionable. Some women earn more than their husbands, compared to the past when men were the breadwinners of the household, particularly in black communities. In this article is discussed the factors contributing to black men’s gender role changing in the household from a theological and psychological perspective.Contribution: The contextual perspective of this research is contributed by the African men’s concern regarding cultural beliefs and practices relating to gender role changes in households. The contribution of this article is to inform people about factors, which African men experience in gender role changes in households from both a theological and psychological perspective. This research is done using a literature review; thus, a multi-disciplinary approach, which seeks to provide knowledge and encourage African black men to embrace gender transformation roles in households.
{"title":"Gender role changes in African households: A challenge to theology and psychology","authors":"Hundzukani P. Khosa-Nkatini, Wonke Buqa, Nondumiso Machimana","doi":"10.4102/ids.v57i1.2893","DOIUrl":"https://doi.org/10.4102/ids.v57i1.2893","url":null,"abstract":"Women empowerment is growing in South African communities and workplaces. More women are in executive positions which often require time away from home with the implication that their conversations with family and relatives are limited. As time change, the role of men changes in the family context especially in Africa. Gone are the days when women were told that they belong in the kitchen. More women step forward in the corporate world by taking up key leadership roles. The purpose of the Employment Equity Act (EEA) is to protect employees from unfair treatment. However, the implementation of affirmative action aims at measuring whether the challenges faced by the previously disadvantaged groups, and factors such as age, gender, ethnicity and disability regarding basic employment conditions are still questionable. Some women earn more than their husbands, compared to the past when men were the breadwinners of the household, particularly in black communities. In this article is discussed the factors contributing to black men’s gender role changing in the household from a theological and psychological perspective.Contribution: The contextual perspective of this research is contributed by the African men’s concern regarding cultural beliefs and practices relating to gender role changes in households. The contribution of this article is to inform people about factors, which African men experience in gender role changes in households from both a theological and psychological perspective. This research is done using a literature review; thus, a multi-disciplinary approach, which seeks to provide knowledge and encourage African black men to embrace gender transformation roles in households.","PeriodicalId":44312,"journal":{"name":"In die Skriflig-In Luce Verbi","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2023-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135602574","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article contributed to constructive missional theology by grappling with the issues of God’s power and Christian maturity. This is important, because we live in a wounded world fraught with injustice, violations of human dignity, and power abuse. Pastors and other caregivers are called to be involved with caring for people to promote more just societies where human dignity flourishes. Such caring practices form a crucial and practical part of the human embodiment of God’s loving mission in our wounded living spaces. The main research question that was addressed, is as follows: How can pastoral theology be directed by a missional understanding of the church so that it can become clear how caring practices embody the missio Dei? Considering this question, this article explicated what kind of theology is appropriate when mission-minded Christian caregivers want to interpret God’s power in a fractured world. The author indicated – through a careful and methodical literature study – that the recovery of a missional, trinitarian understanding of God, offers fresh resources for reconceptualising spiritual formation, focusing on mission as authentic discipleship. While unravelling this article’s main argument, it was deemed of paramount importance to harmonise our ideas about the power of God, because such notions (about God’s power) often dictate how we act within human relationships, which are also replete with power. It was concluded that preference needs to be given to viewing ‘power as love’ (vulnerability) rather than ‘power as force’ (control). Eventually the analysis of relevant literature resources indicated that pastoral care done in congregations, does not merely find its end goal in strengthening believers to grow into maturity in Christ, but also fosters our missional calling as sent disciples of the triune God. In addition, Christian faith maturity was found to be essential if pastoral theology and pastoral care practices – mostly performed by pastors or other caregivers in faith communities – aim to promote justice and human dignity as integral part of the missio Dei.Contribution: The dearth of consideration for the vital issue of Christian maturity presents a challenge for the field of mission studies, when pastoral theology and care practices engage with views regarding God’s power. The rigorous literature study contributed constructive insights for missional churches that value God’s justice and dignity to all.
{"title":"Mission-minded pastoral theology and the notion of God’s power: Maturity through vulnerability","authors":"Stéphan Van der Watt","doi":"10.4102/ids.v57i1.2924","DOIUrl":"https://doi.org/10.4102/ids.v57i1.2924","url":null,"abstract":"This article contributed to constructive missional theology by grappling with the issues of God’s power and Christian maturity. This is important, because we live in a wounded world fraught with injustice, violations of human dignity, and power abuse. Pastors and other caregivers are called to be involved with caring for people to promote more just societies where human dignity flourishes. Such caring practices form a crucial and practical part of the human embodiment of God’s loving mission in our wounded living spaces. The main research question that was addressed, is as follows: How can pastoral theology be directed by a missional understanding of the church so that it can become clear how caring practices embody the missio Dei? Considering this question, this article explicated what kind of theology is appropriate when mission-minded Christian caregivers want to interpret God’s power in a fractured world. The author indicated – through a careful and methodical literature study – that the recovery of a missional, trinitarian understanding of God, offers fresh resources for reconceptualising spiritual formation, focusing on mission as authentic discipleship. While unravelling this article’s main argument, it was deemed of paramount importance to harmonise our ideas about the power of God, because such notions (about God’s power) often dictate how we act within human relationships, which are also replete with power. It was concluded that preference needs to be given to viewing ‘power as love’ (vulnerability) rather than ‘power as force’ (control). Eventually the analysis of relevant literature resources indicated that pastoral care done in congregations, does not merely find its end goal in strengthening believers to grow into maturity in Christ, but also fosters our missional calling as sent disciples of the triune God. In addition, Christian faith maturity was found to be essential if pastoral theology and pastoral care practices – mostly performed by pastors or other caregivers in faith communities – aim to promote justice and human dignity as integral part of the missio Dei.Contribution: The dearth of consideration for the vital issue of Christian maturity presents a challenge for the field of mission studies, when pastoral theology and care practices engage with views regarding God’s power. The rigorous literature study contributed constructive insights for missional churches that value God’s justice and dignity to all.","PeriodicalId":44312,"journal":{"name":"In die Skriflig-In Luce Verbi","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-04-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"77242134","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The rapid rise of Christianity in the developing world, and specifically in Africa, has asked renewed questions about pastoral theology and pastoral care. The African worldview, as a possible explanation for the increase in Christianity, is one of the most cited reasons for this growth. Pentecostalism and the Charismatic movement are referred to as ‘new’ Christianity. The new Christianity is influenced by the practices and characteristics of the African worldview. Wholistic healing derives from the African worldview perspective that reduces the dichotomy between spiritual and science, or spirit and body. This approach to healing, differs from the Western worldview that approaches healing from a biomedical perspective. The disparity in worldviews and subsequent different approaches to healing, are assessed against the backdrop of the implications for pastoral theology and pastoral care.Contribution: The African worldview and ‘new’ Christianity contribute by engaging critically with the separation of the two worldviews, the narrow use of experience within the dialogical movement of theory and praxis, and the key concepts of pastoral theology such as illness and suffering, reconciliation, shepherding, and pastoring.
{"title":"African Christianity and healing: Implications for pastoral care","authors":"J. Klaasen","doi":"10.4102/ids.v57i1.2923","DOIUrl":"https://doi.org/10.4102/ids.v57i1.2923","url":null,"abstract":"The rapid rise of Christianity in the developing world, and specifically in Africa, has asked renewed questions about pastoral theology and pastoral care. The African worldview, as a possible explanation for the increase in Christianity, is one of the most cited reasons for this growth. Pentecostalism and the Charismatic movement are referred to as ‘new’ Christianity. The new Christianity is influenced by the practices and characteristics of the African worldview. Wholistic healing derives from the African worldview perspective that reduces the dichotomy between spiritual and science, or spirit and body. This approach to healing, differs from the Western worldview that approaches healing from a biomedical perspective. The disparity in worldviews and subsequent different approaches to healing, are assessed against the backdrop of the implications for pastoral theology and pastoral care.Contribution: The African worldview and ‘new’ Christianity contribute by engaging critically with the separation of the two worldviews, the narrow use of experience within the dialogical movement of theory and praxis, and the key concepts of pastoral theology such as illness and suffering, reconciliation, shepherding, and pastoring.","PeriodicalId":44312,"journal":{"name":"In die Skriflig-In Luce Verbi","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-04-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75233308","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
for the sacred preparations made by Aladura prophets and prophetesses for their clients for therapeutic purposes. The practice of eto shares striking similarities with Yourba traditional methods of medication. There is, however, the argument that the Aladura healing rituals might as well be an imitation of Jesus’ methods. Therefore, this article examined these rituals in light of Jesus’ use of spittle for healing with a view to ascertaining if they are justified as a Christian practice. Applying the reader-oriented and descriptive methods, this article discovered that, apart from the affinities with Jesus’ methods, some people are convinced that the Aladura healing process is divinely directed and efficacious. However, the research also found some healing practices among the Aladura which contradict Christian belief. This article concluded that, barring these abuses, the Aladura healing process is justified as a Christian practice. Contribution: This research is a contribution in Christian ethics. It postulates that the healing rituals of the Aladura churches in Nigeria could be an acceptable Christian practice if the excesses are avoided
{"title":"Eto: A critique of the Aladura healing rituals in Nigeria in light of Jesus’ healing miracles","authors":"S. Ademiluka","doi":"10.4102/ids.v57i1.2898","DOIUrl":"https://doi.org/10.4102/ids.v57i1.2898","url":null,"abstract":"for the sacred preparations made by Aladura prophets and prophetesses for their clients for therapeutic purposes. The practice of eto shares striking similarities with Yourba traditional methods of medication. There is, however, the argument that the Aladura healing rituals might as well be an imitation of Jesus’ methods. Therefore, this article examined these rituals in light of Jesus’ use of spittle for healing with a view to ascertaining if they are justified as a Christian practice. Applying the reader-oriented and descriptive methods, this article discovered that, apart from the affinities with Jesus’ methods, some people are convinced that the Aladura healing process is divinely directed and efficacious. However, the research also found some healing practices among the Aladura which contradict Christian belief. This article concluded that, barring these abuses, the Aladura healing process is justified as a Christian practice. Contribution: This research is a contribution in Christian ethics. It postulates that the healing rituals of the Aladura churches in Nigeria could be an acceptable Christian practice if the excesses are avoided","PeriodicalId":44312,"journal":{"name":"In die Skriflig-In Luce Verbi","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-03-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"86401824","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Historically, women have remained subjects of subordination by their male counterparts despite their critical social role. While they have continuously been entangled in the web of patriarchy, some of them, however, have been able to use their agency to re-assert themselves and influence how the world should positively think about women. This article interrogated the innovative ways in which the woman of Shunem and the Zvishavane women of faith of the Reformed Church in Zimbabwe (RCZ), have been at the forefront, proactively exercising their agency to confront the death-dealing and life-diminishing forces confronting them. Countering their portrayal as persons who simply did what was expected of them as women, this article recognised and celebrated their indispensable contributions towards the welfare of their communities. Grounded on narrative analysis, this article engaged the woman of Shunem’s narrative and re-read it from her vantage point. Using a hermeneutic of identification, the narrative was put side by side with that of the RCZ women of faith. The overarching framework underpinning the study was that of the feminist liberating-seeking framework. In the pursuit of this framework, cultural and religious powers that influence the exploitation of women are acknowledged and effort is made to transform the society from the oppressive system of patriarchy so as to liberate women in particular. A re-reading of the woman of Shunem’s narrative showed that she was a woman of great character. Despite the couple being childless, she never allowed community expectations to put pressure on her as she expressed contentment with her situation. Her greatness also is reflected through her hospitality, self-abnegation and determination. While what she did, is to some extent comparable to what RCZ women have done and still do today, she admittedly was a step ahead. As such, her tenacity can be used as a leverage to influence the majority of women still caught up in the web of patriarchy in this contemporary world. The long-standing perception of women as capable only of doing what is expected of them, needs to be challenged and biblical passages reinterpreted to ensure the liberation of everyone, especially women due to their vulnerability.Contribution: This research contributed to the scope of In die Skriflig in that it brought on board the experiences of women in the RCZ against the background of the Shunammite woman in 2 Kings 4:8–37. In a scientific way, the research argued for the recognition of these often-forgotten heroes.
{"title":"The woman of Shunem (2 Ki 4:8–37) and Reformed Church in Zimbabwe women: Towards a recognition of oft-forgotten heroes","authors":"Canisius Mwandayi, Itai Shoshore","doi":"10.4102/ids.v57i1.2907","DOIUrl":"https://doi.org/10.4102/ids.v57i1.2907","url":null,"abstract":"Historically, women have remained subjects of subordination by their male counterparts despite their critical social role. While they have continuously been entangled in the web of patriarchy, some of them, however, have been able to use their agency to re-assert themselves and influence how the world should positively think about women. This article interrogated the innovative ways in which the woman of Shunem and the Zvishavane women of faith of the Reformed Church in Zimbabwe (RCZ), have been at the forefront, proactively exercising their agency to confront the death-dealing and life-diminishing forces confronting them. Countering their portrayal as persons who simply did what was expected of them as women, this article recognised and celebrated their indispensable contributions towards the welfare of their communities. Grounded on narrative analysis, this article engaged the woman of Shunem’s narrative and re-read it from her vantage point. Using a hermeneutic of identification, the narrative was put side by side with that of the RCZ women of faith. The overarching framework underpinning the study was that of the feminist liberating-seeking framework. In the pursuit of this framework, cultural and religious powers that influence the exploitation of women are acknowledged and effort is made to transform the society from the oppressive system of patriarchy so as to liberate women in particular. A re-reading of the woman of Shunem’s narrative showed that she was a woman of great character. Despite the couple being childless, she never allowed community expectations to put pressure on her as she expressed contentment with her situation. Her greatness also is reflected through her hospitality, self-abnegation and determination. While what she did, is to some extent comparable to what RCZ women have done and still do today, she admittedly was a step ahead. As such, her tenacity can be used as a leverage to influence the majority of women still caught up in the web of patriarchy in this contemporary world. The long-standing perception of women as capable only of doing what is expected of them, needs to be challenged and biblical passages reinterpreted to ensure the liberation of everyone, especially women due to their vulnerability.Contribution: This research contributed to the scope of In die Skriflig in that it brought on board the experiences of women in the RCZ against the background of the Shunammite woman in 2 Kings 4:8–37. In a scientific way, the research argued for the recognition of these often-forgotten heroes.","PeriodicalId":44312,"journal":{"name":"In die Skriflig-In Luce Verbi","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-03-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"87598284","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
by Pentecostal pastors. This will be achieved by reviewing the literature on counselling offered by pastors and its successes and failures. The integration of professional counselling with the counselling conducted by Pentecostal pastors will be discussed using the integrated approach as a theoretical framework. Contribution: This article makes a valuable contribution to the ongoing discourses on the abuse of religion among neo-Pentecostal churches by proposing an integration of professional counselling. This type of counselling is important for the ethical conduct of Pentecostal pastors as counsellors, correct diagnosis of problems, and providing an accurate solution.
{"title":"Integrating professional counselling during marriage counselling within neo-Pentecostalism","authors":"M. S. Kgatle, Andrew Spaumer","doi":"10.4102/ids.v57i1.2920","DOIUrl":"https://doi.org/10.4102/ids.v57i1.2920","url":null,"abstract":"by Pentecostal pastors. This will be achieved by reviewing the literature on counselling offered by pastors and its successes and failures. The integration of professional counselling with the counselling conducted by Pentecostal pastors will be discussed using the integrated approach as a theoretical framework. Contribution: This article makes a valuable contribution to the ongoing discourses on the abuse of religion among neo-Pentecostal churches by proposing an integration of professional counselling. This type of counselling is important for the ethical conduct of Pentecostal pastors as counsellors, correct diagnosis of problems, and providing an accurate solution.","PeriodicalId":44312,"journal":{"name":"In die Skriflig-In Luce Verbi","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-03-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80627330","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
new identity in a post-apartheid South Africa. It utilises a comparative literature analysis from a Pentecostal perspective. To gain insight into the movement, the article considers the origin, growth and teaching of British Israelism. It furthermore attempts to understand the cultural shifting that some Caucasian Afrikaans-speaking South Africans have experienced since the importation of democracy in 1994 and what types of identity correction could be expected from such a group. When comparing the traditional Afrikaner cultural themes in terms of the Israel Vision teachings, it emerges that, according to the teachings of Israel Vision (and British Israelism), the Caucasian people are what is referred to as the Ten Lost Tribes of Israel – the covenantal descendants of Abraham. God has a specific plan for these tribes. Adherents of these teachings define their identity in these exclusive terms. This article attempts to define what the Bible teaches regarding the old and new covenant as well as exclusivity and inclusivity to evaluate the Israel Vision teachings. It concludes that it results in the rejection of Jesus Christ as the Messiah and Saviour along with an unacceptable exclusivism of people of colour considering Scripture by limiting salvation to the so-called Ten Lost Tribes. This article aims to inform church leaders and Christians as regards the main teachings of the movement and its theological and existential dangers to assist believers influenced by the Israel Vision teachings. Contribution: This research aims to contribute to the field of practical theology by determining that some white South Africans have attempted to restructure their culture after the forming of a democracy in South Africa (1994) by participation in ideological groups such as the Israel Vision movement and ascribing to British Israelism. The theological and ethical grounds on which these movements rest, pose a threat to the teachings of the traditional Christian denominations in South Africa due to the racist ideology that is inherent in these groups and aim to exclude the majority of South Africans from the faith community.
{"title":"Israelvisie, die Nuwe Suid-Afrika en ‘Afrikaners’","authors":"Leonie Meyfarth, M. Nel","doi":"10.4102/ids.v57i1.2917","DOIUrl":"https://doi.org/10.4102/ids.v57i1.2917","url":null,"abstract":"new identity in a post-apartheid South Africa. It utilises a comparative literature analysis from a Pentecostal perspective. To gain insight into the movement, the article considers the origin, growth and teaching of British Israelism. It furthermore attempts to understand the cultural shifting that some Caucasian Afrikaans-speaking South Africans have experienced since the importation of democracy in 1994 and what types of identity correction could be expected from such a group. When comparing the traditional Afrikaner cultural themes in terms of the Israel Vision teachings, it emerges that, according to the teachings of Israel Vision (and British Israelism), the Caucasian people are what is referred to as the Ten Lost Tribes of Israel – the covenantal descendants of Abraham. God has a specific plan for these tribes. Adherents of these teachings define their identity in these exclusive terms. This article attempts to define what the Bible teaches regarding the old and new covenant as well as exclusivity and inclusivity to evaluate the Israel Vision teachings. It concludes that it results in the rejection of Jesus Christ as the Messiah and Saviour along with an unacceptable exclusivism of people of colour considering Scripture by limiting salvation to the so-called Ten Lost Tribes. This article aims to inform church leaders and Christians as regards the main teachings of the movement and its theological and existential dangers to assist believers influenced by the Israel Vision teachings. Contribution: This research aims to contribute to the field of practical theology by determining that some white South Africans have attempted to restructure their culture after the forming of a democracy in South Africa (1994) by participation in ideological groups such as the Israel Vision movement and ascribing to British Israelism. The theological and ethical grounds on which these movements rest, pose a threat to the teachings of the traditional Christian denominations in South Africa due to the racist ideology that is inherent in these groups and aim to exclude the majority of South Africans from the faith community.","PeriodicalId":44312,"journal":{"name":"In die Skriflig-In Luce Verbi","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-03-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73893884","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
guide and heal despite crises facing humanity. Humanity still needs post-grief healing and closure in order to reimagine and reassert normality of life. Contribution: The author aims to highlight the importance of healing during and after the COVID-19 pandemic, and how to answer the question of theodicy during the crises. How does one reconcile the goodness of God and the devastation of a pandemic during and after sufferings the world has experienced when one’s socio-cultural structures are challenged?
{"title":"Where is God when it hurts? Theodicy from the pain of COVID-19","authors":"K. T. Resane","doi":"10.4102/ids.v57i1.2922","DOIUrl":"https://doi.org/10.4102/ids.v57i1.2922","url":null,"abstract":"guide and heal despite crises facing humanity. Humanity still needs post-grief healing and closure in order to reimagine and reassert normality of life. Contribution: The author aims to highlight the importance of healing during and after the COVID-19 pandemic, and how to answer the question of theodicy during the crises. How does one reconcile the goodness of God and the devastation of a pandemic during and after sufferings the world has experienced when one’s socio-cultural structures are challenged?","PeriodicalId":44312,"journal":{"name":"In die Skriflig-In Luce Verbi","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2023-03-07","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"88027993","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：