local church groups, or evidence of holiness. Contribution: This research is a contribution in New Testament theology. It argues that the adoption of water baptism as church membership identity in Nigeria, contradicts the original purpose of the sacrament.
{"title":"Water baptism as church membership identity in Nigeria","authors":"S. Ademiluka","doi":"10.4102/ids.v56i1.2842","DOIUrl":"https://doi.org/10.4102/ids.v56i1.2842","url":null,"abstract":"local church groups, or evidence of holiness. Contribution: This research is a contribution in New Testament theology. It argues that the adoption of water baptism as church membership identity in Nigeria, contradicts the original purpose of the sacrament.","PeriodicalId":44312,"journal":{"name":"In die Skriflig-In Luce Verbi","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-05-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"76352278","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This article argues that from classical to early modern times, repentance and forgiveness have been experienced as desired qualities for human coexistence in a fallible world. The early church Fathers reveal a basic continuity in expression of repentance between Christianity and the classical world, as the church sometimes resorted to prevailing cultural mechanisms for reconciliation. These included a common evaluation of the past and the public commitment to a different way of life. Christianity emphasised the vertical dimension of repentance, as it insisted on God as an involved party who was transgressed against by any form of horizontal human sin. This went far beyond the occasional provocation of individual gods by arrogance but was personal and relational in character. The church integrated the practice of repentance and conversion through special days and seasons, as well as by an emphasis on the Holy Scriptures as the divine standard for human living. Although formats differed, the theological notions show a spiritual agreement and consistency. For repentance to qualify for forgiveness, a baptised Christian required conviction of sin, reconciliation through God’s appointed means, and a proven new course of behaviour that complied with divine standards.
{"title":"Repentance and forgiveness: Classical and patristic perspectives on a reformation theme","authors":"B. Zuiddam","doi":"10.4102/ids.v56i1.2813","DOIUrl":"https://doi.org/10.4102/ids.v56i1.2813","url":null,"abstract":"This article argues that from classical to early modern times, repentance and forgiveness have been experienced as desired qualities for human coexistence in a fallible world. The early church Fathers reveal a basic continuity in expression of repentance between Christianity and the classical world, as the church sometimes resorted to prevailing cultural mechanisms for reconciliation. These included a common evaluation of the past and the public commitment to a different way of life. Christianity emphasised the vertical dimension of repentance, as it insisted on God as an involved party who was transgressed against by any form of horizontal human sin. This went far beyond the occasional provocation of individual gods by arrogance but was personal and relational in character. The church integrated the practice of repentance and conversion through special days and seasons, as well as by an emphasis on the Holy Scriptures as the divine standard for human living. Although formats differed, the theological notions show a spiritual agreement and consistency. For repentance to qualify for forgiveness, a baptised Christian required conviction of sin, reconciliation through God’s appointed means, and a proven new course of behaviour that complied with divine standards.","PeriodicalId":44312,"journal":{"name":"In die Skriflig-In Luce Verbi","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-05-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81861068","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Perspektiewe op Jeremia","authors":"Herculaas F. van Rooy","doi":"10.4102/ids.v56i1.2837","DOIUrl":"https://doi.org/10.4102/ids.v56i1.2837","url":null,"abstract":"No abstract available.","PeriodicalId":44312,"journal":{"name":"In die Skriflig-In Luce Verbi","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-05-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"73157879","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Suffering New Testament believers ministered by Old Testament prophets: Exegesis of 1 Peter 1:10–12. Even though 1 Peter 1:10–12 has received considerable attention in the research done on 1 Peter, the fact that Peter in these verses emphasises that the Old Testament prophets ministered to the New Testament believers, has not yet been properly investigated. This article focuses on the ministry by the prophets, mentioned in 1 Peter 1:10–12, and indicates how this ministry became a reality in the lives of the addressees. The exegesis done in this article follows the historical-grammatical model as practiced in the Reformed tradition. Although the exegesis is focused on 1 Peter 1:10–12, these verses are examined exegetically within the context of the whole letter. The article finds that, in 1 Peter 1:10–12, the apostle Peter urges his readers to continue praising God in the midst of the suffering they are going through. They are ministered to by the Old Testament prophets in their circumstances of suffering. This ministry of the prophets became a reality in the readers’ lives when evangelists provided, as good news, significant information regarding the witness of the Lord’s Spirit, through the prophets, about Christ’s sufferings and glories.Contribution: The article highlights the unique encouragement of Peter in 1 Peter 1:10–12 to his readers to continue to praise God in the midst of the suffering they are experiencing as believers. The readers can still praise God, because they are, as New Testament believers, trustfully ministered to by the Old Testament prophets with the witness of the Spirit about Christ’s sufferings and glories.
{"title":"Lydende Nuwe-Testamentiese gelowiges bedien deur die Ou-Testamentiese profete: Eksegese van 1 Petrus 1:10–12","authors":"D. Breed","doi":"10.4102/ids.v56i1.2809","DOIUrl":"https://doi.org/10.4102/ids.v56i1.2809","url":null,"abstract":"Suffering New Testament believers ministered by Old Testament prophets: Exegesis of 1 Peter 1:10–12. Even though 1 Peter 1:10–12 has received considerable attention in the research done on 1 Peter, the fact that Peter in these verses emphasises that the Old Testament prophets ministered to the New Testament believers, has not yet been properly investigated. This article focuses on the ministry by the prophets, mentioned in 1 Peter 1:10–12, and indicates how this ministry became a reality in the lives of the addressees. The exegesis done in this article follows the historical-grammatical model as practiced in the Reformed tradition. Although the exegesis is focused on 1 Peter 1:10–12, these verses are examined exegetically within the context of the whole letter. The article finds that, in 1 Peter 1:10–12, the apostle Peter urges his readers to continue praising God in the midst of the suffering they are going through. They are ministered to by the Old Testament prophets in their circumstances of suffering. This ministry of the prophets became a reality in the readers’ lives when evangelists provided, as good news, significant information regarding the witness of the Lord’s Spirit, through the prophets, about Christ’s sufferings and glories.Contribution: The article highlights the unique encouragement of Peter in 1 Peter 1:10–12 to his readers to continue to praise God in the midst of the suffering they are experiencing as believers. The readers can still praise God, because they are, as New Testament believers, trustfully ministered to by the Old Testament prophets with the witness of the Spirit about Christ’s sufferings and glories.","PeriodicalId":44312,"journal":{"name":"In die Skriflig-In Luce Verbi","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-04-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"91330539","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Many Pentecostals share an affinity with Karl Barth’s theology of the Word along with a high view of the Bible that Protestants share. Like some Reformed theologians, they interpret his theology as follows: the Bible is not in any objective sense the word of God but becomes the word when it means something to us through the work of the Spirit. The objective content of biblical words meant little for Barth; only the encounter with God in the text is essential. The purpose of this study is to consider the appropriateness of such affinity. The study limits the discussion to Barth’s view about the Bible’s humanness and fallibility and compares it to the Pentecostal perspective, that the Bible requires the Spirit’s inner working in the reader to become God’s revelation, implying that biblical authors point to the witness of the Spirit that entails the revelation; readers should strive to find that witness prayerfully. As a result, the related issues of the Bible’s authority and the task of exegesis are also discussed. The research uses a comparative literature study of some Barthian and Pentecostal resources. As a result, this article submits that some Pentecostals’ perception of Barth’s views is incorrect. However, some tangent planes exist between Barth’s and Pentecostal hermeneutics. The article concludes that by recognising their significant influence, Pentecostals would establish room to further the nuances their hermeneutics represent. It contributes to considering one proponent of Reformed hermeneutics, Barth, and Pentecostal hermeneutics. It expounds one aspect of Pentecostal hermeneutics about the Bible’s humanness and fallibility, that has received scant attention in the available literature.Contribution: The article contributes to the discourse about Pentecostal hermeneutics by investigating links between Karl Barth’s and classical Pentecostals’ theology of the word. It concludes that although some tangent planes exist between Barth’s and Pentecostal hermeneutics, Pentecostals regard the authority of the Bible as derived from the Spirit’s preference to use the Bible to speak to people.
{"title":"The Bible as a human and fallible book? Contrasting Karl Barth and classical Pentecostal hermeneutical perspectives","authors":"M. Nel","doi":"10.4102/ids.v56i1.2821","DOIUrl":"https://doi.org/10.4102/ids.v56i1.2821","url":null,"abstract":"Many Pentecostals share an affinity with Karl Barth’s theology of the Word along with a high view of the Bible that Protestants share. Like some Reformed theologians, they interpret his theology as follows: the Bible is not in any objective sense the word of God but becomes the word when it means something to us through the work of the Spirit. The objective content of biblical words meant little for Barth; only the encounter with God in the text is essential. The purpose of this study is to consider the appropriateness of such affinity. The study limits the discussion to Barth’s view about the Bible’s humanness and fallibility and compares it to the Pentecostal perspective, that the Bible requires the Spirit’s inner working in the reader to become God’s revelation, implying that biblical authors point to the witness of the Spirit that entails the revelation; readers should strive to find that witness prayerfully. As a result, the related issues of the Bible’s authority and the task of exegesis are also discussed. The research uses a comparative literature study of some Barthian and Pentecostal resources. As a result, this article submits that some Pentecostals’ perception of Barth’s views is incorrect. However, some tangent planes exist between Barth’s and Pentecostal hermeneutics. The article concludes that by recognising their significant influence, Pentecostals would establish room to further the nuances their hermeneutics represent. It contributes to considering one proponent of Reformed hermeneutics, Barth, and Pentecostal hermeneutics. It expounds one aspect of Pentecostal hermeneutics about the Bible’s humanness and fallibility, that has received scant attention in the available literature.Contribution: The article contributes to the discourse about Pentecostal hermeneutics by investigating links between Karl Barth’s and classical Pentecostals’ theology of the word. It concludes that although some tangent planes exist between Barth’s and Pentecostal hermeneutics, Pentecostals regard the authority of the Bible as derived from the Spirit’s preference to use the Bible to speak to people.","PeriodicalId":44312,"journal":{"name":"In die Skriflig-In Luce Verbi","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-04-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"83402340","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Meeting the foreign and strange other should be viewed as a natural and inevitable feature of everyday life. When the other is endangering one’s comfort sones, especially in cases of ‘bread-and-butter’ questions, xenophobic fear sets in. Furthermore, when resistance is fuelled by fanatic expressions of religious self-maintenance or racial polarisation, xenophobic remoteness contributes to modes of discriminating suspicion, resistance of the strange other, even violent behaviour and forms of schismatic enmity. The concept of ‘befriending neighbouring’, based on the notion of compassionate being-with, could contribute to informal forms of friendship, the cornerstone for establishing ‘social coherence’. Thus, the question: How can convictions regarding the spiritual meaning of life and the content of religious belief systems, inspire faithful people to build bridges to one another within the normal circumstances of life? This article is a critical reflection on some of the basic presuppositions in some of the main religions and other philosophies of life, concerning the notion of compassion in caring for the strange other and the establishing of a more humane approach to the dynamics of everyday life.Contribution: Pastoral caregiving as a form of community care, should be directed by a praxis of befriending habitus and neighbourly outreach (pavement caregiving) within public spaces of voluntary, compassionate being-with the foreign other (streetwise compassion), in order to overcome discriminating forms of xenophobic remoteness.
{"title":"Penetrating xenophobic remoteness in interreligious encounters: Toward a pastoral praxis of befriending neighbouring in ‘pavement caregiving’ and ‘streetwise compassion’","authors":"D. Louw","doi":"10.4102/ids.v56i1.2817","DOIUrl":"https://doi.org/10.4102/ids.v56i1.2817","url":null,"abstract":"Meeting the foreign and strange other should be viewed as a natural and inevitable feature of everyday life. When the other is endangering one’s comfort sones, especially in cases of ‘bread-and-butter’ questions, xenophobic fear sets in. Furthermore, when resistance is fuelled by fanatic expressions of religious self-maintenance or racial polarisation, xenophobic remoteness contributes to modes of discriminating suspicion, resistance of the strange other, even violent behaviour and forms of schismatic enmity. The concept of ‘befriending neighbouring’, based on the notion of compassionate being-with, could contribute to informal forms of friendship, the cornerstone for establishing ‘social coherence’. Thus, the question: How can convictions regarding the spiritual meaning of life and the content of religious belief systems, inspire faithful people to build bridges to one another within the normal circumstances of life? This article is a critical reflection on some of the basic presuppositions in some of the main religions and other philosophies of life, concerning the notion of compassion in caring for the strange other and the establishing of a more humane approach to the dynamics of everyday life.Contribution: Pastoral caregiving as a form of community care, should be directed by a praxis of befriending habitus and neighbourly outreach (pavement caregiving) within public spaces of voluntary, compassionate being-with the foreign other (streetwise compassion), in order to overcome discriminating forms of xenophobic remoteness.","PeriodicalId":44312,"journal":{"name":"In die Skriflig-In Luce Verbi","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-03-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81362963","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
and his people. As much as this declaration of divine hate is coordinated in Malachi 1:2–5 with the declaration of divine love for Jacob/Israel, nevertheless, it has a distinct communicative intent of its own in Malachi’s prophetic address. Postexilic Jacob/Israel is confronted with the possibility of a judgement such as Esau/Edom’s if return to God does not occur – ultimate judgement imagined as a burning furnace leaving nothing but ashes on the Day of the Lord. This article wants to contribute to a deeper understanding of the function of divine hate in the judgement prophecy of Malachi. Contribution: This article intends to contribute from a biblical-theological perspective to the systematic theological discussion about the doctrine of God within the Christian community of faith, focusing on the divine names and attributes in Malachi 1:2–5.
{"title":"The God who hates: The significance of Esau/Edom in the postexilic prophetic eschatology according to Malachi 1:2–5 with a systematic theological postscript","authors":"B. Wielenga","doi":"10.4102/ids.v56i1.2822","DOIUrl":"https://doi.org/10.4102/ids.v56i1.2822","url":null,"abstract":"and his people. As much as this declaration of divine hate is coordinated in Malachi 1:2–5 with the declaration of divine love for Jacob/Israel, nevertheless, it has a distinct communicative intent of its own in Malachi’s prophetic address. Postexilic Jacob/Israel is confronted with the possibility of a judgement such as Esau/Edom’s if return to God does not occur – ultimate judgement imagined as a burning furnace leaving nothing but ashes on the Day of the Lord. This article wants to contribute to a deeper understanding of the function of divine hate in the judgement prophecy of Malachi. Contribution: This article intends to contribute from a biblical-theological perspective to the systematic theological discussion about the doctrine of God within the Christian community of faith, focusing on the divine names and attributes in Malachi 1:2–5.","PeriodicalId":44312,"journal":{"name":"In die Skriflig-In Luce Verbi","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-03-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79210825","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
been firmly established in Nigeria. This article examined this theology considering the demand on Christians for godliness with contentment in 1 Timothy 6:3–12. It employed the descriptive approach and the historical-critical exegesis. This study found that the prosperity preachers often support their claims with the Bible, but texts are usually cited without regard to their literary or historical contexts. It also discovered that 1 Timothy 6:3–12 does not teach that Christians should not be rich, but condemns inordinate desire for money because of the evils associated with it. The text supports benevolence from the wealthy towards the needy, but does not make giving mandatory. This article concluded that the prosperity gospel is at variance with the teaching on godliness with contentment. Instead, it encourages greed for money among Christians, particularly in view of the claim that poverty is proof of unrighteousness. The doctrine of giving in order to receive from God contradicts the principle of giving as found in 1 Timothy 6 and other relevant New Testament texts. Contribution: The article is a contribution to Christian ethics with a special focus on Christian attitude to money. It postulates that the prosperity teaching that all must be rich, contradicts the demand on Christians for godliness with contentment.
{"title":"Between contentment and prosperity: A study of 1 Timothy 6:3–12 in light of the prosperity teaching in Nigeria","authors":"S. Ademiluka","doi":"10.4102/ids.v56i1.2805","DOIUrl":"https://doi.org/10.4102/ids.v56i1.2805","url":null,"abstract":"been firmly established in Nigeria. This article examined this theology considering the demand on Christians for godliness with contentment in 1 Timothy 6:3–12. It employed the descriptive approach and the historical-critical exegesis. This study found that the prosperity preachers often support their claims with the Bible, but texts are usually cited without regard to their literary or historical contexts. It also discovered that 1 Timothy 6:3–12 does not teach that Christians should not be rich, but condemns inordinate desire for money because of the evils associated with it. The text supports benevolence from the wealthy towards the needy, but does not make giving mandatory. This article concluded that the prosperity gospel is at variance with the teaching on godliness with contentment. Instead, it encourages greed for money among Christians, particularly in view of the claim that poverty is proof of unrighteousness. The doctrine of giving in order to receive from God contradicts the principle of giving as found in 1 Timothy 6 and other relevant New Testament texts. Contribution: The article is a contribution to Christian ethics with a special focus on Christian attitude to money. It postulates that the prosperity teaching that all must be rich, contradicts the demand on Christians for godliness with contentment.","PeriodicalId":44312,"journal":{"name":"In die Skriflig-In Luce Verbi","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-03-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"72728960","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
and Colossians were compared. It was concluded that these two letters were written each with a specific purpose in mind and that the attributes of God (as Father or Son or Holy Spirit) featured in these letters as shaped by the purpose. This article indicates that the similarities in the attributes of God do not speak louder than the differences and that these letters are unique in similarities as well as differences. Contribution: As New Testament Studies fit perfectly in the scope of In die Skriflig , this article on the attributes of God in Ephesians and Colossians is relevant. The research results reported in this manuscript, fill a theoretical research gap, as it offers a comparison between the attributes of God in Ephesians and Colossians and serves as a contribution to the debate on the similarities and differences between the two letters.
{"title":"The attributes of God in Ephesians and Colossians – A comparison","authors":"E. Cornelius","doi":"10.4102/ids.v56i1.2812","DOIUrl":"https://doi.org/10.4102/ids.v56i1.2812","url":null,"abstract":"and Colossians were compared. It was concluded that these two letters were written each with a specific purpose in mind and that the attributes of God (as Father or Son or Holy Spirit) featured in these letters as shaped by the purpose. This article indicates that the similarities in the attributes of God do not speak louder than the differences and that these letters are unique in similarities as well as differences. Contribution: As New Testament Studies fit perfectly in the scope of In die Skriflig , this article on the attributes of God in Ephesians and Colossians is relevant. The research results reported in this manuscript, fill a theoretical research gap, as it offers a comparison between the attributes of God in Ephesians and Colossians and serves as a contribution to the debate on the similarities and differences between the two letters.","PeriodicalId":44312,"journal":{"name":"In die Skriflig-In Luce Verbi","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-03-11","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82150224","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"Memoire of a momentous intellectual journey","authors":"P. Kruger","doi":"10.4102/ids.v56i1.2814","DOIUrl":"https://doi.org/10.4102/ids.v56i1.2814","url":null,"abstract":"","PeriodicalId":44312,"journal":{"name":"In die Skriflig-In Luce Verbi","volume":null,"pages":null},"PeriodicalIF":0.2,"publicationDate":"2022-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"78392499","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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