While the relationship between crime, prisons and religion has been the subject of extensive research, the contemporary role and impact of prison chaplaincy remains a relatively under-explored area of study. This systematic literature review explored the role and impact of the prison chaplain. The role included pastoral and emotional support as well as religious, practical, and educational input. The impact included rehabilitation, creation of communities, calm, forgiveness and atonement.
The Pastoral Care department at Mercy Medical Center in Baltimore embarked on an evidence-based practice (EBP) project to identify best practices for improving nurses' well-being. This article describes the EBP model and its application. The project resulted in increased nurse awareness of the chaplain's role, nurses' confidence in using chaplain services, and nurses' well-being. The project's success indicates the value of chaplains learning an EBP model and incorporating it into their practice.
Processes of secularization have impacted the chaplaincy profession regarding at least three features: its domain, goals and interventions. Traditional religious understandings of those features no longer reflect the diverse worldviews of chaplains and their clients. In this article, we present a comprehensive and coherent generic model of chaplaincy that encompasses different religion- and worldview-based types of chaplaincy. We propose to understand the domain of chaplaincy as the process of 'responding to life itself'. The corresponding goal of chaplaincy care is well-being with regard to that process, which may be called 'existential well-being'. Existential well-being can be achieved along the lines of 'The Ritual Bath Model'. By formulating this overarching model, we hope to contribute to discussions among chaplains on their collective professional self-understanding, and to support them in confidently accounting for their professional activities within secular contexts.
In this article, I chart the development of Moral injury in the life of Rev. G.A. Studdert Kennedy, a well-known British Chaplain who served in the First World War. Studdert Kennedy did not benefit from contemporary insights on Moral Injury but intuitively followed a path toward healing that involved reflection, confession, penance and post-traumatic growth. Chaplain Studdert Kennedy's experience of Moral Injury can inform our contemporary understanding and treatment of this debilitating malady.
As an interfaith hospital chaplain and a Christian, navigating the profound emotional terrain of grief and loss is both a professional duty and a deeply personal journey. Attending the funerals of two close friends has brought out the interplay between my role as a spiritual caregiver and my own vulnerability. In reflection, I realize the importance of self-care and the reminder that in offering comfort and empathy, I must first find it within myself.
I am a Jewish chaplain and I felt moved to write this letter to my esteemed colleague Imam Sohaib Sultan, of blessed memory. Sohaib and I each experienced our first unit of Clinical Pastoral Education together as part of the same cohort in the summer of 2008. Sohaib died tragically in 2021. Here, I reflect on how we might respond to the current Israel-Hamas War.
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