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Between the Islamic and Chinese Universal Empires: The Ottoman Empire, Ming Dynasty, and Global Age of Explorations 在伊斯兰帝国和中国的宇宙帝国之间:奥斯曼帝国、明朝和全球探索时代
IF 0.3 3区 历史学 Q1 Arts and Humanities Pub Date : 2021-10-11 DOI: 10.1163/15700658-bja10030
Y. Chen
This article studies two sixteenth-century Asian texts: Khitay namah, a Persian travelogue about the Ming dynasty written by the Muslim merchant Ali Akbar and presented to the Ottoman sultan, and Xiyu, an illustrated Chinese geographical treatise with detailed travel itinerary from China to Istanbul by the Ming scholar-official Ma Li. In addition to demonstrating the breadth of Ottoman and Chinese knowledge about each other in the global Age of Exploration, these two books, written respectively for the monarchs of the self-proclaimed Islamic and Chinese universal empires, reflect the Ottoman and Chinese imperial ideologies in an era when major world powers aggressively vied for larger territories and broader international influence. Both the Ottoman and Chinese authors recast the foreign Other as the familiar Self – Ali Akbar constructed an Islamized China while Ma Li depicted a Sinicized Ottoman world – to justify their countries’ claims to universal sovereignty and plans for imperial expansion. Like many contemporary European colonial writers, Ali Akbar’s and Ma Li’s exploration of foreign societies, their literary glorification of their own culture’s supremacy, and their imposition of their own cultural thinking on foreign lands all served their countries’ colonial enterprise in the global Age of Exploration.
本文研究了两本16世纪的亚洲文献:一本是由穆斯林商人阿里·阿克巴(Ali Akbar)撰写的关于明朝的波斯游记,并呈交给了奥斯曼苏丹;另一本是由明朝学者兼官员马理撰写的中国地理论著《西游》(Xiyu),详细介绍了从中国到伊斯坦布尔的旅行路线。这两本分别为自称为伊斯兰世界帝国和中国世界帝国的君主所写的书,除了展示了奥斯曼和中国在全球大探险时代对彼此的广泛了解之外,还反映了奥斯曼和中国在世界主要大国积极争夺更大领土和更广泛国际影响力的时代的帝国意识形态。奥斯曼和中国的作者都将外国的他者重新塑造成熟悉的自我——阿里阿克巴尔构建了一个伊斯兰化的中国,而马理则描绘了一个汉化的奥斯曼世界——以证明他们的国家对普遍主权的主张和帝国扩张计划的合理性。像许多同时代的欧洲殖民作家一样,阿里·阿克巴尔和马丽对外国社会的探索,他们对本国文化至高无上地位的文学美化,以及他们将自己的文化思想强加于外国土地上,都是在全球大探险时代为各自国家的殖民事业服务的。
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引用次数: 1
Accountable Creatures: Primatt’s Dissertation, the Religious Enlightenment, and the Origins of Animal Rights 负责任的生物:普里马特的论文,宗教启蒙和动物权利的起源
IF 0.3 3区 历史学 Q1 Arts and Humanities Pub Date : 2021-10-11 DOI: 10.1163/15700658-bja10026
R. Segev
Outside the field of animal studies, Humphrey Primatt’s Duty of Mercy has received little attention. This article offers a new perspective on his work by contextualizing Primatt’s ecological worldview within Enlightenment debates about the “essence of mankind.” I argue that Primatt’s call to extend “rights” to all creatures was a deliberate attempt to redraw the contested borders between humans and animals by privileging morality over other characteristics of humanity. The article shows how Primatt, an Anglican vicar, incorporated contemporary ideologies and knowledge into Christian teachings in order to formulate his anthropocentric argument and transform the nature of human-animal interactions.
在动物研究领域之外,汉弗莱·普里马特的《仁慈的责任》很少受到关注。本文通过将普利马特的生态世界观置于启蒙运动关于“人类本质”的辩论中,为他的作品提供了一个新的视角。我认为,普里马特呼吁将“权利”扩展到所有生物,是一种刻意的尝试,通过将道德置于人类的其他特征之上,重新划定人类与动物之间有争议的边界。这篇文章展示了英国圣公会牧师普里马特如何将当代的意识形态和知识融入基督教教义,以形成他的人类中心主义论点,并改变人类与动物互动的本质。
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引用次数: 0
The Early Modern Travels of Manchu: A Script and Its Study in East Asia and Europe, written by Mårten Söderblom Saarela 《近代早期满文游记:一种文字及其在东亚和欧洲的研究》,马姆拉滕Söderblom萨雷拉著
IF 0.3 3区 历史学 Q1 Arts and Humanities Pub Date : 2021-10-11 DOI: 10.1163/15700658-12342689
Elif Akçetin
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引用次数: 0
Food, Social Politics and the Order of Nature in Renaissance Italy, written by Allen J. Grieco 《文艺复兴时期意大利的食物、社会政治与自然秩序》,艾伦·J·格里科著
IF 0.3 3区 历史学 Q1 Arts and Humanities Pub Date : 2021-10-11 DOI: 10.1163/15700658-12342693
Eric R. Dursteler
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引用次数: 0
Missionare in Persien. Kulturelle Diversität und Normenkonkurrenz im globalen Katholizismus (17.–18. Jahrhundert), written by Christian Windler 波斯来的传教士全球天主教文化多样性、标准竞争和标准竞争。(克里斯琴·温勒写的
IF 0.3 3区 历史学 Q1 Arts and Humanities Pub Date : 2021-10-11 DOI: 10.1163/15700658-12342688
F. Fechner
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引用次数: 0
The Persianate World. Rethinking a Shared Sphere, edited by Abbas Amanat and Assef Ashraf 波斯世界。《重新思考共享领域》,作者阿巴斯·阿马纳特和阿塞夫·阿什拉夫
IF 0.3 3区 历史学 Q1 Arts and Humanities Pub Date : 2021-10-11 DOI: 10.1163/15700658-12342690
J. Lally
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引用次数: 0
The “Sheep” and the “Lion”: Charles V, Barbarossa, and Habsburg Diplomatic Practice in the Muslim Mediterranean (1534-1542) “羊”与“狮子”:查理五世、巴巴罗萨和哈布斯堡王朝在穆斯林地中海的外交实践(1534-1542)
IF 0.3 3区 历史学 Q1 Arts and Humanities Pub Date : 2021-10-11 DOI: 10.1163/15700658-bja10029
F. Caprioli
Between the 1530s and the 1540s, the Emperor Charles V tried to win over the Ottoman Grand Admiral Hayreddin Barbarossa, leading him to defect from the Ottoman cause and turn him into a faithful Habsburg warlord. In exchange for this, the former would have given the latter the opportunity to rule over the Central Maghreb as a new Habsburg ally. Obviously, both sides managed this negotiation in strict secrecy to prevent the plan from being discovered by the Ottoman sultan. Although it might seem surprising, this kind of diplomatic operation was a common tool to address political rivalries in the Early Modern Mediterranean. While efforts to recruit the best warlords were a well-established practice in Renaissance warfare, inter-religious dialogue was certainly nothing new at the beginning of the sixteenth century, given the long-lasting relations established between Christian and Muslim polities in the Middle Ages. Therefore, by analyzing the three main dimensions of diplomacy—communication, negotiation, and information gathering—this article aims to emphasize that the negotiation between Charles V and Barbarossa was not an exception, but a well rooted diplomatic practice in Habsburg Mediterranean policy.
在1530年代至1540年代之间,皇帝查理五世试图赢得奥斯曼帝国海军元帅海雷丁·巴巴罗萨的支持,导致他叛离奥斯曼帝国,成为一名忠诚的哈布斯堡军阀。作为交换,前者会让后者有机会作为哈布斯堡的新盟友统治中央马格里布。显然,双方在严格保密的情况下进行了这次谈判,以防止该计划被奥斯曼苏丹发现。尽管这看起来可能令人惊讶,但这种外交行动是解决现代地中海早期政治对抗的常见工具。虽然在文艺复兴时期的战争中,招募最好的军阀的努力是一种既定的做法,但鉴于中世纪基督教和穆斯林政体之间建立的长期关系,宗教间的对话在16世纪初肯定不是什么新鲜事。因此,通过分析外交的三个主要维度——沟通、谈判和信息收集——本文旨在强调查理五世与巴巴罗萨之间的谈判并非例外,而是哈布斯堡地中海政策中根深蒂固的外交实践。
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引用次数: 2
A Fistful of Shells: West Africa from the Rise of the Slave Trade to the Age of Revolution, written by Toby Green 《一把贝壳:从奴隶贸易兴起到革命时代的西非》,托比·格林著
IF 0.3 3区 历史学 Q1 Arts and Humanities Pub Date : 2021-10-11 DOI: 10.1163/15700658-12342692
R. Shumway
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引用次数: 0
Women on the Edge in Early Modern Europe, edited by Lisa Hopkins and Aidan Norrie Gendered Temporalities in the Early Modern World, edited by Merry E. Wiesner-Hanks 《现代早期欧洲边缘的女人》,丽莎·霍普金斯和艾丹·诺丽主编,梅里·E·威斯纳·汉克斯主编
IF 0.3 3区 历史学 Q1 Arts and Humanities Pub Date : 2021-10-11 DOI: 10.1163/15700658-12342691
Lotte Fikkers
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引用次数: 0
Divided Loyalties: The Elector Palatine and Charles I, 1638–1649 分裂的忠诚:选帝侯帕拉廷和查理一世,1638-1649
IF 0.3 3区 历史学 Q1 Arts and Humanities Pub Date : 2021-09-28 DOI: 10.1163/15700658-BJA10010
T. Pert
In August 1644, the eldest nephew of Charles I landed in England and publicly declared his support for parliament. Charles Louis, the exiled Elector of the Palatinate, has been accused by successive generations of scholars of either harboring ambitions for his uncle’s throne, or having a long-standing friendship with leading parliamentarians which made his eventual allegiance an inevitability. However, such interpretations ignore the influence of short-term developments in the British Isles and on the continent on the actions of this impoverished and exiled prince, who was dependent on English financial and diplomatic support and faced the very real risk of being permanently excluded from his ancestral lands and titles. This article therefore provides a valuable insight into how political and financial necessities could clash with the perceived obligations of dynastic loyalty between ruling elites in early modern Europe.
1644年8月,查理一世的大侄子抵达英国,公开宣布支持议会。流亡的普法尔茨选帝侯查尔斯·路易斯被几代学者指责,他要么对叔叔的王位怀有野心,要么与主要议员有着长期的友谊,这使得他最终效忠成为必然。然而,这种解释忽略了不列颠群岛和欧洲大陆的短期发展对这位贫穷流亡的王子的行为的影响,他依赖英国的财政和外交支持,面临着被永久排除在祖先土地和头衔之外的真正风险。因此,这篇文章提供了一个有价值的见解,即政治和金融需求如何与现代早期欧洲统治精英之间的王朝忠诚义务相冲突。
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引用次数: 0
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Journal of Early Modern History
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