Humans are the most glorious creatures created by Allah. Human life is controlled by imitation nature. Natural imitation created by human knowledge. Knowledge is significantly correlated with the emergence of technology products. Humans are enslaved and become dependent on technology. Technology affects the human mind which causes humans to focus more on the technology in their hands. Sensitivity and empathy are lost because of technology. Religion has a guiding function, besides that it also has the function of being a supporter of the harmony of life. The Islamic tradition through the schools of Islam found in aqidah is identical to the mechanism of thinking. The research aims to see how the mechanism of thinking in the Islamic tradition can forge a noble personality in the midst of the extreme challenges of the times. Mechanisms of thinking include planning, development, control, and utilization. The mechanism of thinking in the Islamic tradition in forging a noble personality in the midst of the extreme challenges of the times, planning is a medium for compiling and determining the stages and efforts to be made in forging a noble personality in the midst of the extreme challenges of the times. The planning and development system in forging a noble personality in the midst of the extreme challenges of the times must be able to see how the picture of development and technological sophistication in the future will be, and it is the task of planning to make adjustments to the system for forging a noble personality.
{"title":"Tradisi Islam Dalam Pembentukan Kepribadian Luhur Melalui Mekanisme Berfikir Untuk Menghadapi Dinamika Zaman","authors":"N. Neliwati, M. Ritonga, Nursalimah Nursalimah","doi":"10.36256/ijrs.v4i2.291","DOIUrl":"https://doi.org/10.36256/ijrs.v4i2.291","url":null,"abstract":"Humans are the most glorious creatures created by Allah. Human life is controlled by imitation nature. Natural imitation created by human knowledge. Knowledge is significantly correlated with the emergence of technology products. Humans are enslaved and become dependent on technology. Technology affects the human mind which causes humans to focus more on the technology in their hands. Sensitivity and empathy are lost because of technology. Religion has a guiding function, besides that it also has the function of being a supporter of the harmony of life. The Islamic tradition through the schools of Islam found in aqidah is identical to the mechanism of thinking. The research aims to see how the mechanism of thinking in the Islamic tradition can forge a noble personality in the midst of the extreme challenges of the times. Mechanisms of thinking include planning, development, control, and utilization. The mechanism of thinking in the Islamic tradition in forging a noble personality in the midst of the extreme challenges of the times, planning is a medium for compiling and determining the stages and efforts to be made in forging a noble personality in the midst of the extreme challenges of the times. The planning and development system in forging a noble personality in the midst of the extreme challenges of the times must be able to see how the picture of development and technological sophistication in the future will be, and it is the task of planning to make adjustments to the system for forging a noble personality.","PeriodicalId":444894,"journal":{"name":"Indonesian Journal of Religion and Society","volume":"7 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126854189","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Assessments of justice can vary due to its dual objective and subjective dimensions. Objectively, justice can be achieved through the establishment of a distribution system that follows predetermined standards. However, subjective evaluations of justice can be influenced by psychological factors that differ among individuals. Many psychological factors influence an individual's assessment of a particular distribution system. This research aims to explore subjective assessments of justice by involving an individual's inherent factors, namely the value variable, while also examining the values inherent in each individual. As a result, personally-oriented values such as achievement, power, and hedonism have a correlation with procedural justice assessments and distributive justice assessments that are fair. Furthermore, collectively-oriented values such as virtue, universalism, and conformity also have a correlation with procedural justice assessments and distributive justice assessments that are fairly distributed.
{"title":"Assessing Justice: Exploring the Role of Values in Defining Fairness","authors":"Subhan Ajrin Sudirman","doi":"10.36256/ijrs.v4i2.330","DOIUrl":"https://doi.org/10.36256/ijrs.v4i2.330","url":null,"abstract":"Assessments of justice can vary due to its dual objective and subjective dimensions. Objectively, justice can be achieved through the establishment of a distribution system that follows predetermined standards. However, subjective evaluations of justice can be influenced by psychological factors that differ among individuals. Many psychological factors influence an individual's assessment of a particular distribution system. This research aims to explore subjective assessments of justice by involving an individual's inherent factors, namely the value variable, while also examining the values inherent in each individual. As a result, personally-oriented values such as achievement, power, and hedonism have a correlation with procedural justice assessments and distributive justice assessments that are fair. Furthermore, collectively-oriented values such as virtue, universalism, and conformity also have a correlation with procedural justice assessments and distributive justice assessments that are fairly distributed.","PeriodicalId":444894,"journal":{"name":"Indonesian Journal of Religion and Society","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"132499015","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This study aims to find a network of the phenomenon of the practice of elopement that occurs in the city of Padang. The aim of elopement in this discussion is more intended as an act of institutionalizing elopement in a negative sense, meaning that it violates the rules of religion, the state, and Minangkabau customary provisions which form the cultural locality of West Sumatra Province. The research question that is to be answer are how is the process of forming elopement networks?; what is the service pattern of the practice of elopement?; and what factors trigger the practice of elopement?. Research data obtained from observation, document study and interviews. This study tries to present data and qualitative analysis related to the problem of elopement in the city of Padang, which is the location where the research was conducted. From the research findings, it was concluded that even though it was prohibited by various norms, the existence of elopement services was recognized, the benefits were felt by elements of society, so that it continued to be accepted as a pattern of behavior and action as an alternative to marriage with various variant factors.
{"title":"Institusionalisasi dan Disfungsi Sistem Hukum Perkawinan pada Praktik Kawin Lari","authors":"Mufti Ulil Amri","doi":"10.36256/ijrs.v4i2.296","DOIUrl":"https://doi.org/10.36256/ijrs.v4i2.296","url":null,"abstract":"This study aims to find a network of the phenomenon of the practice of elopement that occurs in the city of Padang. The aim of elopement in this discussion is more intended as an act of institutionalizing elopement in a negative sense, meaning that it violates the rules of religion, the state, and Minangkabau customary provisions which form the cultural locality of West Sumatra Province. The research question that is to be answer are how is the process of forming elopement networks?; what is the service pattern of the practice of elopement?; and what factors trigger the practice of elopement?. Research data obtained from observation, document study and interviews. This study tries to present data and qualitative analysis related to the problem of elopement in the city of Padang, which is the location where the research was conducted. From the research findings, it was concluded that even though it was prohibited by various norms, the existence of elopement services was recognized, the benefits were felt by elements of society, so that it continued to be accepted as a pattern of behavior and action as an alternative to marriage with various variant factors. ","PeriodicalId":444894,"journal":{"name":"Indonesian Journal of Religion and Society","volume":"53 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115235400","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The research aims to describe the management of coastal marine resources of the people of Kungkai Baru Village, Seluma Regency, Bengkulu-Indonesia Province, in the river estuary area with nature reserve status. Research methods apply an exploratory qualitative approach to explore the focus of the problem. The data was obtained through a process of non-participant observation and in-depth interviews. Informants are determined based on purposive sampling techniques so that selected fishers, indigenous figures, and community leaders who have lived for a long time and live in Kungkai Baru Village. Research data analysis adopts Miles and Huberman's Interactive Model, including data reduction, presentation, and inference. Research produces information that the management of coastal marine resources in the Kungkai estuary is carried out using non-machined fishing gear such as nets, waring, canoes, and memorable fishing gear called belik. This study found that local knowledge-based fishing gear used by anglers is a form of sustainable management of coastal marine resources in Muara Kungkai.
本研究旨在描述印尼明古鲁省塞鲁玛县昆凯巴鲁村(Kungkai Baru Village)居民对自然保护区河口地区沿海海洋资源的管理情况。研究方法采用探索性质的方法来探索问题的焦点。数据是通过非参与式观察和深度访谈的过程获得的。举报人是根据有目的的抽样技术确定的，因此选定的渔民、土著人物和长期居住在孔凯巴鲁村的社区领导人。研究数据分析采用Miles和Huberman的交互模型，包括数据约简、呈现和推理。研究资料显示，在昆凯河口的沿海海洋资源管理是使用非机械渔具进行的，如网、渔具、独木舟和名为belik的难忘渔具。本研究发现，垂钓者使用的以当地知识为基础的渔具是Muara Kungkai沿海海洋资源可持续管理的一种形式。
{"title":"Pengelolaan Sumber Daya Pesisir Berkelanjutan Melalui Penerapan Teknologi Berbasis Pengetahuan Lokal","authors":"Heni Nopianti, Ika Pasca Himawati","doi":"10.36256/ijrs.v4i2.241","DOIUrl":"https://doi.org/10.36256/ijrs.v4i2.241","url":null,"abstract":"The research aims to describe the management of coastal marine resources of the people of Kungkai Baru Village, Seluma Regency, Bengkulu-Indonesia Province, in the river estuary area with nature reserve status. Research methods apply an exploratory qualitative approach to explore the focus of the problem. The data was obtained through a process of non-participant observation and in-depth interviews. Informants are determined based on purposive sampling techniques so that selected fishers, indigenous figures, and community leaders who have lived for a long time and live in Kungkai Baru Village. Research data analysis adopts Miles and Huberman's Interactive Model, including data reduction, presentation, and inference. Research produces information that the management of coastal marine resources in the Kungkai estuary is carried out using non-machined fishing gear such as nets, waring, canoes, and memorable fishing gear called belik. This study found that local knowledge-based fishing gear used by anglers is a form of sustainable management of coastal marine resources in Muara Kungkai.","PeriodicalId":444894,"journal":{"name":"Indonesian Journal of Religion and Society","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130762859","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Plaho ritual is a tradition tribute to the spirits of ancestors who have died long ago by providing food offerings such as white rice, yellow rice, black rice, brown rice, chicken eggs, duck eggs, roasted sticky rice called lemang, roasted chicken, orange juice, various flowers, betel leaves and etc. This ritual is carried out when people in the community suffer from misfortune, illness, have no offspring or no sustenance, or when they want to make a pledge in order to avoid misfortune, have success in trading, produced a lot of agricultural products, and so on. This ethnographic research was using an interpretive theoretical analysis proposed by Clifford Geertz and was conducted in the Siulak community, Kerinci Regency. Informant selection technique was carried out by using a deliberate selection of informant namely purposive sampling technique. Data collected through observation and in-depth interviews were then analyzed using interpretive analysis with steps as follows: data hermeneutic, data interpretation, and interpretative representation. This research results reveals that the Plaho ritual is still carried out by Siulak community since they believe that by carrying out this ritual, they will be protected from all disasters and dangers threatening their social life and that not all diseases can be treated medically. Plaho ritual to Siulak community also has a separate function which indirectly is a form of respect for their ancestors, as a cultural inheritance, as a form of retreat, a reminder of death, and a means of social integration, which purpose is none other than to get oneself closer to The Almighty God.
{"title":"The Plaho Ritual: Cultural Study on Siulak Community, Kerinci Regency","authors":"Y. Ramadani, S. Salamah, Suci Marselina","doi":"10.36256/ijrs.v4i2.302","DOIUrl":"https://doi.org/10.36256/ijrs.v4i2.302","url":null,"abstract":"The Plaho ritual is a tradition tribute to the spirits of ancestors who have died long ago by providing food offerings such as white rice, yellow rice, black rice, brown rice, chicken eggs, duck eggs, roasted sticky rice called lemang, roasted chicken, orange juice, various flowers, betel leaves and etc. This ritual is carried out when people in the community suffer from misfortune, illness, have no offspring or no sustenance, or when they want to make a pledge in order to avoid misfortune, have success in trading, produced a lot of agricultural products, and so on. This ethnographic research was using an interpretive theoretical analysis proposed by Clifford Geertz and was conducted in the Siulak community, Kerinci Regency. Informant selection technique was carried out by using a deliberate selection of informant namely purposive sampling technique. Data collected through observation and in-depth interviews were then analyzed using interpretive analysis with steps as follows: data hermeneutic, data interpretation, and interpretative representation. This research results reveals that the Plaho ritual is still carried out by Siulak community since they believe that by carrying out this ritual, they will be protected from all disasters and dangers threatening their social life and that not all diseases can be treated medically. Plaho ritual to Siulak community also has a separate function which indirectly is a form of respect for their ancestors, as a cultural inheritance, as a form of retreat, a reminder of death, and a means of social integration, which purpose is none other than to get oneself closer to The Almighty God.","PeriodicalId":444894,"journal":{"name":"Indonesian Journal of Religion and Society","volume":"61 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126901142","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
N. Suwastini, Made Ayu Wiranti, I. K. Supir, Ida Ayu Made Istri Utami
Disney's 2020 live-action film Mulan is remade of the 1998’s cartoon version, with several changes, including the characterization of the main character. This study aims to investigate the characterization of Hua Mulan as the main female character in Disney's 2020 Live-Action Mulan. Using the qualitative interpretive method by Miles, Huberman, & Saldana (2014), the research was conducted in four simultaneous processes: data collection and condensation, data display, and conclusion drawing/verification. This research revealed that Mulan is a village girl who was reckless, brave, strong, and often acted like a boy. When Mulan grew up, she became a brave and tough person who made she could protect herself and her family. Moreover, it reflects Mulan's independence which is represented by her ability to survive and fight alone for the sake of her family and empire. Furthermore, Mulan also had an extraordinary "Chi" power that made her a strong warrior. Her family and society also respected Mulan for her honesty in revealing her mistakes. The depiction of Mulan, who has a masculine character, implies that Disney's 2020 live-action Mulan can be used as a role model by the audience in protecting and loving those around them.
{"title":"The Characterization of Hua Mulan in Disney’s 2020 Live-Action Mulan","authors":"N. Suwastini, Made Ayu Wiranti, I. K. Supir, Ida Ayu Made Istri Utami","doi":"10.36256/ijrs.v4i1.244","DOIUrl":"https://doi.org/10.36256/ijrs.v4i1.244","url":null,"abstract":"Disney's 2020 live-action film Mulan is remade of the 1998’s cartoon version, with several changes, including the characterization of the main character. This study aims to investigate the characterization of Hua Mulan as the main female character in Disney's 2020 Live-Action Mulan. Using the qualitative interpretive method by Miles, Huberman, & Saldana (2014), the research was conducted in four simultaneous processes: data collection and condensation, data display, and conclusion drawing/verification. This research revealed that Mulan is a village girl who was reckless, brave, strong, and often acted like a boy. When Mulan grew up, she became a brave and tough person who made she could protect herself and her family. Moreover, it reflects Mulan's independence which is represented by her ability to survive and fight alone for the sake of her family and empire. Furthermore, Mulan also had an extraordinary \"Chi\" power that made her a strong warrior. Her family and society also respected Mulan for her honesty in revealing her mistakes. The depiction of Mulan, who has a masculine character, implies that Disney's 2020 live-action Mulan can be used as a role model by the audience in protecting and loving those around them.","PeriodicalId":444894,"journal":{"name":"Indonesian Journal of Religion and Society","volume":"58 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122268999","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Penelitian ini bertujuan menganalisa dan menggambarkan upaya depolitisasi birokrasi yang dilakukan oleh birokrasi Pemerintah Kota Padang melalui penyelenggaraan Pemilihan Gubernur Sumatera Barat (Pilgub Sumbar) 2020. Berangkat dari politisasi birokrasi yang dinilai terlalu kuat di Pemerintah Kota Padang pada masa kepemimpinan Walikota Mahyeldi, struktur birokrasi Pemerintah Kota Padang berupaya melepaskan diri dari politisasi birokrasi yang terlalu kental tersebut (mencapai depolitisasi birokrasi) dengan memanfaatkan Pilgub Sumbar tahun 2020 untuk mengganti kepemimpinan Walikota Padang dan melepaskan tekanan politik birokrasi di bawah kepemimpinan Walikota baru, Hendri Septa. Penelitian ini menerapkan pendekatan kualitatif dengan metode studi kasus. Data primer dan sekunder dijadikan sebagai sumber data penelitian. Hasil penelitian menunjukan birokrasi di Pemerintah Kota Padang memberikan dukungan massif kepada Walikota Padang, Mahyeldi, yang mengikuti kontestasi Pilgub Sumbar 2020 berpasangan dengan Audy Joinaldy, diusung oleh koalisi Partai PKS dan PPP. Namun berbeda dengan teori politisasi birokrasi dari B Guy Peters dan Jhon Pierre, yang melihat depolitisasi dari sudut pandang fungsi dari birokrasi yaitu pelayanan publik, penelitian ini justru menemukan bahwa depolitisasi birokrasi juga dapat hadir dari sudut pandang struktur organisasi birokrasi itu sendiri. Penelitian ini juga menemukan bahwa pola hubungan symbiosis mutualisma, patron-client atau rent seeking tidak selalu menjadi motif terjadinya politisasi birokrasi. Namun sebaliknya penelitian ini menemukan bahwa depolitisasi birokrasi sendiri adalah salah satu motif dari keterlibatan birokrasi dalam politik praktis.
这项研究旨在分析和描述巴东政府通过组织选举西方苏门答腊(Pilgub Sumbar)州长所做的官僚主义非政治化努力。驶离官僚政治化的判断太强大了,在巴东市市长Mahyeldi领导时代,政府官僚结构的官僚政府试图摆脱政治化巴东市这个太稠(2020年达到depolitisasi官僚)通过利用Pilgub萨姆巴换领导田野市长和释放官僚政治的压力在亨利的新市长的领导下,修女。本研究采用定性方法与案例研究方法。原始和次要数据被用作研究数据的来源。研究表明，巴东市官僚机构对2020年巴东市长马耶尔迪政府给予了大量支持。巴东市长与市政政府联合委员会(PKS and PPP)联合领导的市政机构进行了竞争。但与B Guy Peters和Jhon Pierre的官僚主义政治化理论不同，他们从公共服务官僚机构的功能的角度看待政治化，研究发现，官僚机构的非政治化也可以从官僚机构本身的结构的角度来看待。这项研究还发现，互利关系、互利关系、收购关系模式并不总是官僚政治主义的动机。相反，这项研究发现，官僚主义本身的非政治化是官僚主义参与实际政治的动机之一。
{"title":"Upaya Depolitisasi Birokrasi oleh Birokrasi Pemerintah Kota Padang Melalui Pemilu Gubernur Sumatera Barat 2020","authors":"Tommy Trd, Aidinil Zetra, A. Asrinaldi","doi":"10.36256/ijrs.v4i1.272","DOIUrl":"https://doi.org/10.36256/ijrs.v4i1.272","url":null,"abstract":"Penelitian ini bertujuan menganalisa dan menggambarkan upaya depolitisasi birokrasi yang dilakukan oleh birokrasi Pemerintah Kota Padang melalui penyelenggaraan Pemilihan Gubernur Sumatera Barat (Pilgub Sumbar) 2020. Berangkat dari politisasi birokrasi yang dinilai terlalu kuat di Pemerintah Kota Padang pada masa kepemimpinan Walikota Mahyeldi, struktur birokrasi Pemerintah Kota Padang berupaya melepaskan diri dari politisasi birokrasi yang terlalu kental tersebut (mencapai depolitisasi birokrasi) dengan memanfaatkan Pilgub Sumbar tahun 2020 untuk mengganti kepemimpinan Walikota Padang dan melepaskan tekanan politik birokrasi di bawah kepemimpinan Walikota baru, Hendri Septa. Penelitian ini menerapkan pendekatan kualitatif dengan metode studi kasus. Data primer dan sekunder dijadikan sebagai sumber data penelitian. Hasil penelitian menunjukan birokrasi di Pemerintah Kota Padang memberikan dukungan massif kepada Walikota Padang, Mahyeldi, yang mengikuti kontestasi Pilgub Sumbar 2020 berpasangan dengan Audy Joinaldy, diusung oleh koalisi Partai PKS dan PPP. Namun berbeda dengan teori politisasi birokrasi dari B Guy Peters dan Jhon Pierre, yang melihat depolitisasi dari sudut pandang fungsi dari birokrasi yaitu pelayanan publik, penelitian ini justru menemukan bahwa depolitisasi birokrasi juga dapat hadir dari sudut pandang struktur organisasi birokrasi itu sendiri. Penelitian ini juga menemukan bahwa pola hubungan symbiosis mutualisma, patron-client atau rent seeking tidak selalu menjadi motif terjadinya politisasi birokrasi. Namun sebaliknya penelitian ini menemukan bahwa depolitisasi birokrasi sendiri adalah salah satu motif dari keterlibatan birokrasi dalam politik praktis. ","PeriodicalId":444894,"journal":{"name":"Indonesian Journal of Religion and Society","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131539134","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Sea Tribe is one of the indigenous peoples who are still isolated in the Riau Archipelago. The lifestyle, which is very simple in all aspects, makes the Sea Tribe far from the level of welfare. In order to improve their standard of living, traditional and religious leaders have emerged who accompany people who are classified as closed. The roles and functions of these community leaders are seen in the development of the sea tribe. Qualitative research method with a descriptive approach. Data obtained through structured interviews with interview and observation guidelines and documentation. The selection of informants using purposive sampling technique. The data analysis technique is data reduction from the results of interviews with marine tribal communities then presenting the data presented in the form of narrative descriptions, as well as verification or drawing conclusions. The results of the study found that religious leaders were quite successful in carrying out social interventions in the form of spreading religious teachings to the Sea Tribe community, acting as motivators, religious leaders providing guidance and consultation, religious leaders helping empower the Sea Tribe community. As change agents, religious leaders provide assistance and socialization in spiritual, social, administrative, economic and health aspects. As a target of change, the sea tribes opened themselves to the assistance provided by these religious leaders.
{"title":"Intervensi Masyarakat Suku Laut oleh Tokoh Agama di Kepulauan Riau","authors":"Marisa Elsera, Nanik Rahmawati, Annisa Valentina","doi":"10.36256/ijrs.v4i1.266","DOIUrl":"https://doi.org/10.36256/ijrs.v4i1.266","url":null,"abstract":"The Sea Tribe is one of the indigenous peoples who are still isolated in the Riau Archipelago. The lifestyle, which is very simple in all aspects, makes the Sea Tribe far from the level of welfare. In order to improve their standard of living, traditional and religious leaders have emerged who accompany people who are classified as closed. The roles and functions of these community leaders are seen in the development of the sea tribe. Qualitative research method with a descriptive approach. Data obtained through structured interviews with interview and observation guidelines and documentation. The selection of informants using purposive sampling technique. The data analysis technique is data reduction from the results of interviews with marine tribal communities then presenting the data presented in the form of narrative descriptions, as well as verification or drawing conclusions. The results of the study found that religious leaders were quite successful in carrying out social interventions in the form of spreading religious teachings to the Sea Tribe community, acting as motivators, religious leaders providing guidance and consultation, religious leaders helping empower the Sea Tribe community. As change agents, religious leaders provide assistance and socialization in spiritual, social, administrative, economic and health aspects. As a target of change, the sea tribes opened themselves to the assistance provided by these religious leaders.","PeriodicalId":444894,"journal":{"name":"Indonesian Journal of Religion and Society","volume":"12 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123891813","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Conflicts between communities and mining companies in the district Alpha Sulawesi was a series of problems the last few years. This study found that the problems occurred between the community and mining companies were based on distorted social interactions, namely communication problems that did not work perfectly. By using a mixed method, this study which is included in the action research category found that the problem of perception and interpretation was a dominant factor in causing disputes to tension. Following the framework of Miller & Sinclair (2012), perceptions that arise and develop include physical, economic, environmental, and social issues. Through a quantitative approach with interviews using questionnaires to as many as 260 respondents spread across 13 villages and 3 sub-districts and a qualitative approach through in-depth interviews and group discussions with influential figures in these villages and PTMS management. Using the framework of Resource community member’s perception of coal industry risk and benefit, the results of this study also found differences in viewpoints in viewing environmental aspects of public health and social care.
{"title":"Social Conflict among Mining Company and Community","authors":"Ricardi S. Adnan, G. R. Somantri","doi":"10.36256/ijrs.v4i1.246","DOIUrl":"https://doi.org/10.36256/ijrs.v4i1.246","url":null,"abstract":"Conflicts between communities and mining companies in the district Alpha Sulawesi was a series of problems the last few years. This study found that the problems occurred between the community and mining companies were based on distorted social interactions, namely communication problems that did not work perfectly. By using a mixed method, this study which is included in the action research category found that the problem of perception and interpretation was a dominant factor in causing disputes to tension. Following the framework of Miller & Sinclair (2012), perceptions that arise and develop include physical, economic, environmental, and social issues. Through a quantitative approach with interviews using questionnaires to as many as 260 respondents spread across 13 villages and 3 sub-districts and a qualitative approach through in-depth interviews and group discussions with influential figures in these villages and PTMS management. Using the framework of Resource community member’s perception of coal industry risk and benefit, the results of this study also found differences in viewpoints in viewing environmental aspects of public health and social care.","PeriodicalId":444894,"journal":{"name":"Indonesian Journal of Religion and Society","volume":"55 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122039411","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The emergence of the Islamic populism movement marked by the "212 Movement" is one of the reasons why the Indonesian Muslim middle class is interesting to be discussed again. Studies on the Muslim middle class in Indonesia have basically been carried out since the 1970s until now. With the abundance of literature on the Muslim middle class in Indonesia, on this basis this article aims to map out existing studies of the Muslim middle class. This article is a meta-analysis study that uses a literature study approach. Literature such as journals and articles are collected through online tools such as google and publis or perish 7 by searching using two keywords namely “Indonesian Middle Class” and “Indonesian Muslim Middle Class”. This study finds that there are three patterns of study of the Muslim middle class in Indonesia: first, the study of the politics of the Muslim middle class; the second is a study of the ideology of the Muslim middle class in Indonesia; The third study is about the lifestyle of the Muslim middle class. There were 12 articles that discussed the politics of the Muslim middle class in Indonesia. For the study of the ideology of the Muslim middle class found as many as 5 articles. Meanwhile, 39 articles were found discussing the lifestyle of the Muslim middle class in Indonesia. In the end, this study concludes that the study of the Muslim middle class in Indonesia is more dominant in discussing behavioral aspects than theoretical and conceptual aspects.
{"title":"Meta Analisis Studi Kelas Menengah Muslim di Indonesia","authors":"M. Yusuf, Afrizal Afrizal, Bob Alfiandi","doi":"10.36256/ijrs.v4i1.238","DOIUrl":"https://doi.org/10.36256/ijrs.v4i1.238","url":null,"abstract":"The emergence of the Islamic populism movement marked by the \"212 Movement\" is one of the reasons why the Indonesian Muslim middle class is interesting to be discussed again. Studies on the Muslim middle class in Indonesia have basically been carried out since the 1970s until now. With the abundance of literature on the Muslim middle class in Indonesia, on this basis this article aims to map out existing studies of the Muslim middle class. This article is a meta-analysis study that uses a literature study approach. Literature such as journals and articles are collected through online tools such as google and publis or perish 7 by searching using two keywords namely “Indonesian Middle Class” and “Indonesian Muslim Middle Class”. This study finds that there are three patterns of study of the Muslim middle class in Indonesia: first, the study of the politics of the Muslim middle class; the second is a study of the ideology of the Muslim middle class in Indonesia; The third study is about the lifestyle of the Muslim middle class. There were 12 articles that discussed the politics of the Muslim middle class in Indonesia. For the study of the ideology of the Muslim middle class found as many as 5 articles. Meanwhile, 39 articles were found discussing the lifestyle of the Muslim middle class in Indonesia. In the end, this study concludes that the study of the Muslim middle class in Indonesia is more dominant in discussing behavioral aspects than theoretical and conceptual aspects.","PeriodicalId":444894,"journal":{"name":"Indonesian Journal of Religion and Society","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115863805","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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