This study figures out the historical journey of the Indonesian nation which is full of its own dynamics is marked by the prominent role of Moslem figures in fighting for and maintaining national unity. The socio-cultural diversity is vital capital as well as a big challenge for Indonesia in building a nation-state. For more than seventy years this pluralistic society has been united by one state ideology, namely "Pancasila" which is expressly stated in the constitution. Optimism was reflected in the economic progress achieved in the mid-1990s, but after the 1997-1998 economic crisis which was followed by a multidimensional crisis, social integration experienced major problems. This article explains the role of the Moslem community in establishing the Indonesian nation, seizing, and maintaining independence, as well as the potential threats to national integration. This article emphasizes again that the long journey of the Indonesian nation and the role of the Islamic community in its long history is an important capital that should not be forgotten in efforts to increase Indonesia's glory for the future. From independence until two-thirds of the century of it, the representation of Islamic groups is very calculated in managing government, however, in elections, they only have a significant enough vote but have never won. With a historical approach through a literature review, the author argues that there are many things that need to be done by the Indonesian people, especially the Moslem community to build Indonesia as a strong nation-state.
{"title":"The Dynamic Role of Moslem in Building Indonesia as a Nation-State","authors":"Ricardi S. Adnan","doi":"10.36256/ijrs.v5i1.339","DOIUrl":"https://doi.org/10.36256/ijrs.v5i1.339","url":null,"abstract":"This study figures out the historical journey of the Indonesian nation which is full of its own dynamics is marked by the prominent role of Moslem figures in fighting for and maintaining national unity. The socio-cultural diversity is vital capital as well as a big challenge for Indonesia in building a nation-state. For more than seventy years this pluralistic society has been united by one state ideology, namely \"Pancasila\" which is expressly stated in the constitution. Optimism was reflected in the economic progress achieved in the mid-1990s, but after the 1997-1998 economic crisis which was followed by a multidimensional crisis, social integration experienced major problems. This article explains the role of the Moslem community in establishing the Indonesian nation, seizing, and maintaining independence, as well as the potential threats to national integration. This article emphasizes again that the long journey of the Indonesian nation and the role of the Islamic community in its long history is an important capital that should not be forgotten in efforts to increase Indonesia's glory for the future. From independence until two-thirds of the century of it, the representation of Islamic groups is very calculated in managing government, however, in elections, they only have a significant enough vote but have never won. With a historical approach through a literature review, the author argues that there are many things that need to be done by the Indonesian people, especially the Moslem community to build Indonesia as a strong nation-state.","PeriodicalId":444894,"journal":{"name":"Indonesian Journal of Religion and Society","volume":"9 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124353747","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Islamophobia is a concept that includes various types of discrimination against Muslims and their followers.This study explores trends in previous research on Islamophobia between 2013 and 2022, focusing on factors that contribute to Islamophobia in the media and prevalent stereotypes. A systematic literature review was conducted, involving the identification, evaluation, interpretation and analysis of relevant studies. The study found that Islamophobia in the media has gained significant attention and requires further investigation to understand current trends and develop solutions. Factors associated with Islamophobia include negative portrayal, structural bias, and a lack of understanding of Islam, which contributes to anti-Muslim sentiment. The study also identified stereotypes, such as Muslims being suspected of attacks, seen as a societal threat, labeled as "other," and women wearing headscarves being stigmatized as religious fanatics. Addressing Islamophobia in the media is crucial, and recognizing these contributing factors and stereotypes can help challenge biases and promote inclusivity in society
{"title":"A Systematic Literature Review of Islamophobia on Media: Trends, Factors, and Stereotypes","authors":"Yudi Wili Tama, S. Sulistyaningrum","doi":"10.36256/ijrs.v5i1.288","DOIUrl":"https://doi.org/10.36256/ijrs.v5i1.288","url":null,"abstract":"Islamophobia is a concept that includes various types of discrimination against Muslims and their followers.This study explores trends in previous research on Islamophobia between 2013 and 2022, focusing on factors that contribute to Islamophobia in the media and prevalent stereotypes. A systematic literature review was conducted, involving the identification, evaluation, interpretation and analysis of relevant studies. The study found that Islamophobia in the media has gained significant attention and requires further investigation to understand current trends and develop solutions. Factors associated with Islamophobia include negative portrayal, structural bias, and a lack of understanding of Islam, which contributes to anti-Muslim sentiment. The study also identified stereotypes, such as Muslims being suspected of attacks, seen as a societal threat, labeled as \"other,\" and women wearing headscarves being stigmatized as religious fanatics. Addressing Islamophobia in the media is crucial, and recognizing these contributing factors and stereotypes can help challenge biases and promote inclusivity in society","PeriodicalId":444894,"journal":{"name":"Indonesian Journal of Religion and Society","volume":"54 53 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"115258815","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Kebalai death dance originates from the island of Rote Ndao. This dance is performed en masse regardless of social status and religion. The process is carried out by forming a circle, holding hands, then followed by a collective foot and hand movements following the rhythm of the poem. The Kebalai death dance aims to give the family left behind patience and fortitude so as not to drag on in prolonged grief. The purpose of this study is to determine the process of forming social solidarity that occurs in Rote society through the values of the Kebalai death dance. This research uses a descriptive qualitative method with an ethnographic research type. Data collection was carried out through interviews and observations conducted in Rote Ndao. This research found that the Kebalai death dance forms public spatial mechanical solidarity through the values of togetherness, equality, unity, and comfort represented in Kebalai death dance. This research concludes that the spatial formed in the Kebalai death dance is a shared spatial, joint footing, melting together, and collective morale of the entire Rote community to provide comfort to families who experience grief.
{"title":"Tarian Kebalai Kematian Sebagai Ruang Publik Solidaritas Sosial Masyarakat Rote Ndao","authors":"Yoggy Hermondi Manu, Tony Tampake","doi":"10.36256/ijrs.v5i1.329","DOIUrl":"https://doi.org/10.36256/ijrs.v5i1.329","url":null,"abstract":"The Kebalai death dance originates from the island of Rote Ndao. This dance is performed en masse regardless of social status and religion. The process is carried out by forming a circle, holding hands, then followed by a collective foot and hand movements following the rhythm of the poem. The Kebalai death dance aims to give the family left behind patience and fortitude so as not to drag on in prolonged grief. The purpose of this study is to determine the process of forming social solidarity that occurs in Rote society through the values of the Kebalai death dance. This research uses a descriptive qualitative method with an ethnographic research type. Data collection was carried out through interviews and observations conducted in Rote Ndao. This research found that the Kebalai death dance forms public spatial mechanical solidarity through the values of togetherness, equality, unity, and comfort represented in Kebalai death dance. This research concludes that the spatial formed in the Kebalai death dance is a shared spatial, joint footing, melting together, and collective morale of the entire Rote community to provide comfort to families who experience grief.","PeriodicalId":444894,"journal":{"name":"Indonesian Journal of Religion and Society","volume":"25 5 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123495845","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Political engagement of the young generation is needed for a democratic country, including Indonesia. However, political engagement has psychological challenges for the younger generation. This study aimed to determine the political engagement level of the young generation and some factors that influence it. The research was designed with mixed methods. The political engagement scale (16 items; α =0.862) was administered with an open-ended questionnaire to 600 students. Interviews to deepen the answers to the questionnaire were conducted with 6 participants (3 male, and 3 female). The results indicate that the political engagement of the young generation, especially college students, is in the high category. Factors that influence political engagement include personal factors (motivation to contribute and personal interest), national condition factors (perception of the nation's condition and perceived influence), information access factors, and social-environmental factors. This finding complements previous research, that personal factors are the most powerful in influencing student political involvement. The research has implications for government institutions, education, political parties, and families in influencing the political engagement of the younger generation with effective strategies.
{"title":"What Drives Political Engagement of the Young Generation? A Political Psychology Study","authors":"M. Alfaruqy, Anandaru Padmonurcahyo","doi":"10.36256/ijrs.v5i1.335","DOIUrl":"https://doi.org/10.36256/ijrs.v5i1.335","url":null,"abstract":"Political engagement of the young generation is needed for a democratic country, including Indonesia. However, political engagement has psychological challenges for the younger generation. This study aimed to determine the political engagement level of the young generation and some factors that influence it. The research was designed with mixed methods. The political engagement scale (16 items; α =0.862) was administered with an open-ended questionnaire to 600 students. Interviews to deepen the answers to the questionnaire were conducted with 6 participants (3 male, and 3 female). The results indicate that the political engagement of the young generation, especially college students, is in the high category. Factors that influence political engagement include personal factors (motivation to contribute and personal interest), national condition factors (perception of the nation's condition and perceived influence), information access factors, and social-environmental factors. This finding complements previous research, that personal factors are the most powerful in influencing student political involvement. The research has implications for government institutions, education, political parties, and families in influencing the political engagement of the younger generation with effective strategies. ","PeriodicalId":444894,"journal":{"name":"Indonesian Journal of Religion and Society","volume":"6 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114982145","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Despite industrialization and modernization, religion still has a significant impact on society and politics. Many theories compete to answer questions about religion, yet this paper argues that religion-market theory has superiority in explaining the failure of secularization to diminish religion even in the most developed nations such as the United States, while it succeeded in others. Relying on Mill’s method of difference, this study qualitatively compares the two cases of the United States and the United Kingdom, relying on the history of religion and the economic structures of religious institutions. This study proves that Americans are far more religious than the British because since the foundation of the republic, the U.S. has not adopted any state religion while the UK has Christianity as the religion of the state since the English Reformation. Hence, religion-market theory that links between state’s regulations of religion and religiosity proves its superiority again.
{"title":"Religion-Market Theory: A Qualitative Theory Testing","authors":"Nouha Khelfa","doi":"10.36256/ijrs.v5i1.295","DOIUrl":"https://doi.org/10.36256/ijrs.v5i1.295","url":null,"abstract":"Despite industrialization and modernization, religion still has a significant impact on society and politics. Many theories compete to answer questions about religion, yet this paper argues that religion-market theory has superiority in explaining the failure of secularization to diminish religion even in the most developed nations such as the United States, while it succeeded in others. Relying on Mill’s method of difference, this study qualitatively compares the two cases of the United States and the United Kingdom, relying on the history of religion and the economic structures of religious institutions. This study proves that Americans are far more religious than the British because since the foundation of the republic, the U.S. has not adopted any state religion while the UK has Christianity as the religion of the state since the English Reformation. Hence, religion-market theory that links between state’s regulations of religion and religiosity proves its superiority again.","PeriodicalId":444894,"journal":{"name":"Indonesian Journal of Religion and Society","volume":"78 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122866520","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The COVID-19 pandemic has changed the scope of the world, and various stakeholders have used technological advancements around the world. Fear of death and health emergencies have brought people closer to religion. However, social and other limitations have made it hard for people to keep their religious duties. This study examines the use of technology and the online church for Christian services during the COVID-19 lockdown period, which is not in accordance with the concept of congregation. The author discusses the validity of the use of technology and online church by Christians and how it impacts traditional worship services from biblical and theological perspectives. Research Findings show the high attendance after the change from traditional worship services to the use of technology and online church. The data used in this study is secondary data that was found through desk research and reliable sources. The research findings indicate big effects on all parts of society and religion, which should not be a surprise. The epidemic has changed religious practices from traditional to online church and contradicts biblical injunctions. Most religions, including Christian ones, put a lot of emphasis on the importance of community. It has been found that online churches have become popular in the proposed areas, and the technology provides a better opportunity for Christians in Nigeria, the Balkans, and Indonesia to carry out their religious obligations by following lockdown restrictions
{"title":"Rethinking the Validity of Online Church During the COVID-19 Lockdown Period","authors":"Manotar Tampubolon","doi":"10.36256/ijrs.v5i1.281","DOIUrl":"https://doi.org/10.36256/ijrs.v5i1.281","url":null,"abstract":"The COVID-19 pandemic has changed the scope of the world, and various stakeholders have used technological advancements around the world. Fear of death and health emergencies have brought people closer to religion. However, social and other limitations have made it hard for people to keep their religious duties. This study examines the use of technology and the online church for Christian services during the COVID-19 lockdown period, which is not in accordance with the concept of congregation. The author discusses the validity of the use of technology and online church by Christians and how it impacts traditional worship services from biblical and theological perspectives. Research Findings show the high attendance after the change from traditional worship services to the use of technology and online church. The data used in this study is secondary data that was found through desk research and reliable sources. The research findings indicate big effects on all parts of society and religion, which should not be a surprise. The epidemic has changed religious practices from traditional to online church and contradicts biblical injunctions. Most religions, including Christian ones, put a lot of emphasis on the importance of community. It has been found that online churches have become popular in the proposed areas, and the technology provides a better opportunity for Christians in Nigeria, the Balkans, and Indonesia to carry out their religious obligations by following lockdown restrictions","PeriodicalId":444894,"journal":{"name":"Indonesian Journal of Religion and Society","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130103386","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
While polygamy is the consensus of ulama (Islamic clerics) and is allowed by marriage law 1974, polygamy is still a highly controversial religious-based practice that continuously triggered pros and cons in Indonesian society. Polygamy is considered a form of gender inequality and violence against women. Many movements aspire to eliminate all forms of gender inequality and violence against women, including the campaign of 16- Days Anti Violence against Women initiated by Komnas Perempuan and feminist collectives.However, during the campaign in 2017, a recent pro-polygamous organization named Dauroh Poligami Indonesia came to the public to promote polygamy seminars. The emergence of Dauroh Poligami Indonesiais much criticized on account of commercialization and gender violence. Against this backdrop, this article seeks to understand the emergence of pro-polygamy collectives like Dauroh Poligami Indonesia. To fill the gap in the discourse about polygamy, this article shall presentcredible voices of women's pro-polygamous marriage. Why are there women still supporting polygamy, despite concerns about sexual, psychic, and economic violence to women affected by polygamy. This qualitative study employed extensive observation of pro-polygamous movement’s narratives both on social media and private whatsapp group, interviews, and participative observation from late 2017 to July 2022. By drawing on the commodification and self-autonomy framework, this study finds that the emergence of Dauroh Poligami Indonesia is not solely to gain profit using religious-based practice but also to contest Islamic ideology among Islamic denominations and liberal women rights defenders in Indonesia.
{"title":"Between Religious Controversy and Commodification: A Study of Dauroh Poligami Indonesia","authors":"Trie Yunita Sari","doi":"10.36256/ijrs.v5i1.316","DOIUrl":"https://doi.org/10.36256/ijrs.v5i1.316","url":null,"abstract":"While polygamy is the consensus of ulama (Islamic clerics) and is allowed by marriage law 1974, polygamy is still a highly controversial religious-based practice that continuously triggered pros and cons in Indonesian society. Polygamy is considered a form of gender inequality and violence against women. Many movements aspire to eliminate all forms of gender inequality and violence against women, including the campaign of 16- Days Anti Violence against Women initiated by Komnas Perempuan and feminist collectives.However, during the campaign in 2017, a recent pro-polygamous organization named Dauroh Poligami Indonesia came to the public to promote polygamy seminars. The emergence of Dauroh Poligami Indonesiais much criticized on account of commercialization and gender violence. Against this backdrop, this article seeks to understand the emergence of pro-polygamy collectives like Dauroh Poligami Indonesia. To fill the gap in the discourse about polygamy, this article shall presentcredible voices of women's pro-polygamous marriage. Why are there women still supporting polygamy, despite concerns about sexual, psychic, and economic violence to women affected by polygamy. This qualitative study employed extensive observation of pro-polygamous movement’s narratives both on social media and private whatsapp group, interviews, and participative observation from late 2017 to July 2022. By drawing on the commodification and self-autonomy framework, this study finds that the emergence of Dauroh Poligami Indonesia is not solely to gain profit using religious-based practice but also to contest Islamic ideology among Islamic denominations and liberal women rights defenders in Indonesia.","PeriodicalId":444894,"journal":{"name":"Indonesian Journal of Religion and Society","volume":"54 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130155934","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Sanger community in North Sulawesi has one type of sacred food called Kue Adat Tamo. The food has become medium and symbol of Sanger community's religious worship. The sacredness of Tamo Traditional Cake is internalized and expressed in an annual Tulude ritual forming their inclusive social religious identity. Therefore, this paper aims to answer the ontological question about the understanding of Sanger community in Tuma towards the sacredness of Tamo Traditional Cake that becomes their collective expression and inclusiveness. To answer this question, the research was conducted using a qualitative approach and the type of ethnographic research as well as data collection techniques through interviews and observations carried out in Tuma Sanger Village. The result of the study indicates that the sacredness of Tamo Traditional Cake lies in the collective admiration and respect of Tuma community in Sanger for Ghenggonalangi which is symbolically expressed in the community's annual thanksgiving party known as Tulude. Based on these findings, the main argument of this paper is that the sacredness of Tamo Traditional Cake is rooted in the acculturation of religious culture and the social reality of Tuma Sanger community.
{"title":"Sakralitas Kue Adat Tamo Untuk Inklusivitas Keagamaan Masyarakat di Sanger, Sulawesi Utara","authors":"Tony Tampake, Janhard Katampuge","doi":"10.36256/ijrs.v4i2.231","DOIUrl":"https://doi.org/10.36256/ijrs.v4i2.231","url":null,"abstract":"Sanger community in North Sulawesi has one type of sacred food called Kue Adat Tamo. The food has become medium and symbol of Sanger community's religious worship. The sacredness of Tamo Traditional Cake is internalized and expressed in an annual Tulude ritual forming their inclusive social religious identity. Therefore, this paper aims to answer the ontological question about the understanding of Sanger community in Tuma towards the sacredness of Tamo Traditional Cake that becomes their collective expression and inclusiveness. To answer this question, the research was conducted using a qualitative approach and the type of ethnographic research as well as data collection techniques through interviews and observations carried out in Tuma Sanger Village. The result of the study indicates that the sacredness of Tamo Traditional Cake lies in the collective admiration and respect of Tuma community in Sanger for Ghenggonalangi which is symbolically expressed in the community's annual thanksgiving party known as Tulude. Based on these findings, the main argument of this paper is that the sacredness of Tamo Traditional Cake is rooted in the acculturation of religious culture and the social reality of Tuma Sanger community. ","PeriodicalId":444894,"journal":{"name":"Indonesian Journal of Religion and Society","volume":"2 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"126051340","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research aimed to examine the importance of Islamic populism against the “212 Action” in Indonesia using qualitative methods. The primary data were collected through in-depth interviews with several informants and analyzed using the analysis offered by Miles and Huberman. The results showed three interests of Islamic populism towards the 212 Action. First, it had been used as a space for a parade of forces to rally the masses and unite militant religious organizations. Second, it made a space to break down the stereotypes against this group. Third, it had been used to instill unity ideology and strengthen the people’s strength. In conclusion, Islamic populism had made the 212 Action a space to convey some of its private interest agenda to the public sphere.
{"title":"Islamic Populism in The Public Sphere and Interest in 212 Action","authors":"Nurus Shalihin, M. Yusuf","doi":"10.36256/ijrs.v4i2.309","DOIUrl":"https://doi.org/10.36256/ijrs.v4i2.309","url":null,"abstract":"This research aimed to examine the importance of Islamic populism against the “212 Action” in Indonesia using qualitative methods. The primary data were collected through in-depth interviews with several informants and analyzed using the analysis offered by Miles and Huberman. The results showed three interests of Islamic populism towards the 212 Action. First, it had been used as a space for a parade of forces to rally the masses and unite militant religious organizations. Second, it made a space to break down the stereotypes against this group. Third, it had been used to instill unity ideology and strengthen the people’s strength. In conclusion, Islamic populism had made the 212 Action a space to convey some of its private interest agenda to the public sphere.","PeriodicalId":444894,"journal":{"name":"Indonesian Journal of Religion and Society","volume":"37 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122641294","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
This research is motivated by many occurrences of symbolic violence in educational institutions, especially in Private Schools of Padang. Symbolic violence that is often found in schools in the form of speech or words that can cause mental damage to students sometimes also it can make fight between students. The purpose of the study was to describe : the form and efforts of schools in overcoming symbolic violence that occurred in City Private High Schools. The approach used in this research is a qualitative approach with descriptive research type, the technique used for data collection is by interview, observation and document study. In addition, the selection of informants in this study were private high school students in Padang City. The number of informants was 40 students consisting of SMA Baituramah and SMA PGRI 1 Padang. Data analysis used interactive data from Miles Huberman. The results of the research on symbolic violence in schools are in the form of a) symbolic violence in verbal form, namely symbolic violence that is displayed in the form of words, for example, often ridiculing or harsh words, b) Through non-verbal or actions, namely in the form of actions such as throwing paper and ink so as to make clothes. dirty students. Meanwhile, the effort to overcome this is the provision of sanctions by schools, namely teachers and school principals. The conclusion that symbolic violence allowed or justified which can damage the character or mentality of students.
{"title":"Symbolic Violence In Educational Institutions in Indonesia; Case Study of Private High School in Padang City, West Sumatera","authors":"Yenni Melia","doi":"10.36256/ijrs.v4i2.283","DOIUrl":"https://doi.org/10.36256/ijrs.v4i2.283","url":null,"abstract":"This research is motivated by many occurrences of symbolic violence in educational institutions, especially in Private Schools of Padang. Symbolic violence that is often found in schools in the form of speech or words that can cause mental damage to students sometimes also it can make fight between students. The purpose of the study was to describe : the form and efforts of schools in overcoming symbolic violence that occurred in City Private High Schools. The approach used in this research is a qualitative approach with descriptive research type, the technique used for data collection is by interview, observation and document study. In addition, the selection of informants in this study were private high school students in Padang City. The number of informants was 40 students consisting of SMA Baituramah and SMA PGRI 1 Padang. Data analysis used interactive data from Miles Huberman. The results of the research on symbolic violence in schools are in the form of a) symbolic violence in verbal form, namely symbolic violence that is displayed in the form of words, for example, often ridiculing or harsh words, b) Through non-verbal or actions, namely in the form of actions such as throwing paper and ink so as to make clothes. dirty students. Meanwhile, the effort to overcome this is the provision of sanctions by schools, namely teachers and school principals. The conclusion that symbolic violence allowed or justified which can damage the character or mentality of students.","PeriodicalId":444894,"journal":{"name":"Indonesian Journal of Religion and Society","volume":"47 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2022-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"133048022","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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