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Philip of the Blessed Trinity on Mystical Knowledge in advance 圣三位一体的腓力在神秘知识上的先声
IF 0.2 4区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.5840/acpq2023818273
Kateřina Kutarňová
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引用次数: 0
The Precipice: Existential Risk and the Future of Humanity. By Toby Ord 《悬崖:生存风险与人类未来》托比·奥德
IF 0.2 4区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.5840/acpq2023971270
D. Sportiello
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引用次数: 25
Is There a God? A Debate. By Graham Oppy and Kenneth L. Pearce 上帝存在吗?一场辩论。格雷厄姆·奥皮和肯尼斯·l·皮尔斯著
IF 0.2 4区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.5840/acpq2023971269
Gaven Kerr
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引用次数: 0
John Buridan on the Question of the Unity of the Human Being in advance 约翰·布里丹对人类统一性问题的先入之见
IF 0.2 4区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.5840/acpq202384270
J. Biard
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引用次数: 0
Suárez’s Republic of Demons in advance Suárez的恶魔共和国
IF 0.2 4区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.5840/acpq2023818274
D. Schwartz
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引用次数: 0
The Way of Medicine: Ethics and the Healing Profession 医学之道:伦理与治疗职业
4区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.5840/acpq2023973275
Heidi M. Giebel
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引用次数: 0
Faculties of the Soul and Descartes’s Rejection of Substantial Forms 灵魂的官能与笛卡儿对实体形式的否定
4区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.5840/acpq2023974286
Adam Wood
In a 1642 letter to Regius, Descartes elaborates several reasons for rejecting Aristotelian substantial forms including that (1) they are explanatorily impotent, (2) they are explanatorily unnecessary, and (3) they threaten the incorporeality and immortality of the human soul. Various ideas have already been proposed as to why Descartes thought Aristotelian substantial forms are susceptible to these criticisms. Here I suggest one further such idea, centered on the ways Descartes and medieval scholastics thought substantial forms—and souls in particular—are related to their powers.
在1642年给雷吉斯的一封信中,笛卡尔阐述了几个拒绝亚里士多德实体形式的理由,包括:(1)它们在解释上是无能的,(2)它们在解释上是不必要的,(3)它们威胁到人类灵魂的非物质性和不朽性。关于为什么笛卡尔认为亚里士多德的实体形式容易受到这些批评,已经提出了各种各样的观点。在此,我进一步提出一个这样的观点,以笛卡尔和中世纪经院哲学家认为实体形式——尤其是灵魂——与它们的力量有关的方式为中心。
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引用次数: 0
Durand of St.-Pourçain’s Moderate Reductionism about Hylomorphic Composites in advance st . pourain的Durand关于同形复合材料的适度还原论
4区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.5840/acpq202398285
Peter John Hartman
According to a standard interpretation of Aristotle, a material substance, like a dog, is a hylomorphic composite of matter and form, its “essential” parts. Is such a composite some thing in addition to its essential parts as united? The moderate reductionist says “no,” whereas the anti-reductionist says “yes.” In this paper, I will clarify and defend Durand of St.-Pourçain’s surprisingly influential version of moderate reductionism, according to which hylomorphic composites are nothing over and above their essential parts and the union of those parts, where this union is explained by the presence of two modes: a mode of inherence on the side of form and a mode of substanding on the side of matter.
根据亚里士多德的标准解释,一个物质实体,就像一只狗,是物质和形式的合形体,是它的“本质”部分。这样一种组合物是除了它的基本部分之外的某种东西吗?温和的还原论者说“不”,而反还原论者说“是”。在本文中,我将澄清和捍卫Durand的st - pourain的温和还原论令人惊讶的影响版本,根据该版本,同源复合体在其基本部分和这些部分的结合之上没有任何东西,这种结合通过两种模式的存在来解释:一种形式方面的固有模式和一种物质方面的实体模式。
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引用次数: 0
A Correction to Dillard’s Reading of Geach’s Temporality Argument for Non-Materialism in advance 对迪拉德对吉奇的非唯物主义时间性论证的解读的预先修正
IF 0.2 4区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.5840/acpq2023329264
S. Cuypers
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引用次数: 0
Can Something New Be Produced by Moving Things Around? in advance 移动物品能产生新的东西吗?提前
IF 0.2 4区 哲学 0 PHILOSOPHY Pub Date : 2023-01-01 DOI: 10.5840/acpq2023830281
Kamil Majcherek
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引用次数: 0
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