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Pottery in Telangana: Empirical Evidence of Current and Future Challenges 特兰甘纳邦的陶器:当前和未来挑战的经验证据
IF 0.8 Q1 Arts and Humanities Pub Date : 2023-12-10 DOI: 10.1177/02627280231215467
Harinath Silveru, Laxman Rao Sankineni
This article presents and discusses empirical evidence of the socio-economic status of the Kummari potter community in Telangana to highlight the continued primacy of the traditional caste-based occupation as a livelihood option for many Kummari households. Taking a holistic perspective, the research documents the current challenges faced by the community, covering the entire cycle of pottery-making, including input sourcing, production, adoption of new technology and marketing. The article also identifies core policy interventions that need urgent attention in the form of state support, complemented with collectivisation, technology diffusion and capacity-building of the artisans.
本文介绍并讨论了有关特兰甘纳邦库马里陶工社区社会经济地位的实证证据,以突出强调传统种姓职业作为许多库马里家庭谋生选择的持续重要性。研究从整体角度出发,记录了该社区当前面临的挑战,涵盖制陶的整个周期,包括投入来源、生产、采用新技术和营销。文章还指出了亟需关注的核心政策干预措施,包括国家支持、集体化、技术推广和工匠能力建设。
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引用次数: 0
Transnational Labour Migration and the Renegotiation of Masculinity by Left-Behind Men in Kerala 跨国劳动力迁移与喀拉拉邦留守男子对男子气概的重新诠释
IF 0.8 Q1 Arts and Humanities Pub Date : 2023-12-10 DOI: 10.1177/02627280231215460
Anamika Ajay
This article explores an understudied aspect of women’s transnational labour migration, namely how left-behind men negotiate the changes in their status in the domestic and public spheres when their daughters or wives migrate for work and become primary earners in the family. A case study of Syrian Christians in a village in Central Kerala with a long history of women’s transnational labour migration demonstrates how left-behind men refashion their masculine identities by reasserting their role as family protectors when they lose their traditional role as family providers. The article illustrates how left-behind men employ diverse social and discursive practices in domestic and community spheres to reconstruct their gendered sense of self and resist the social stigma of failed masculinity. It also demonstrates how the Church, which continues to be a dominant institution influencing the personal and political lives of Syrian Christians, has become an arena for left-behind men to reassert their patriarchal status at home and in the community.
本文探讨了妇女跨国劳动力迁移中一个未被充分研究的方面,即当留守男性的女儿或妻子外出务工并成为家庭的主要收入来源时,他们如何应对其在家庭和公共领域地位的变化。通过对喀拉拉邦中部一个村庄中的叙利亚基督徒进行案例研究,展示了留守男性在失去传统的家庭供养者角色时,如何通过重申自己作为家庭保护者的角色来重塑自己的男性身份。文章阐述了留守男性如何在家庭和社区领域运用各种社会和话语实践来重构他们的性别自我意识,并抵制失败男性的社会污名。文章还展示了教会是如何成为留守男性在家庭和社区中重申其父权地位的舞台,教会仍然是影响叙利亚基督徒个人和政治生活的主导机构。
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引用次数: 0
Water Governance in Puducherry 普度克里的水治理
IF 0.8 Q1 Arts and Humanities Pub Date : 2023-12-10 DOI: 10.1177/02627280231215465
K. G. Dasthagir
This article retraces the emergence of contemporary water governance in Pondicherry/Puducherry as a case study to illustrate how new forms or shades of participatory management strategies have recently been created to address the water crisis in a South Indian locality close to the sea. The article first examines evidence of earlier self-governing institutions, engaging premodern agrarian communities in managing sustainable water resource development. It then contrasts this with how manufactured risks produced in the Anthropocene through modernisation and urbanisation processes created serious local water crises that demanded urgent action and prudent management strategies. The analysis articulates how the resulting new shades of management in the form of private-public partnerships of collective action constitute effective new forms of participatory local water governance.
本文以邦迪切里/普度切里当代水资源治理的兴起为案例,阐述了近来如何创建新形式或新形态的参与式管理战略,以解决南印度临海地区的水资源危机。文章首先研究了早期自治机构的证据,这些机构让前现代农业社区参与管理可持续水资源开发。然后,文章将其与人类世如何通过现代化和城市化进程制造风险,从而造成严重的地方水危机,需要采取紧急行动和谨慎的管理策略进行对比。分析阐明了由此产生的以公私合作集体行动为形式的新管理模式如何构成参与式地方水资源治理的有效新形式。
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引用次数: 0
Caste Solidarity and Religiosity among Mumbai Dalits during the Covid Pandemic 科维德大流行期间孟买达利特人的种姓团结与宗教信仰
IF 0.8 Q1 Arts and Humanities Pub Date : 2023-12-10 DOI: 10.1177/02627280231215468
Raju Chalwadi
This article explores patterns of caste solidarity and religious practices among North Indian Dalits in Mumbai during the COVID-19 pandemic. Drawing from ethnographic data, it demonstrates how respondents experienced specific vulnerabilities due to their ethnic and caste identities. Following this, solidarities based on caste emerged to strengthen social cohesion and offer a sense of future possibilities. Additionally, on account of the ontological insecurity caused by the pandemic, a renewed collective sense of religiosity emerged, helping local people to manage their precarious existence and mitigating pain. The article concludes by arguing that community solidarity and religious re-assurance mechanisms, given the absence of state support, were their only hope to cope with the pandemic and to navigate COVID-19.
本文探讨了 COVID-19 大流行期间孟买北印度达利特人的种姓团结和宗教习俗模式。文章利用人种学数据,展示了受访者如何因其种族和种姓身份而经历特定的脆弱性。随后,基于种姓的团结出现了,以加强社会凝聚力并提供一种未来的可能性。此外,由于大流行病造成的本体论上的不安全感,出现了一种新的集体宗教感,帮助当地人管理其不稳定的生存状态并减轻痛苦。文章最后认为,在缺乏国家支持的情况下,社区团结和宗教再保证机制是他们应对大流行病和渡过 COVID-19 的唯一希望。
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引用次数: 0
Climate Migration in Humayun Kabir’s Men and Rivers: the Padma and Faridpur 胡马云-卡比尔《男人与河流》中的气候迁移:帕德玛河与法里德布尔河
IF 0.8 Q1 Arts and Humanities Pub Date : 2023-12-10 DOI: 10.1177/02627280231215466
Md. Mahmudul Hasan
The intensely precarious integration in many parts of Bangladesh between life, rivers and water has been reflected in the country’s river novels that describe the experiences of fishermen and riparian peasants. Among river systems in Bangladesh, the Padma (the Ganges in India) has inspired the greatest number of artists and their writing. Humayun Kabir’s Men and Rivers (1945) stands out as a climate document on the life of the peasantry, whose survival and livelihoods are entwined with this river. However, this novel has remained inadequately known and has not garnered sufficient critical attention in recent years. Filling a lacuna in South Asian literary studies, and combining such studies with climate change discourses, this article discusses Kabir’s novel as a document depicting the environmental challenges faced in Bangladesh, exploring why this literary work has not received prominent coverage.
在孟加拉国的许多地方,生活、河流和水之间岌岌可危的关系反映在该国描述渔民和沿岸农民经历的河流小说中。在孟加拉国的河流系统中,帕德玛河(印度的恒河)激发了最多艺术家的创作灵感。胡马云-卡比尔(Humayun Kabir)的《男人与河流》(1945 年)是一部关于农民生活的气候文献,他们的生存和生计与这条河流息息相关。然而,这部小说一直鲜为人知,近年来也未引起批评界的足够重视。本文填补了南亚文学研究的空白,并将此类研究与气候变化论述相结合,讨论了卡比尔的小说作为描写孟加拉国面临的环境挑战的文献的问题,探讨了这部文学作品未得到突出报道的原因。
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引用次数: 0
Social Change, Employment and Development in Weekly Rural Markets in Odisha 奥迪沙每周农村市场的社会变革、就业与发展
IF 0.8 Q1 Arts and Humanities Pub Date : 2023-12-07 DOI: 10.1177/02627280231215520
Manish Tiwari, Rama Shankar Sahu
Local rural markets ( haats) are considered important spaces of economic and social exchange all over South Asia. Based on a detailed ethnography in four weekly haats in Koraput district of Odisha in India, this article confirms their functions as dynamic socio-cultural gendered public spaces as well as crucial hubs of economic activities for rural areas. However, going beyond local ethnography, and seeking to understand how these weekly markets socially and economically empower poor rural tribals as well as non-tribals, this article problematises the role of middlemen. They not only regulate these markets but also control the terms of trade and profits while connecting local markets to higher scales of South Asia’s food security chains. Our concluding analysis identifies some key risks and opportunities faced by producers, sellers and buyers as participants in these weekly markets, which are now clearly glocalised spaces.
在整个南亚,当地的农村市场被认为是经济和社会交流的重要空间。本文基于对印度奥里萨邦Koraput地区四个星期的详细人种志调查,证实了它们作为充满活力的社会文化性别公共空间的功能,以及农村地区重要的经济活动中心。然而,超越当地民族志,并试图了解这些每周市场如何在社会和经济上赋予贫穷的农村部落和非部落权力,本文提出了中间人的角色问题。他们不仅监管这些市场,还控制贸易条件和利润,同时将当地市场与南亚粮食安全链的更高层次联系起来。我们的结论性分析确定了作为每周市场参与者的生产商、卖家和买家面临的一些关键风险和机遇,这些市场现在显然是全球化的空间。
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引用次数: 0
Book review: Swati Ganguly, Tagore’s University: A History of Visva-Bharati, 1921–1961 书评:Swati Ganguly,泰戈尔的大学:Visva-Bharati的历史,1921-1961
Q1 Arts and Humanities Pub Date : 2023-11-05 DOI: 10.1177/02627280231193098
Abhishek Sarkar
Swati Ganguly, Tagore’s University: A History of Visva-Bharati, 1921–1961 (Ranikhet: Permanent Black, 2022), xx + 488 pp.
Swati Ganguly,泰戈尔大学:Visva-Bharati的历史,1921-1961 (Ranikhet: Permanent Black, 2022), xx + 488页。
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引用次数: 0
Book review: Arundhathi Subramaniam, Women Who Wear Only Themselves: Conversations with Four Travelers on Sacred Journeys 书评:Arundhathi Subramaniam,《只穿自己的女人:与四个神圣旅程的旅行者的对话》
Q1 Arts and Humanities Pub Date : 2023-11-05 DOI: 10.1177/02627280231193097
N. Safrine
Arundhathi Subramaniam, Women Who Wear Only Themselves: Conversations with Four Travelers on Sacred Journeys (Delhi: Speaking Tiger, 2021), 176 pp.
Arundhathi Subramaniam,只穿自己的女人:与四个神圣旅程上的旅行者的对话(德里:talking Tiger, 2021), 176页。
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引用次数: 0
Book review: Jagdish Lal Dawar, Food in the Life of Mizos: From Precolonial Times to the Present 书评:贾格迪什·拉尔·达瓦尔,《米佐斯生活中的食物:从前殖民时代到现在》
Q1 Arts and Humanities Pub Date : 2023-11-05 DOI: 10.1177/02627280231193095
V. Ratnamala
Jagdish Lal Dawar, Food in the Life of Mizos: From Precolonial Times to the Present (Shimla: Indian Institute of Advanced Study, 2019), ix + 342 pp.
贾格迪什·拉尔·达瓦尔,《米佐斯岛生活中的食物:从前殖民时代到现在》(西姆拉:印度高等研究院,2019),9 + 342页。
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引用次数: 0
India-Afghanistan Relations in Changing Regional Geopolitics 变化中的地区地缘政治中的印阿关系
Q1 Arts and Humanities Pub Date : 2023-09-23 DOI: 10.1177/02627280231190790
Muneeb Yousuf
Afghanistan’s recent political transformations starkly confirm the country’s inevitable connectedness to volatile global geopolitics, currently witnessing the transformation of the role of the entire South Asian region within global geostrategic re-alignments. The US disengagement from Afghanistan put India and China into a new competitive scenario of cultivating their respective relations with Afghanistan. Before this complex backdrop, the article focuses on India’s policy options in Afghanistan, but first of necessity engages briefly with the changing regional geo-politics and the emerging new world order. In light of these new geopolitical realities, it becomes evident that despite much distrust and many misgivings, India’s Afghanistan policies have to be robust, focused on defending its geopolitical interests and concerns against China’s expansionist clout, while seeking to promote a multipolar world order, a strategy that appears like a reincarnation of India’s earlier path of non-alignment.
阿富汗最近的政治转型鲜明地证实了该国与动荡的全球地缘政治的不可避免的联系,目前正在见证整个南亚地区在全球地缘战略重新调整中的角色转变。美国从阿富汗撤军使印度和中国进入了一个培养各自与阿富汗关系的新的竞争局面。在这一复杂背景之前,本文主要关注印度在阿富汗的政策选择,但首先必须简要介绍不断变化的地区地缘政治和新兴的世界新秩序。鉴于这些新的地缘政治现实,很明显,尽管存在许多不信任和疑虑,印度的阿富汗政策必须是强有力的,专注于捍卫其地缘政治利益和对中国扩张主义影响力的担忧,同时寻求促进多极世界秩序,这一战略似乎是印度早期不结盟道路的转世。
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South Asia Research
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