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A Conceptual Framework for Architectural Historiography 建筑史学的概念框架
D. Lu
Architectural history used to be part of art history, but has been gradually distanced from the latter as architecture develops as an independent modern discipline. Despite debates on architectural historiography in recent decades, architecture as a unique type of historically situated aesthetic objects and design products has not been adequately addressed. To further an independence from art history, and to re-center architecture itself in historical analysis, this article highlights three essential natures of architecture which differentiate it from other types of aesthetic objects (such as painting and sculpture) and design products (such as cars and furniture), while asserting its situated materiality: architecture orders bodily activities and conditions human existence; it necessitates the integration of techne, technology, materials, and labor in construction; and it is a collective expressive medium which is shaped by and contributes to the interaction between different social forces. Based on the above propositions, this article provides an upgraded version of the Vitruvian Triad, with the existential replacing utilitatis (utility), the constructive replacing firmitatis (stability), and the interactive replacing venustatis (beauty).
建筑史曾经是艺术史的一部分,但随着建筑作为一门独立的现代学科的发展,与艺术史逐渐拉开了距离。尽管近几十年来关于建筑史学的争论不断,但建筑作为一种独特的历史审美对象和设计产品并没有得到充分的解决。为了进一步从艺术史中独立出来,并重新将建筑本身置于历史分析的中心,本文强调了建筑与其他类型的审美对象(如绘画和雕塑)和设计产品(如汽车和家具)区别开来的三个基本性质,同时强调了它的位置物质性:建筑命令身体活动并为人类生存提供条件;它要求施工中技术、工艺、材料和劳动力的一体化;它是一种集体表达媒介,由不同社会力量之间的相互作用所塑造并促成。在上述命题的基础上,本文提出了一个升级版的维特鲁威三人格,即用存在性取代utilitatis(效用),建构性取代firmitatis(稳定性),互动性取代venustatis(美)。
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引用次数: 0
Yes, You Can Be an Architect and a Woman!’ Women in Architecture: Queensland 1982-1989 是的,你可以成为一个建筑师和一个女人!《建筑中的女性:昆士兰1982-1989》
F. Gardiner
From the 1970s social and political changes in Australia and the burgeoning feminist movement were challenging established power relationships and hierarchies. This paper explores how in the 1980s groups of women architects actively took positions that were outside the established professional mainstream. A 1982 seminar at the University of Queensland galvanised women in Brisbane to form the Association of Women Architects, Town Planners and Landscape Architects. Formally founded the association was multi-disciplinary and not affiliated with the established bodies. Its aims included promoting women and working to reform the practice of these professions. While predominately made up of architects, the group never became part of the Royal Australian Institutes of Architects, it did inject itself into its activities, spectacularly sponsoring the Indian architect Revathi Kamath to speak at the 1984 RAIA. For five years the group was active organising talks, speakers, a newsletter and participating in Architecture Week. In 1984 an exhibition ‘Profile: Women in Architecture’ featured the work of 40 past and present women architects and students, including a profile of Queensland’s then oldest practitioner Beatrice Hutton. Sydney architect Eve Laron, the convenor of Constructive Women in Sydney opened the exhibition. There was an active interchange between Women in Architecture in Melbourne, Constructive Women, and the Queensland group, with architects such as Ann Keddie, Suzanne Dance and Barbara van den Broek speaking in Brisbane. While the focus of the group centred around women’s issues such as traditional prejudice, conflicting commitments and retraining, its architectural interests were not those of conventional practice. It explored and promoted the design of cities and buildings that were sensitive to users including women and children, design using natural materials and sustainability. While the group only existed for a short period, it advanced positions and perspectives that were outside the mainstream of architectural discourse and practice. Nearly 40 years on a new generation of women is leading the debate into the structural inequities in the architectural profession which are very similar to those tackled by women architects in the 1980s.
从20世纪70年代开始,澳大利亚的社会和政治变革以及蓬勃发展的女权运动正在挑战既定的权力关系和等级制度。本文探讨了在20世纪80年代,女性建筑师群体如何积极地在既定的专业主流之外占据一席之地。1982年昆士兰大学的一次研讨会激励了布里斯班的女性成立了女性建筑师、城市规划师和景观设计师协会。正式成立的协会是多学科的,不隶属于已成立的机构。其目标包括促进妇女和努力改革这些专业的做法。虽然主要由建筑师组成,但该组织从未成为澳大利亚皇家建筑师协会的一部分,但它确实将自己融入了该协会的活动中,引人注目地赞助了印度建筑师Revathi Kamath在1984年的RAIA上发言。五年来,该团体积极组织讲座,演讲,时事通讯和参与建筑周。1984年,一个名为“简介:建筑中的女性”的展览展示了40位过去和现在的女性建筑师和学生的作品,其中包括昆士兰当时最年长的从业者Beatrice Hutton的简介。悉尼建筑师Eve Laron,悉尼建设性女性的召集人,为展览揭幕。墨尔本的建筑女性、建设性女性和昆士兰团体之间进行了积极的交流,Ann Keddie、Suzanne Dance和Barbara van den Broek等建筑师在布里斯班发言。虽然该团体的焦点集中在女性问题上,如传统偏见、相互冲突的承诺和再培训,但其建筑兴趣与传统实践不同。它探索和促进对包括妇女和儿童在内的用户敏感的城市和建筑设计,使用天然材料和可持续性的设计。虽然这个团体只存在了很短的一段时间,但它提出了在建筑话语和实践的主流之外的立场和观点。近40年来,新一代女性正在引领关于建筑行业结构不平等的辩论,这与20世纪80年代女性建筑师所解决的问题非常相似。
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引用次数: 0
A Selective Digital History: Limitations within Digitisation Practices and their Implications 选择性数字化历史:数字化实践的局限性及其影响
A. Grant, P. Raisbeck
The Greg Burgess Archive (GBA) is perhaps the most complete, and arguably the most valuable architectural practice archive in Australia. However, its physical size presents a problem to both visibility, and longevity, and plans are in place to digitise the collection. While in storage at Avington, Victoria, an archival team – including Burgess himself – have begun repairing the 447 models, scanning the hundreds of tubes of drawings, and extracting data from countless obsolete media. Yet how reasonable is it to assume the efficacy of a program of digitisation? What are the implications for an objective architectural historiography if the process fails? Precipitated by difficulties in accurately digitising Burgess’ intricate physical models, this piece explores both questions. Firstly, the digitisation process for the GBA acts as a case study. Then, the technical limitations encountered are placed within a wider context of archival concerns in today’s diverse, digital age. These archival concerns are recognised in the eliding of ephemeral archival material – bodies, experiences, spoken histories – all of which may elude Western archival frameworks. What is illustrated here is that the same underrepresentation may extend into digitised collections, and that what is omitted is precisely the contents of the GBA – intricate, tectonic objects which do not conform to the idiosyncrasies of the technology at hand. The subsequent discussion then proceeds to advance, and explicate, the notion of the third object. Curation, then, is surrendered to the archival process itself, and the agency to reify our material history is at risk of being left to the machines, and their preference for certain types of ethnocultural artifact. Considering this, alternative strategies are presented for both the GBA and institutions at large, yet archivists and historians must be conscious of these limitations, or risk the failings of traditional, institutional archival systems spreading throughout a growing digital landscape.
Greg Burgess Archive (GBA)可能是澳大利亚最完整的,也可以说是最有价值的建筑实践档案。然而,它的物理尺寸给可见性和寿命带来了问题,并且计划将藏品数字化。在维多利亚的阿维顿,一个档案小组——包括伯吉斯本人——已经开始修复447个模型,扫描数百管图纸,并从无数过时的媒体中提取数据。然而,假设数字化项目的有效性有多合理呢?如果这个过程失败了,对客观建筑史学的影响是什么?由于难以准确地将伯吉斯复杂的物理模型数字化,这篇文章探讨了这两个问题。首先,大湾区的数字化进程可作为个案研究。然后,在当今多样化的数字时代,所遇到的技术限制被置于档案关注的更广泛背景下。这些档案问题在忽略短暂的档案材料-身体,经历,口述历史-所有这些都可能逃避西方档案框架中得到认可。这里所说明的是,同样的代表性不足可能会延伸到数字化收藏中,而被忽略的恰恰是GBA的内容——复杂的构造对象,它们不符合手头技术的特质。随后的讨论便进一步提出并阐明第三对象的概念。那么,策展就被交给了档案过程本身,而物化我们物质历史的代理有可能被留给机器,以及它们对某些类型的民族文化人工制品的偏好。考虑到这一点,为大湾区和整个机构提出了替代策略,但档案工作者和历史学家必须意识到这些局限性,否则就有可能在日益增长的数字环境中传播传统机构档案系统的失败。
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引用次数: 0
The Reconceptualization of the City’s Ugliness Between the 1950s and 1970s in the British, Italian, and Australian Milieus 20世纪50年代至70年代英国、意大利和澳大利亚城市丑陋的重新概念化
Marianna Charitonidou
The paper examines the reorientations of the appreciation of ugliness within different national contexts in a comparative or relational frame, juxtaposing the British, Italian, and Australian milieus, and to relate them to the ways in which the transformation of the urban fabric and the effect of suburbanization were perceived in the aforementioned national contexts. Special attention is paid to the production and dissemination of the ways the city’s uglification was conceptualized between the 1950s and 1970s. Pivotal for the issues that this paper addresses are Ian Nairn’s Outrage: On the Disfigurement of Town and Countryside (1956) Robin Boyd’s Australian Ugliness (1960), and the way the phenomenon of urban expansion is treated in these books in comparison with other books from the four national contexts under study, such as Ludovico Quaroni’s La torre di Babele (1967) and Reyner Banham’s The New Brutalism: Ethic Or Aesthetic? (1966).
本文将英国、意大利和澳大利亚的环境并置,在比较或关系的框架下,研究了不同国家背景下对丑的欣赏的重新定位,并将它们与上述国家背景下城市结构的转变和郊区化的影响联系起来。特别关注的是20世纪50年代至70年代之间城市丑陋化概念的生产和传播方式。本文讨论的关键问题是伊恩·奈恩的《愤怒:关于城镇和乡村的毁形》(1956年)、罗宾·博伊德的《澳大利亚的丑陋》(1960年),以及这些书中对待城市扩张现象的方式,并与其他来自四个国家背景的书进行比较,如卢多维科·奎洛尼的《巴别塔》(1967年)和雷纳·巴纳姆的《新野兽主义:伦理还是美学?》(1966)。
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引用次数: 1
Untimely Meditations: Decomposition and Timelessness in Select Writings of Peter Eisenman 不合时宜的沉思:彼得·艾森曼作品选集中的分解与永恒
Michael Jasper
This paper investigates one aspect in the work of architect, educator and theorist Peter Eisenman (b 1932) through the filter of select writings from the mid 1980s. It does this by examining two texts published in 1984, a period characterised as one of rupture if not emphatically in crisis. The writings considered are “The Futility of Objects: Decomposition and the Processes of Difference” and “The End of the Classical: the End of the Beginning, the End of the End”. Secondary authors referenced include Robin Evans, Kenneth Frampton and Raphael Moneo. The paper conjectures that certain approaches such as Eisenman’s to materials and phenomena from architecture’s past can open new conditions of possibility for architecture today. A number of questions are asked: By what means and in what forms are Eisenman’s thinking about architecture in a moment of crisis revealed in these essays? Which architectural qualities and form generation devices does Eisenman discern in the past? How might the processes for interrogating architecture’s past as displayed in the two essays inform an approach to architecture today? The paper adds to scholarship on Eisenman, examining a little studied facet of his work in a period marked by swerves in his thinking. In a conference that seeks to identify a spectrum of disciplinary positions, the paper contributes to discussions around conference thematic sub-stream Design Practice and Education in its consideration of one stance vis-à-vis architecture’s past.
本文通过筛选20世纪80年代中期的精选作品,考察了建筑师、教育家和理论家彼得·艾森曼(生于1932年)作品的一个方面。本文通过研究1984年发表的两篇文章来证明这一点。1984年的特点是,如果不是危机突出,那也是一个破裂的时期。这些作品包括《对象的无用性:分解和差异的过程》和《古典的终结:开始的终结,结束的终结》。参考的第二作者包括Robin Evans, Kenneth Frampton和Raphael Moneo。本文推测,某些方法,如艾森曼对建筑过去的材料和现象的处理,可以为今天的建筑开辟新的可能性条件。一些问题被提出:在这些文章中,艾森曼在危机时刻对建筑的思考是通过什么手段和什么形式体现出来的?在过去,艾森曼发现了哪些建筑品质和形式生成装置?在这两篇文章中所展示的对建筑过去的质疑过程如何影响今天的建筑方法?这篇论文增加了对艾森曼的学术研究,研究了他在一个以思想转变为标志的时期里工作的一个鲜为人知的方面。在一个旨在确定学科立场的会议上,论文围绕会议主题子流“设计实践和教育”进行了讨论,并考虑了-à-vis建筑的过去。
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引用次数: 0
Designing a Critical Voice: Discourse and the Victorian Architectural Students Society (VASS), 1907-1961 设计一个批判的声音:话语和维多利亚建筑学生协会(VASS), 1907-1961
P. Goad
Students are a necessary part of the architecture profession. Their training and preparation have long been key to maintaining the business and culture of architecture, and in doing so perpetuating traditional territories that control the institutionalisation of a profession. Students have also created their own associations, often mirroring, and at the instigation of, their parent organizations. More often than not though, in addition to acting as social binders and playing out the role of disciplinary ‘club’, these associations have developed a critical voice, urging change and injecting critique: in short, setting the basis for the framing of a local discourse. Using its publications as primary source material, this paper explores the critical activities of the Victorian Architectural Students Society (VASS), which developed under the auspices of the Royal Victorian Institute of Architects (RVIA). VASS published its annual from 1908, which evolved by 1932 to become Lines and, then additionally in 1939, students Robin Boyd and Roy Simpson expanded VASS’s publishing remit, producing the oft-controversial fold-away pamphlet Smudges that infamously gave ‘blots’ and ‘bouquets’ to new buildings. In 1947, VASS published Victorian Modern, Australia’s first polemical history of modern architecture and in 1952, it was the first publisher of the influential journal, Architecture and Arts. This paper examines the shifting ambitions of VASS, its chief protagonists, the role of graphics and the deft blending of the social, satirical and the critical that eventually framed and shaped Victoria’s architecture culture after World War II.
学生是建筑专业的必要组成部分。长期以来,他们的培训和准备一直是维护建筑业务和文化的关键,这样做可以使控制专业制度化的传统领域永久化。学生们也建立了自己的社团,通常是在他们的上级组织的鼓动下,模仿他们的组织。然而,除了充当社会纽带和发挥纪律“俱乐部”的作用外,这些协会还发展出一种批评的声音,敦促变革并注入批评:简而言之,为地方话语的框架奠定基础。本文以其出版物为主要来源材料,探讨了维多利亚建筑学生协会(VASS)的重要活动,该协会是在皇家维多利亚建筑师学会(RVIA)的主持下发展起来的。VASS从1908年开始每年出版一次,到1932年演变成Lines,然后在1939年,学生Robin Boyd和Roy Simpson扩大了VASS的出版范围,制作了经常引起争议的折叠小册子Smudges,臭名昭著地给新建筑“污点”和“花束”。1947年,VASS出版了澳大利亚第一本具有争议性的现代建筑史《维多利亚现代》,并于1952年成为有影响力的杂志《建筑与艺术》的第一家出版商。本文探讨了VASS的转变,它的主要主角,图形的作用以及社会,讽刺和批判的巧妙融合,最终框架和塑造了二战后维多利亚的建筑文化。
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引用次数: 0
Hotel Australia to Oberoi Adelaide: The Transnational History of an Adelaide Hotel 澳大利亚酒店到阿德莱德:阿德莱德酒店的跨国历史
Meherzad B. Shroff, Amit Kumar Srivastava
In the decades following the war, the spread of international luxury chain hotels was instrumental in shaping the global image of modernity. It was not simply the export of modernist architecture as a style, but rather a process which brought about an overall transformation of the industry and culture surrounding modern domesticity. For Adelaide, well before the arrival of large brand hotel chains like Hilton and Hyatt, this process was initiated by the construction of its first international style hotel in 1960 – Australia Hotel. The proposed paper traces the history of this structure and its impact not only on local design and construction industries but also on domestic culture and lifestyle after the shadow period of recovery after the war. This paper looks at three specific enduring legacies of this structure that went well beyond the modernist aesthetics employed by its original designers, the local firm of Lucas, Parker and Partners. The hotel was one of the first to employ the new technology of lift-slab construction and was recognised by the Head of Architecture at the University of Adelaide, Professor Jensen, as the outstanding building of 1960. It is argued that it was the engagement with such technological and process innovations that has allowed the building to endure through several renovation attempts. In her study of Hilton International hotels, Annabelle Wharton argues how architecture was used for America’s expansion to global economic and political power. Following on from her arguments, this paper explores the implications of the acquisition of the Australia Hotel by the Indian hotel chain Oberoi Hotels in the late 1970s when it became Oberoi Adelaide. The patronage of Indian hotelier Mohan Singh Oberoi came alongside the parallel acquisition of Hotel Windsor in Melbourne, heralding a new era of engagement with Asia. Finally, the paper also highlights the broader impact of this hotel, as a leisure venue for the burgeoning middle class, on the evolving domestic culture of Adelaide.
在战后的几十年里,国际豪华连锁酒店的传播在塑造全球现代化形象方面发挥了重要作用。它不仅仅是作为一种风格的现代主义建筑的输出,而是一个过程,它带来了围绕现代家庭生活的工业和文化的全面转变。对于阿德莱德来说,早在希尔顿和凯悦等大型品牌连锁酒店到来之前,这个过程就开始于1960年第一家国际风格的酒店——澳大利亚酒店的建设。这篇论文追溯了这座建筑的历史,它不仅对当地的设计和建筑行业产生了影响,而且对战后复苏的阴影期后的国内文化和生活方式也产生了影响。本文着眼于该结构的三个具体的持久遗产,这些遗产远远超出了其原始设计师(Lucas, Parker and Partners当地公司)所采用的现代主义美学。该酒店是最早采用升降板建筑新技术的酒店之一,并被阿德莱德大学建筑系主任Jensen教授认可为1960年的杰出建筑。有人认为,正是这种技术和工艺创新的参与,使建筑能够经受住几次翻新尝试。在她对希尔顿国际酒店的研究中,安娜贝尔·沃顿论证了建筑是如何被用于美国向全球经济和政治力量的扩张的。根据她的论点,本文探讨了印度连锁酒店Oberoi酒店在20世纪70年代末收购澳大利亚酒店的影响,当时它成为Oberoi阿德莱德。印度酒店老板莫汉•辛格•奥贝罗伊(Mohan Singh Oberoi)的赞助与墨尔本温莎酒店(Hotel Windsor)的并购并收,预示着与亚洲接触的新时代即将到来。最后,本文还强调了这家酒店的广泛影响,作为新兴中产阶级的休闲场所,对阿德莱德不断发展的国内文化。
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引用次数: 0
Producing the House: The Commonwealth Experimental Building Station and Housing Research 生产房子:联邦实验建筑站和住房研究
Renee Miller-Yeaman
Established during the Second World War, the Commonwealth Experimental Building Station (CEBS) researched new building technologies with an emphasis on housing construction. The CEBS experimented with materials and design prototypes in collaboration with both industry and the Council for Scientific and Industrial Research (CSIR), which later became the Commonwealth Scientific and Industrial Research Organisation (CSIRO). Based in North Ryde, Sydney, the CEBS was associated with the Department of Post-War Reconstruction during the Second World War and then moved to the Department of Works and Housing. The paper introduces the CEBS’s initial aims through its housing research and design experimentation with built prototypes in Sydney during the 1940s. This research into house design, positioned at the edge of innovation, is situated in the wider housing context of the period. Federally funded building research was predicated by the Commonwealth of Australia’s housing shortage during and extending beyond the Second World War. Due to a lack of traditional materials such as bricks and timber from the war effort, the agency trialled developing low-cost, prefabricated concrete and steel houses. These housing experiments are considered in connection to cultural framings of home and its physicality in circulation at the time. After the Second World War, the detached suburban house gained momentum in the political and cultural vernacular as the ideal house for ownership. By examining the CEBS’s activities in connection to this background, the paper asks how the nation-state developed mass-production systems to enable government-sponsored agencies to produce more housing for more people but also how understandings of house and home surround and influence innovation in design.
联邦实验建筑站(CEBS)成立于第二次世界大战期间,研究新的建筑技术,重点是住房建设。CEBS与工业和科学与工业研究委员会(CSIR)合作,对材料和设计原型进行了实验,该委员会后来成为联邦科学与工业研究组织(CSIRO)。CEBS总部位于悉尼的北莱德,在第二次世界大战期间与战后重建部联系在一起,然后转移到工程和住房部。本文介绍了CEBS的最初目标,通过20世纪40年代在悉尼建造的原型进行住房研究和设计实验。这项关于住宅设计的研究,定位于创新的边缘,位于这个时期更广泛的住宅背景中。联邦政府资助的建筑研究是由澳大利亚联邦在第二次世界大战期间和之后的住房短缺所预测的。由于战时缺乏砖块和木材等传统材料,该机构尝试开发低成本的预制混凝土和钢结构房屋。这些住房实验被认为与当时家庭的文化框架及其流通的物质性有关。第二次世界大战后,这种独立的郊区住宅在政治和文化领域获得了发展势头,成为理想的住宅。通过考察CEBS在这一背景下的活动,本文探讨了民族国家如何发展大规模生产系统,使政府资助的机构能够为更多的人生产更多的住房,以及对房屋和家庭的理解如何围绕和影响设计创新。
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引用次数: 0
Community Participation in Conservation Proposals of Islamic Pilgrimage Sites 社区参与伊斯兰朝圣地保育建议
A. Saeedi
There is increasing pressure on urban landscapes surrounding Islamic pilgrimage sites to accommodate growing numbers of pilgrims. Recent developments have responded to this issue with comprehensive clearance of historic urban landscapes, constructing grand open spaces and dislocating local residents. The traditional expansion of Islamic pilgrimage sites was characterised by a layering of interconnected structures with continuous functions that merged gradually over time into the surrounding landscape. The rift between the traditional urban growth and the recent expansion approach across the Muslim world is inconsistent with international developments that seek to incorporate sustainable development into urban heritage conservation. To achieve sustainability, developments should meet intergenerational equity and protect the interests of stakeholders including the community. Literature has established two operational characteristics for sustainable development that helps gauging the extent to which it is integrated into practice: Stakeholder participation and strategic planning. Participatory processes create shared visons among stakeholders and facilitate long-term directions. However, in non-Western contexts where decision-making power and financial control reside in the central state, participation is either considered a threat to the state or its potential benefit is unrecognised. This paper argues where conservation objectives are determined by experts in isolation from the community’s interests, the plans fail to be achieved. This will be demonstrated by undertaking a comparative analysis of conservation proposals prepared by international heritage experts for Islamic pilgrimage sites of Mecca, Medina, Kāzimayn and Shiraz. Visited by millions of pilgrims annually, the four sites have similar clearance and expansion patterns. This paper analyses the extent of community participation integrated into these proposals as one of the significant operational dimensions of sustainable development and a crucial link that enhances strategic planning. Finally, by reflecting on site specifics and social methods, this paper recommends participatory methods to enhance community engagement.
为了容纳越来越多的朝圣者,伊斯兰朝圣地周围的城市景观面临越来越大的压力。最近的发展对这一问题的回应是,全面清除历史悠久的城市景观,建造大型开放空间,并使当地居民流离失所。传统的伊斯兰朝圣地扩展的特点是具有连续功能的相互连接的结构分层,随着时间的推移逐渐融入周围的景观。传统的城市增长和最近穆斯林世界的扩张方式之间的裂痕与寻求将可持续发展纳入城市遗产保护的国际发展不一致。为了实现可持续发展,发展应符合代际公平,并保护包括社区在内的利益相关者的利益。文献已经确立了可持续发展的两个操作特征,有助于衡量其融入实践的程度:利益相关者参与和战略规划。参与性过程在利益相关者之间创造共同的愿景,并促进长期方向。然而,在非西方背景下,决策权和财政控制权掌握在中央政府手中,参与要么被认为是对国家的威胁,要么其潜在的好处没有得到承认。本文认为,如果保护目标是由专家在与社区利益隔离的情况下确定的,那么这些计划就无法实现。这将通过对国际遗产专家为麦加、麦地那、Kāzimayn和设拉子等伊斯兰朝圣地提出的保护建议进行比较分析来证明。每年有数百万朝圣者前来朝圣,这四个地方都有类似的清理和扩张模式。本文分析了社区参与的程度,将其作为可持续发展的重要操作维度之一,也是加强战略规划的关键环节。最后,通过反思场地特点和社会方法,本文建议采用参与式方法来提高社区参与度。
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引用次数: 0
The Other Architects Who Made London: Building Applications in Richmond 1886 -1939.” between Architecture and Engineering 其他建造伦敦的建筑师:1886 -1939年里士满的建筑应用。在建筑学和工程学之间
D. Kroll
Successive house building booms from the late 19th century until the Second World War shaped London’s built environment decisively. In terms of the sheer size of area covered, the dispersed, suburban London of terraced, semi- and detached houses that we know today was to a large extent created then, and much of it was built speculatively - by private firms for an assumed demand. Despite this legacy, the questions of who those involved in the design were and how they did it is an under-researched topic surrounded by assumptions that are often difficult to substantiate. Speculative housing of the period has long been regarded as an example of vernacular architecture, made by craftsmen using standard templates, so-called pattern books, without architect’s or otherwise professional involvement. The idea – in its extreme, ‘ultra’ form - is that designers were hardly necessary, as builders could simply copy house designs found in popular books and build from these. This idea of house building without architects or designers is also reflected in some of the literature but has been questioned more recently in academic research. This paper will discuss the key occupations involved in the design and planning of speculative housing 1880s – 1939 through a survey of Building Applications for Richmond. These can only be understood in the context of its working world where boundaries between building and design roles were often less specialized than today. The evidence suggests that housing design was not as standardised as it appears, by simply reusing templates, but that much of it was in fact designed, usually for a number of dwellings at a time - by builders, architects and also by other professionals. These were the other ‘architects’ who made the London we know today.
从19世纪末到第二次世界大战,连续的住宅建设热潮决定性地塑造了伦敦的建筑环境。就覆盖的面积而言,我们今天所知道的分散在伦敦郊区的排屋、半独立式住宅和独立式住宅在很大程度上是当时创造的,其中大部分是由私人公司为满足假定的需求而投机建造的。尽管遗留了这些问题,但谁参与了设计以及他们是如何做到这一点的问题是一个研究不足的话题,周围的假设往往难以证实。这一时期的投机住房一直被视为乡土建筑的典范,由工匠使用标准模板,即所谓的模式书,在没有建筑师或其他专业人士参与的情况下建造。这个想法——在其极端的“极端”形式中——几乎不需要设计师,因为建造者可以简单地复制流行书籍中的房屋设计并以此为基础建造。这种没有建筑师或设计师的房屋建造的想法也反映在一些文献中,但最近在学术研究中受到了质疑。本文将通过对里士满建筑应用的调查,讨论19世纪80年代至1939年投机性住房设计和规划中涉及的关键职业。这些只能在当时的工作环境中理解,当时建筑和设计角色之间的界限通常没有今天那么专门化。有证据表明,住房设计并不像它看起来那样标准化,只是简单地重复使用模板,但实际上,它的大部分是由建筑商、建筑师和其他专业人士设计的,通常是一次为许多住宅设计的。这就是我们今天所知道的伦敦的其他“建筑师”。
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Proceedings of the Society of Architectural Historians, Australia and New Zealand.
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