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IF 0.2 4区 文学 0 LITERATURE Pub Date : 2024-08-30 DOI: 10.1353/lm.2024.a935846
In lieu of an abstract, here is a brief excerpt of the content:

  • Contributors

Kimberly Bain is an Assistant Professor in the Department of English Language and Literatures at the University of British Columbia–Vancouver. Her most pressing and urgent concerns have consolidated around questions of the history, theory, and philosophy of the African diaspora. She is currently at work on two scholarly monographs. The first, entitled On Black Breath, traces a genealogy of breathing and Blackness in the United States. Her second, Dirt: Soil and Other Dark Matter, turns to dirt for understanding how Blackness has shaped global considerations of the Anthropocene and refused the extractive relations of racial capitalism.

Jeremy Colangelo studies disability, epistemology, and twentieth-century literature. He is the author of Diaphanous Bodies: Ability, Disability, and Modernist Irish Literature (University of Michigan Press, 2021) and the editor of Joyce Writing Disability (University of Florida Press, 2022) and the cluster The Body Politic in Pain (Modernism/modernity, 2023). He is also a creative writer and published a collection of stories, Beneath the Statue, in 2020.

Anna Magdalena Elsner is Associate Professor of French Studies and Medical Humanities at the University of St. Gallen, Switzerland. Her area of expertise is death, dying, and mourning in twentieth- and twenty-first-century literature, philosophy, and film. She is the author of Mourning and Creativity in Proust (Palgrave, 2017) and co-editor of The Proustian Mind (Routledge, 2022) and Literature and Medicine (Cambridge University Press, 2024). She is principal investigator of a European Research Council project engaging with the aesthetics, laws, and ethics of assisted dying (assistedlab.ch).

Mia Florin-Sefton is a Lecturer at Columbia University with research interests in modernist and contemporary British and American literature, social reproduction theory, the history of eugenics, and information science. Her academic writing has appeared or is forthcoming in Diacritics, Modernism/modernity, Feminist Modernist Studies Print Plus, and Post45, among others. For AY 2023–24 she is also a Public Humanities Fellow with the Humanities Center Initiative, New York.

Nathan Gray is a physician specializing in Internal Medicine and Palliative Care, and an Assistant Professor of Medicine at Johns Hopkins University School of Medicine. He uses comics to promote empathy, educate others, and explore the ironies of the medical world. His work has been published in the Washington Post, Los Angeles Times, British Medical Journal, American Medical Association Journal of Ethics, Journal of Pain and Symptom Management, Annals of Interna

以下是内容的简要摘录,以代替摘要: 撰稿人 金伯利-贝恩是不列颠哥伦比亚大学温哥华分校英语语言文学系助理教授。她最关心和最迫切的问题是非洲移民社群的历史、理论和哲学。她目前正在撰写两部学术专著。第一本名为《论黑人的呼吸》(On Black Breath),追溯了美国呼吸和黑人的谱系。她的第二部专著《泥土:土壤和其他暗物质》(Dirt: Soil and Other Dark Matter)通过泥土来理解黑人如何塑造了人类世的全球考量,并拒绝种族资本主义的榨取关系。杰里米-科兰杰洛研究残疾、认识论和二十世纪文学。他著有《朦胧的身体》(Diaphanous Bodies)一书:Ability, Disability, and Modernist Irish Literature》(密歇根大学出版社,2021 年),《乔伊斯书写残疾》(佛罗里达大学出版社,2022 年)和《疼痛中的身体政治》(现代主义/现代性,2023 年)的编辑。他还是一位创意作家,并于 2020 年出版了小说集《雕像之下》。安娜-马格达莱纳-埃尔斯纳是瑞士圣加仑大学法语研究和医学人文副教授。她的专业领域是二十世纪和二十一世纪文学、哲学和电影中的死亡、濒死和哀悼。她是《普鲁斯特的哀悼与创造力》(Palgrave,2017 年)的作者,也是《普鲁斯特的心灵》(The Proustian Mind,Routledge,2022 年)和《文学与医学》(Literature and Medicine,剑桥大学出版社,2024 年)的共同编辑。她是欧洲研究理事会一个项目(assistedlab.ch)的主要研究者,该项目涉及辅助死亡的美学、法律和伦理。米娅-弗洛林-塞夫顿是哥伦比亚大学讲师,研究方向为现代主义和当代英美文学、社会再生产理论、优生学史和信息科学。她的学术论文已发表或即将发表在《Diacritics》、《Modernism/modernity》、《Feminist Modernist Studies Print Plus》和《Post45》等刊物上。2023-24 学年,她还是纽约人文中心计划的公共人文研究员。内森-格雷(Nathan Gray)是一名内科和姑息治疗专科医生,也是约翰斯-霍普金斯大学医学院的助理教授。他用漫画促进共鸣,教育他人,探索医学世界的讽刺。他的作品曾发表在《华盛顿邮报》、《洛杉矶时报》、《英国医学杂志》、《美国医学会伦理杂志》、《疼痛与症状管理杂志》、《内科学年鉴》和《叙事杂志》上。内森的《洛杉矶时报》图文社论获得了加州新闻出版商协会 2020 年社论漫画一等奖和四等奖。Franziska Gygax 是瑞士巴塞尔大学美国文学名誉教授,著有《来自内心的严肃大胆》(Serious Daring from Within)一书:Eudora Welty 小说中的女性叙事策略》(格林伍德,1990 年)和《格特鲁德-斯坦因的性别与流派》(格林伍德,1998 年)。她还在自传和文学与医学领域发表过作品,包括《感觉(和生病):寻找疾病的语言》(Feeling (and Falling) Ill: Finding a Language of Illness),收录于《现代史中的疾病感觉》(Feeling Dis-ease in Modern History):Rob Boddice 和 Bettina Hitzer 编辑(Bloomsbury,2022 年)。她是跨学科研究项目 "生命(超越)写作 "的联合主任:疾病叙事 "跨学科研究项目的联合主任,该项目由瑞士国家科学基金会资助。恩迪亚-海斯是达特茅斯学院非洲和非裔美国人研究系的瑟古德-马歇尔博士后研究员。她的研究探讨了非洲裔德克萨斯女性从闹鬼中产生的感官知识。通过关注感官,她注意到文化和黑人女性主义研究对日常知识的声音、视觉、文学和美学形式的浓厚兴趣。她的作品曾发表在《黑人学者》、《南方文化》、《美食家》以及《黑人女性主义社会学》、《黑人妇女与达罗娜》等多部选集上。Katja Herges 是一名文化研究学者和医生。她目前是波兰弗罗茨瓦夫大学健康与疾病跨学科研究中心的博士后学者。除医学学位外,她还在加州大学戴维斯分校获得了德语和女性主义理论与研究博士学位。她曾在神经免疫学、临床精神病学和心身医学以及医学伦理学领域担任过各种职务。基于她的跨学科背景,她的研究和教学位于德国文化与女性主义的交汇点。
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引用次数: 0
Gaspare Tagliacozzi and Early Modern Surgery: Faces, Men, and Pain by Paolo Savoia (review) 加斯帕雷-塔利亚科齐与早期现代外科:保罗-萨沃亚(Paolo Savoia)所著的《面孔、男人和痛苦》(评论
IF 0.2 4区 文学 0 LITERATURE Pub Date : 2024-08-30 DOI: 10.1353/lm.2024.a935842
Viktoria von Hoffmann
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <span>Reviewed by:</span> <ul> <li><!-- html_title --> <em>Gaspare Tagliacozzi and Early Modern Surgery: Faces, Men, and Pain</em> by Paolo Savoia <!-- /html_title --></li> <li> Viktoria von Hoffmann (bio) </li> </ul> Paolo Savoia. <em>Gaspare Tagliacozzi and Early Modern Surgery: Faces, Men, and Pain</em>. London: Routledge, 2019. 284 pp. Paperback, $51.99. <p>A translated and slightly revised edition of Paolo Savoia's <em>Cosmesi e Chirurgia. Bellezza, dolore e medicina nell'Italia moderna</em> (Milano, Editrice Bibliografica, 2017), this study follows Gaspare Tagliacozzi's (1545–1599) two-volume scholarly and technical book on the reconstructive surgery of the face, entitled <em>De curtorum chirurgia per insitionem</em> (On the surgical restoration of defects by grafting). The Bolognese physician and anatomist, often held to be the "father of plastic surgery," published this work in 1597 to present and justify the arm-flap method of reconstructing the mutilated parts of the nose. This procedure consisted in cutting a skin flap from the upper region of the arm and grafting it onto the nose, then keeping the two parts—arm and nose—attached together for three weeks before cutting the skin from the arm and shaping the new nose with the use of special molds. No doubt this was an impressive, demanding, and painful surgical procedure. But why would patients have opted to endure such a surgery, and who would have purchased a detailed and illustrated monograph on the subject? How, in short, did a textual tradition about reconstructive surgery emerge in print during the Renaissance? Answers, Savoia suggests, are to be found by exploring the very specific social, political, economic, medical, and cultural context of late sixteenth-century Bologna.</p> <p>The originality of Savoia's work lies in the great variety of angles, sources, questions, and fields he explores in order to cast light on this context. As he explains in the introduction, his aim is to offer a sort of <em>histoire totale</em> of Tagliacozzi's book by "pulling together […] various threads and methodologies" to highlight "the many facets of a practice and a discourse" (7). He therefore alternates micro-historical <strong>[End Page 221]</strong> inquiries about medical practitioners with wider theoretical explorations of Renaissance cultures of the face and shifting understandings of the body. The range and diversity of the primary sources is impressive, from archives documenting surgical practices and training to printed books from empirical and learned surgeons, and from books of secrets, physiognomy works, and agronomic treatises to natural philosophical and historical texts, in Latin and in the vernacular. These sources are used to provide fresh insights about the lives, training, careers, and social aspirations of barbers (who routinely performed what we would now consider minor surgical proc
以下是内容的简要摘录,以代替摘要:评论者: Gaspare Tagliacozzi 和 Early Modern Surgery:保罗-萨沃亚(Paolo Savoia)著,维多利亚-冯-霍夫曼(Viktoria von Hoffmann)(简历)。加斯帕雷-塔利亚科齐与早期现代外科:面孔、男人和痛苦》。伦敦:Routledge, 2019.284 pp.平装本,51.99 美元。Paolo Savoia 的《Cosmesi e Chirurgia》的翻译和略微修订版。Bellezza, dolore e medicina nell'Italia moderna》(米兰,Editrice Bibliografica 出版社,2017 年),本研究是继加斯帕雷-塔利亚科齐(Gaspare Tagliacozzi,1545-1599 年)关于面部整形手术的两卷本学术和技术著作《De curtorum chirurgia per insitionem》(《论通过移植手术修复缺损》)之后的又一研究成果。这位被誉为 "整形外科之父 "的博洛尼亚医生和解剖学家于 1597 年出版了这本著作,介绍并论证了重建鼻子残缺部分的臂瓣法。这种方法是从手臂上部切下一块皮瓣,移植到鼻子上,然后将手臂和鼻子两部分固定在一起三周,再切下手臂上的皮肤,用特殊的模具塑造新鼻子。毫无疑问,这是一个令人印象深刻、要求严格和痛苦的手术过程。但是,为什么病人会选择忍受这样的手术,又有谁会去购买一本详细的、图文并茂的专著呢?简而言之,文艺复兴时期的印刷品中是如何出现关于整形外科的文字传统的?萨沃亚认为,答案可以通过探索 16 世纪晚期博洛尼亚非常特殊的社会、政治、经济、医学和文化背景来找到。萨沃亚作品的独创性在于,他从各种角度、资料来源、问题和领域进行探索,以揭示这一背景。正如他在引言中解释的那样,他的目的是通过 "汇集[......]各种线索和方法",为塔利亚科齐的著作提供一种全史,以突出 "一种实践和一种论述的多面性"(7)。因此,他交替使用了有关行医者的微观历史[第221页完]探究与文艺复兴时期面部文化和对身体不断变化的理解的广泛理论探索。原始资料的范围和多样性令人印象深刻,既有记录外科手术实践和培训的档案,也有来自经验丰富、学识渊博的外科医生的印刷书籍;既有秘籍、相术著作和农学论文,也有拉丁文和白话文的自然哲学和历史文献。这些资料为我们提供了有关理发师(他们经常进行我们现在认为是小手术的治疗)和外科医生的生活、培训、职业和社会抱负的新见解,进而揭示了影响和指导《De curtorum》创作的背景。正如萨沃亚所展示的,正是这种背景帮助构建了 16 世纪外科专业技术和男性气质的概念。在该书涉及的众多主题和问题中,有三条主线似乎既是作者论证的核心,也与当前跨学科的学术讨论密切相关:16 世纪身体工作者这一庞杂类别的概念;疼痛的性别体验;以及文艺复兴时期艺术与自然的交集。首先,本书的主角是萨沃亚所说的文艺复兴时期的 "身体工作者"。在桑德拉-卡瓦洛(Sandra Cavallo)关于十七和十八世纪 "身体工匠 "1 的重要著作基础上,他为早期教皇国中关注健康和外表(p politezza)的工匠提出了一个不那么宽泛但同样多变的类别。这些工匠(研究生和非研究生外科医生、理发师和理发外科医生)之间的区别往往比文献证据所显示的要大。作者展示了他们之间技能、工具和做法的连续性,认为外科医生和理发师应被视为 "同一类别中的不同种类"(134)。同样,外科手术和美容 "被放在一个连续体上,或至少在同一职业文化中"(133)。同样,萨沃亚认为,医生和理发师之间的关系应该以一种更细致的方式来理解,尤其是在意大利,因为外科是一门在大学教授的著名学科。他建议我们考虑......
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引用次数: 0
Anguish in Language: Pain as a Biocultural Experience in Claudia Rankine's Citizen: An American Lyric 语言中的痛苦:克劳迪娅-兰金《公民》中作为生物文化体验的疼痛:美国抒情诗
IF 0.2 4区 文学 0 LITERATURE Pub Date : 2024-03-12 DOI: 10.1353/lm.2023.a921566
Daniel Direkoglu

Abstract:

Claudia Rankine's Citizen: An American Lyric (2014) represents physical pain as a multidimensional experience entwined with history, language, and culture. By linking descriptions of anti-Black racist encounters with the imagery of somatic aches, Rankine blurs the boundaries between psychological suffering and physical distress to offer readers a nuanced depiction of the way racist discourse can both cause and, most crucially, shape one's private perception of corporeal agony. She zeros in on the experience of headaches to represent the interwoven relationship between the psycholinguistic contours of thought and bodily hurt, insisting that physical pain is more than a physiological alarm whose essence lies outside of language and culture.

摘要:克劳迪娅-兰金的《公民》(Citizen:美国抒情诗》(2014年)将身体疼痛表现为一种与历史、语言和文化纠缠在一起的多维体验。通过将反黑人种族主义遭遇的描述与躯体疼痛的意象联系起来,兰金模糊了心理痛苦与身体不适之间的界限,为读者细致入微地描绘了种族主义话语如何既能导致,最关键的是,又能塑造一个人对肉体痛苦的私人感知。她以头痛的体验为切入点,表现了思想的心理语言轮廓与身体伤害之间的交织关系,坚持认为身体疼痛不仅仅是一种生理警报,其本质在语言和文化之外。
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引用次数: 0
The Pain of Residential Schools in Canada: An Analysis of Silence and Narrative 加拿大寄宿学校之痛:沉默与叙事分析
IF 0.2 4区 文学 0 LITERATURE Pub Date : 2024-03-12 DOI: 10.1353/lm.2023.a921567
Wade Paul

Abstract:

In operation for over a century, the Indian Residential School system is a painful part of Canadian history. Through the theoretical approaches to pain envisioned by Elaine Scarry, Javier Moscoso, and Ilit Ferber, this article examines how the pain of residential school experiences manifests as silence among residential school survivors. Through a close analysis of narratives that break free from that silence, it becomes apparent that narrative offers one path to national reconciliation. While arguing in favor of narrative as a path towards national reconciliation, this article cautions readers against reducing residential school narratives to a form of trauma spectatorship.

摘要:运作了一个多世纪的印第安寄宿学校制度是加拿大历史上痛苦的一部分。本文通过伊莱恩-斯卡瑞(Elaine Scarry)、哈维尔-莫斯科索(Javier Moscoso)和伊利特-费伯(Ilit Ferber)设想的痛苦理论方法,研究了寄宿学校经历的痛苦如何在寄宿学校幸存者中表现为沉默。通过对摆脱沉默的叙事进行仔细分析,我们发现叙事为民族和解提供了一条途径。本文在支持将叙事作为实现民族和解的途径的同时,告诫读者不要将寄宿学校叙事简化为一种创伤旁观形式。
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引用次数: 0
Guest Editor's Introduction: Pain's Plurals and Narrative Disruption: Communicating Pain and Honoring Its Telling 客座编辑导言:疼痛的复数与叙事中断:传达疼痛并尊重疼痛的诉说
IF 0.2 4区 文学 0 LITERATURE Pub Date : 2024-03-12 DOI: 10.1353/lm.2023.a921562
Sara Wasson
<span><span>In lieu of</span> an abstract, here is a brief excerpt of the content:</span><p> <ul> <li><!-- html_title --> Guest Editor's Introduction:<span>Pain's Plurals and Narrative Disruption: Communicating Pain and Honoring Its Telling</span> <!-- /html_title --></li> <li> Sara Wasson (bio) </li> </ul> <blockquote> <p><span><em>How to narrate an illness</em></span><span><em>in fairer climates and</em></span><span><em>to fair-weather figures</em>.</span></p> <p><span>*</span></p> <p><span><em>How not to</em>.</span></p> —<em>Amy Allara</em><sup>1</sup> </blockquote> <p>Pain may be a wind, a mist, live burial, a rubbish tip, a concrete suit, shattered glass, a knife.<sup>2</sup> Discussions of pain can readily become a list of the vivid metaphors created as people reach for language in extremity.<sup>3</sup> Each of these metaphors—and this entire theme issue—is an example of the way pain generates words: it inspires telling. Yet despite such an abundance of language, a refrain of "invisibility" remains disturbingly prevalent in the lived experience of many people with pain, both mental and physical (and indeed pain problematizes that divide in multiple ways). This introduction to this issue will review and contextualize relevant recent debates in the cultural studies of pain. One of my primary aims in curating this issue is to acknowledge that insofar as pain experience poses challenges to representation, that is less a function of any intrinsic unspeakability of pain, and more of a varying cultural <em>legibility</em> of pain. Expectations of illness story—in the sense of both the events and the narrative of those events, the way they are told—has a direct impact on what kinds of pain experience <strong>[End Page 283]</strong> can most readily be heard, and who is heard. Cultural contexts and expectations of illness story influence what can be heard in pain, what can be known about it, and who is respected as knowing. These are matters of epistemic justice.<sup>4</sup></p> <p>Each article in this issue examines writing which brings pain vividly to life, and shows how a particular telling of pain requires unsettling certain conventions of writing or illness expression. While narratology notes the difference between story (events, plot) and narrative (the telling of those events), the essays in this issue are less concerned with precise narratological anatomization of narrative, and more interested in the cultural work done <em>by</em> narratives, by the telling of events within specific forms.<sup>5</sup> Writing pain may require disruptions, textual experimentation and the breaching of cultural expectations of what narratives should do and who should tell them.</p> <p>Pain takes many forms and has many temporalities. In the form of "chronic" or persistent pain, for example, it affects over 20 percent of all adults in the US, and for 12 percent of those people the pain severely impacts multiple parts of their life.<sup>6</sup> Global estimat
以下是内容的简要摘录,以代替摘要: 特邀编辑导言:疼痛的复数与叙事中断:萨拉-瓦森(Sara Wasson)(简历) 如何在更公平的气候条件下向更公平的人物叙述疾病。* 如何不叙述。-疼痛可能是风、是雾、是活埋、是垃圾堆、是水泥服、是碎玻璃、是刀子。2 人们在讨论疼痛时,很容易就会列举出一系列生动的隐喻,这些隐喻是人们在极度痛苦时创造出来的语言。然而,尽管有如此丰富的语言,"不可见 "的反语仍然令人不安地普遍存在于许多精神和身体疼痛患者的生活经历中(事实上,疼痛以多种方式使这一鸿沟成为问题)。本期导言将回顾疼痛文化研究领域近期的相关争论,并对争论背景进行梳理。我策划本期的主要目的之一是承认,只要疼痛体验对表述构成挑战,这与其说是疼痛内在的不可言说性,不如说是疼痛的文化可读性各不相同。对疾病故事的期望--从事件和对这些事件的叙述、讲述方式的意义上来说--直接影响到什么样的疼痛经历 [完 第 283 页] 最容易被倾听,以及谁会被倾听。文化背景和人们对疾病故事的期望影响着人们可以听到哪些痛苦经历,可以了解哪些痛苦经历,以及谁被尊重为了解痛苦经历的人。4 本期的每篇文章都探讨了如何通过写作将疼痛生动地展现出来,并展示了对疼痛的特定讲述如何需要打破某些写作或疾病表达的惯例。叙事学指出了故事(事件、情节)和叙事(讲述这些事件)之间的区别,而本期的文章则不太关注叙事学对叙事的精确解剖,而是更关注叙事所做的文化工作,即以特定形式讲述事件。疼痛有多种形式和多种时间性。以 "慢性 "或持续性疼痛为例,它影响着美国 20% 以上的成年人,其中 12% 的人的疼痛严重影响了他们生活的多个部分。慢性疼痛的定义是持续 6 个月以上的疼痛,其严重程度可能不亚于急性疼痛;慢性疼痛可能影响就业、人际关系,甚至自杀风险;COVID 大流行和 Long COVID 的遗留问题严重加剧了慢性疼痛的流行。不平等。9 应对此类危机需要在经济、社会、医疗和文化方面采取主动行动。本期主题源于扩大表述策略、图像和想象模式的需要,供所有参与疼痛表述的人使用。这里的文章探讨了需要更多关注的多种慢性疼痛,包括:黑人、美洲原住民和原住民系统性压迫的遗留问题;慢性身体和精神痛苦,这些疼痛抗拒恢复或结束,需要更模糊的标签;妇科疼痛和耻辱;以及失去孩子的悲痛。说疼痛可能是隐形的,并不是说它本质上抗拒表述。在伊莱恩-斯卡瑞(Elaine Scarry)的《疼痛中的身体》(The Body in Pain,1985 年)一书之后,"疼痛是不可表述的 "这一观点成为了批评界的口头禅。在分析酷刑造成的破坏时,斯卡瑞说:"身体的疼痛并不只是抵制语言,而是积极地摧毁语言,使其立即恢复到语言之前的状态。
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引用次数: 0
Crime Fiction and the Knowing of Pain 犯罪小说与对痛苦的认识
IF 0.2 4区 文学 0 LITERATURE Pub Date : 2024-03-12 DOI: 10.1353/lm.2023.a921573
Susannah B. Mintz

Abstract:

Recent studies of pain have disputed the idea that pain eludes representation in language. Where these have largely focused on the experience of pain, my paper examines the epistemological function of pain in crime fiction, a genre that by definition foregrounds meaning: what and how we know. A good crime story depends structurally on resolution, but its pleasure derives more thoroughly from suspense. Pain would seem to defy those logics; surely we long for its ending, not its persistence. Yet many contemporary detectives do their work in pain, embodying an impossible contradiction between chaos and order. This suggests that pain is somehow integral to the process of knowing, inviting us to rethink pain as disrupting rather than constituting the forward motion of meaning.

摘要:最近对疼痛的研究对疼痛无法用语言表达的观点提出了质疑。这些研究主要集中在疼痛的体验上,而我的论文则探讨了疼痛在犯罪小说中的认识论功能,根据定义,犯罪小说是一种强调意义的体裁:我们知道什么以及如何知道。好的犯罪小说在结构上依赖于解决,但其乐趣更彻底地来自于悬念。痛苦似乎与这些逻辑相悖;我们渴望的肯定是它的结局,而不是它的持续。然而,许多当代侦探在痛苦中工作,体现了混乱与秩序之间不可能的矛盾。这表明,痛苦在某种程度上是认识过程不可或缺的一部分,它让我们重新思考,痛苦是对意义前进的干扰,而不是意义前进的构成。
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引用次数: 0
"Your Tiny White Vests, Unworn": Contemporary Elegies of Maternal Loss "你的小白马甲,未曾穿过":当代丧失母亲的哀歌
IF 0.2 4区 文学 0 LITERATURE Pub Date : 2024-03-12 DOI: 10.1353/lm.2023.a921568
Anne Whitehead

Abstract:

This essay asks whether poetry can articulate the experience of maternal loss, paying particular attention to questions of form. Focusing on two British poetry collections, Rebecca Goss's Her Birth (2013) and Karen McCarthy Woolf's An Aviary of Small Birds (2014), I argue that the contemporary elegy is currently being reshaped to explore the grief of losing a baby, and to bear witness to a life briefly lived. Drawing on Caroline Levine's emphasis on the affordances of form, the essay first examines these elegies' aural qualities thorugh the motif of the echo. Next I attend to the shaping of the poems, and how their word placement gives weight to the experience of baby loss. Finally, I consider how the modes of address at the end of the two collections negotiate the possibility of moving forward.

摘要:本文提出了诗歌能否表达丧失母性的体验这一问题,尤其关注形式问题。通过对丽贝卡-戈斯(Rebecca Goss)的《她的诞生》(2013年)和凯伦-麦卡锡-伍尔夫(Karen McCarthy Woolf)的《小鸟的鸟舍》(2014年)这两部英国诗集的研究,我认为当代挽歌正在被重新塑造,以探讨失去婴儿的悲痛,并见证短暂的生命。文章借鉴了卡罗琳-莱文(Caroline Levine)对形式承受能力的强调,首先通过回声主题考察了这些挽歌的听觉特质。接下来,我将关注诗歌的塑造,以及它们的用词是如何加重失去婴儿的痛苦的。最后,我将探讨这两部诗集结尾处的称呼方式是如何商讨向前迈进的可能性的。
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引用次数: 0
Strange and Tender Fracture: Flash Illness Writing, Chronic Pain, and Alternatives to "Resilience" 奇怪而温柔的骨折:闪病写作、慢性疼痛和 "复原力 "的替代品
IF 0.2 4区 文学 0 LITERATURE Pub Date : 2024-03-12 DOI: 10.1353/lm.2023.a921571
Sara Wasson

Abstract:

How might flash writing be useful in communicating chronic pain? This question drove the UKRI AHRC-funded project Translating Chronic Pain at Lancaster University (2017–2019), which focused on the potential of fragmentary, episode-driven forms. This article examines how the ultra-short form and navigation architectures of the Translating Pain online anthology facilitate a polyphony of responses to pain that neither deny the validity of distress nor make recovery a solitary, individual act. The anthology's polyphony of voices encompasses a broad register of affects and, at times, offers a commitment to the inconclusive—to ambivalent and unfinished experiences of pain, without moving too quickly to culturally sanctioned closures of optimism or individual overcoming.

摘要:快闪写作如何有助于传播慢性疼痛?这个问题推动了兰卡斯特大学由英国皇家研究学院 AHRC 资助的 "翻译慢性疼痛 "项目(2017-2019 年),该项目侧重于片段、插曲形式的潜力。本文探讨了 "翻译疼痛 "在线选集的超短形式和导航架构如何促进对疼痛的多声部反应,既不否认痛苦的有效性,也不使康复成为孤独的个人行为。该选集的多声部包含了广泛的情感,有时还提供了对无定论--矛盾和未完成的疼痛体验的承诺,而不会过快地走向文化认可的乐观主义或个人克服的结局。
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引用次数: 0
Essaying Pain 疼痛论文
IF 0.2 4区 文学 0 LITERATURE Pub Date : 2024-03-12 DOI: 10.1353/lm.2023.a921565
Ann Jurecic

Abstract:

Narrative has long been central to the study of literature about illness, but we err if we assume that memoir and fiction alone depict the embodied experience of physical suffering. Contemporary writers also turn to the essay. In French, essayer means to attempt, and writing essays requires facing difficult questions and predicaments, confronting uncertainty and the unknown. Among recent literary essays, many are about women in pain. These include Eula Biss's "The Pain Scale" (2005) and Leslie Jamison's "Grand Unified Theory of Female Pain" (2014). Each of these writers asks: How, when, and why do we suffer? Why is women's pain so often diminished, dismissed, and misunderstood? And why, in response to the suffering of others, do we regularly fail to provide what is needed?

摘要:长期以来,叙事一直是有关疾病的文学研究的核心,但如果我们认为只有回忆录和小说才能描绘身体痛苦的体验,那就错了。当代作家也转向散文。在法语中,"essager "的意思是 "尝试",而写作散文需要面对难题和困境,面对不确定性和未知。在近期的文学散文中,有许多是关于痛苦中的女性的。其中包括尤拉-比斯(Eula Biss)的《疼痛量表》(2005年)和莱斯利-贾米森(Leslie Jamison)的《女性疼痛大统一理论》(2014年)。这些作家都提出了一个问题:我们是如何、何时以及为何遭受痛苦的?为什么女性的痛苦常常被贬低、忽视和误解?为什么在回应他人的痛苦时,我们经常无法提供所需要的东西?
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引用次数: 0
Vehement Experiences: The Inscription and Description of Delusion in Nineteenth-century French Asylums 强烈的经历:十九世纪法国精神病院对妄想的刻画和描述
IF 0.2 4区 文学 0 LITERATURE Pub Date : 2024-03-12 DOI: 10.1353/lm.2023.a921572
Javier Moscoso

Abstract:

This essay explores the differences in the narrative forms of mental illness, depending on whether the sources consulted come from published medical histories or archival material. Based on the study of dozens of clinical cases contained in, above all, the institutions of Charenton and Bicêtre, from the late eighteenth century to the 1850s, I argue that the distinctive feature of the clinical case was vehemence rather than delirium. My methodological approach is based on the conceptualization of the forms of experience proposed by the philosopher of history Reinhart Koselleck.

摘要:本文探讨了精神病叙述形式的差异,这取决于所参考的资料来源是已出版的医学史还是档案材料。基于对十八世纪末至十九世纪五十年代查宁顿(Charenton)和比塞特尔(Bicêtre)精神病院的数十个临床病例的研究,我认为临床病例的显著特点是剧烈而非谵妄。我的方法论基于历史哲学家莱因哈特-科塞勒克提出的经验形式概念。
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引用次数: 0
期刊
LITERATURE AND MEDICINE
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