Pub Date : 2021-12-31DOI: 10.30863/palakka.v2i2.2301
Harifuddin Harifuddin, R. Zainuddin, Muhammad Masdar
This study aims to describe student perceptions regarding the model of the Tablighi Jamaat. To achieve this, this study uses a quantitative descriptive method with a survey approach. The population of this study was 500 students of the Faculty of Social and Political Sciences, Bosowa University, and the sample was determined to be 60 using quota sampling technique. The data collection technique used a research instrument with a Likert Scale technique. The data analysis technique used is frequency tabulation with percentage technique. The results showed as follows: (1) The perception of FISIP students at the University of Bosowa towards the Da'wah model of the Tablighi Jamaat group was categorized as 'bad/low'. (2) The effectiveness of the da'wah model was classified as poor/low. The conclusion of this study is that the da'wah model of this group is bad, so it is suggested that this group should change their da'wah model and adapt to the current socio-cultural conditions.
{"title":"Students' Perceptions of the Jamaah Tabligh Community Da'wah Model","authors":"Harifuddin Harifuddin, R. Zainuddin, Muhammad Masdar","doi":"10.30863/palakka.v2i2.2301","DOIUrl":"https://doi.org/10.30863/palakka.v2i2.2301","url":null,"abstract":"This study aims to describe student perceptions regarding the model of the Tablighi Jamaat. To achieve this, this study uses a quantitative descriptive method with a survey approach. The population of this study was 500 students of the Faculty of Social and Political Sciences, Bosowa University, and the sample was determined to be 60 using quota sampling technique. The data collection technique used a research instrument with a Likert Scale technique. The data analysis technique used is frequency tabulation with percentage technique. The results showed as follows: (1) The perception of FISIP students at the University of Bosowa towards the Da'wah model of the Tablighi Jamaat group was categorized as 'bad/low'. (2) The effectiveness of the da'wah model was classified as poor/low. The conclusion of this study is that the da'wah model of this group is bad, so it is suggested that this group should change their da'wah model and adapt to the current socio-cultural conditions.","PeriodicalId":446339,"journal":{"name":"Palakka : Media and Islamic Communication","volume":"55 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125071439","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-31DOI: 10.30863/palakka.v2i2.2330
I. Ihwan
Marketing Communication as a Moderation Variable between Experience and Consumer Trust Toward loyalty of Grab Service Users in Makassar City. This research aims to analyze and describe the influence of consumer experience on consumer loyalty, the influence of consumer confidence on customer loyalty, the influence of consumer experience on consumer loyalty moderated by marketing communication, and the influence of consumer trust on consumer loyalty moderated by marketing communication. This research was conducted in Makassar City. Data collection is done though documentation and interviewing respondents using a questionnaire. The number of respondents in this research was 134. Data were analyzed by using descriptive statistical analysis with multiple linear regression analysis methods through SPSS version 25. The results of this research indicate that consumer experience has no influence on consumer loyalty, as evidenced in the output showing a significance value of 0.380 0.05 and T-count of 0.882 Table 1.978. in contrast to consumer confidence which has an influence on consumer loyalty, it is evident that the output shows a significance value of 0.000 0.05 and a T-count of 6.599 T-table 1.978. then the consumer experience still has no influence even though moderated by marketing communication, it is proven that the output shows a significance value of 0.822 0.05 and F-count value of 0.225 F-table 1.978. while consumer confidence still has an influence on consumer loyalty with moderated marketing communication, it is proven that the output shows a significance value of 0.000 0.05 and F-count 4.429 F-table 1.978.
{"title":"Marketing Communication as a Moderate Variable Between Consumer Experience and Trust to Grab Service User Loyalty in Makassar City","authors":"I. Ihwan","doi":"10.30863/palakka.v2i2.2330","DOIUrl":"https://doi.org/10.30863/palakka.v2i2.2330","url":null,"abstract":"Marketing Communication as a Moderation Variable between Experience and Consumer Trust Toward loyalty of Grab Service Users in Makassar City. This research aims to analyze and describe the influence of consumer experience on consumer loyalty, the influence of consumer confidence on customer loyalty, the influence of consumer experience on consumer loyalty moderated by marketing communication, and the influence of consumer trust on consumer loyalty moderated by marketing communication. This research was conducted in Makassar City. Data collection is done though documentation and interviewing respondents using a questionnaire. The number of respondents in this research was 134. Data were analyzed by using descriptive statistical analysis with multiple linear regression analysis methods through SPSS version 25. The results of this research indicate that consumer experience has no influence on consumer loyalty, as evidenced in the output showing a significance value of 0.380 0.05 and T-count of 0.882 Table 1.978. in contrast to consumer confidence which has an influence on consumer loyalty, it is evident that the output shows a significance value of 0.000 0.05 and a T-count of 6.599 T-table 1.978. then the consumer experience still has no influence even though moderated by marketing communication, it is proven that the output shows a significance value of 0.822 0.05 and F-count value of 0.225 F-table 1.978. while consumer confidence still has an influence on consumer loyalty with moderated marketing communication, it is proven that the output shows a significance value of 0.000 0.05 and F-count 4.429 F-table 1.978.","PeriodicalId":446339,"journal":{"name":"Palakka : Media and Islamic Communication","volume":"73 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"128871778","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-30DOI: 10.30863/palakka.v2i2.2369
Wandi Wandi, Niar Andriana
The social media is a new means of communication that is widely used in today's modern era, with the features that can provide comfort and convenience in its use and at an affordable cost and even provided for free. There are positive and negative impacts caused by the social media, therefore, the researchers are interested in finding out how to understand communication and social media in order to adapt to the changes that occur in today's modern era. The research method employed is in the form of a descriptive literature review, containing theories and relevant concepts to the research problem. It can be concluded that one way to adapt with social media is based on self-awareness and ethics in communicating both in commenting, opinionating, and conveying information, and strengthening rules regarding the use of social media in order to achieve good communication goals.
{"title":"Social Media and Communication","authors":"Wandi Wandi, Niar Andriana","doi":"10.30863/palakka.v2i2.2369","DOIUrl":"https://doi.org/10.30863/palakka.v2i2.2369","url":null,"abstract":"The social media is a new means of communication that is widely used in today's modern era, with the features that can provide comfort and convenience in its use and at an affordable cost and even provided for free. There are positive and negative impacts caused by the social media, therefore, the researchers are interested in finding out how to understand communication and social media in order to adapt to the changes that occur in today's modern era. The research method employed is in the form of a descriptive literature review, containing theories and relevant concepts to the research problem. It can be concluded that one way to adapt with social media is based on self-awareness and ethics in communicating both in commenting, opinionating, and conveying information, and strengthening rules regarding the use of social media in order to achieve good communication goals.","PeriodicalId":446339,"journal":{"name":"Palakka : Media and Islamic Communication","volume":"145 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123485041","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-30DOI: 10.30863/palakka.v2i1.1481
Harifuddin Halim, Ahmad Usman, Asmirah Asmirah, Muhammad Masdar
This study aims to reveal the forms of sacrifice as a model of preaching carried out by members of the Tabligh group. They do this as a manifestation of their belief in the Islamic religion that they profess. This study used a quantitative method with a survey approach to the Tablighi group. This approach is appropriate in expressing one focus of study, namely sacrifice as a model for group da'wah. The data was collected using a questionnaire to 25 members of the Tabligh group related to the 'sacrifice' da'wah model they carried out. The results showed: the form of sacrifice as a model of da'wah in their beliefs in the form of sacrifice of time, sacrifice of work, sacrifice of family, sacrifice of wealth, sacrifice of self, and sacrifice of feelings. They think all of these things are material that must be sacrificed to get a reward from Allah SWT.
{"title":"“Sacrifice” As Form of Dakwah (Case Study Of Tabligh Religious Thought)","authors":"Harifuddin Halim, Ahmad Usman, Asmirah Asmirah, Muhammad Masdar","doi":"10.30863/palakka.v2i1.1481","DOIUrl":"https://doi.org/10.30863/palakka.v2i1.1481","url":null,"abstract":"This study aims to reveal the forms of sacrifice as a model of preaching carried out by members of the Tabligh group. They do this as a manifestation of their belief in the Islamic religion that they profess. This study used a quantitative method with a survey approach to the Tablighi group. This approach is appropriate in expressing one focus of study, namely sacrifice as a model for group da'wah. The data was collected using a questionnaire to 25 members of the Tabligh group related to the 'sacrifice' da'wah model they carried out. The results showed: the form of sacrifice as a model of da'wah in their beliefs in the form of sacrifice of time, sacrifice of work, sacrifice of family, sacrifice of wealth, sacrifice of self, and sacrifice of feelings. They think all of these things are material that must be sacrificed to get a reward from Allah SWT.","PeriodicalId":446339,"journal":{"name":"Palakka : Media and Islamic Communication","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124931043","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-30DOI: 10.30863/palakka.v2i1.1424
Herman Resyadi, Ainun Suraidah
This research is under the discipline of Discourse Analysis. It focused to investigate the politeness used by students in social media, especially WhatsApp application. This research was consist of 20 students in one class at the Graduate Program of State University of Makassar. To collect the data, the researchers transcribed students’ chat and discussion from the students’ WhatsApp group discussion. This researcher was analyzed by using discourse analysis approach based on the politeness theory by Brown and Levinson (1987). The result of this research showed that students only use positive politeness in questioning to show closeness and respect to the other students in the WhatsApp group discussion.
{"title":"Polite Questioning in Students’ WhatsApp Group Discussion (A Research on Discourse and Communication)","authors":"Herman Resyadi, Ainun Suraidah","doi":"10.30863/palakka.v2i1.1424","DOIUrl":"https://doi.org/10.30863/palakka.v2i1.1424","url":null,"abstract":"This research is under the discipline of Discourse Analysis. It focused to investigate the politeness used by students in social media, especially WhatsApp application. This research was consist of 20 students in one class at the Graduate Program of State University of Makassar. To collect the data, the researchers transcribed students’ chat and discussion from the students’ WhatsApp group discussion. This researcher was analyzed by using discourse analysis approach based on the politeness theory by Brown and Levinson (1987). The result of this research showed that students only use positive politeness in questioning to show closeness and respect to the other students in the WhatsApp group discussion.","PeriodicalId":446339,"journal":{"name":"Palakka : Media and Islamic Communication","volume":"28 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"124439191","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-30DOI: 10.30863/palakka.v2i1.1459
Nurazizah Firman
Post public sphere is a conceptual term which derived from the author to describe the emergence of new public spaces called virtual or digital public spaces. The virtual public space appears together with advances of information technology, which not only transforms the communication space of society, but also disrupts communication patterns that take place in the real world into the virtual world. This is a digital era which marked by disruption in various fields of life, in social, cultural, and economic and political life. One of the symptoms that arise is the disruption of public space from the real world to the virtual or digital space. Virtual space becomes a medium where each individual communicates without being limited by space and time. The post-public sphere refers to the phenomenon of change (disruption) in the public space that has led demos to enter a new communication arena that is different and does not even relate to the old public space. The new communication arena operates in a virtual (digital) world that is radiated by social media such as Facebook, Instagram, WhatsApp, including the massive media currently being is the YouTube media. Thus, the presence of various kinds of social media also provides preference for communication spaces for individual citizens to access and disseminate information independently. In the sense of an individualized information on each subject of citizenship.
后公共领域(Post public sphere)是作者提出的一个概念术语，用来描述虚拟或数字公共空间这种新型公共空间的出现。虚拟公共空间是伴随着信息技术的进步而出现的，它不仅改变了社会的交流空间，也将发生在现实世界的交流模式颠覆为虚拟世界。这是一个以社会、文化、经济和政治生活等各个领域的颠覆为标志的数字时代。出现的症状之一是从现实世界到虚拟或数字空间的公共空间的破坏。虚拟空间成为每个人不受空间和时间限制进行交流的媒介。后公共领域指的是公共空间的变化(破坏)现象，它导致民众进入一个与旧公共空间不同的、甚至与旧公共空间无关的新交流领域。新的通信舞台是在一个虚拟(数字)世界中运行的，这个世界由Facebook、Instagram、WhatsApp等社交媒体辐射，包括目前的大规模媒体YouTube媒体。因此，各种社交媒体的存在也为公民个体独立获取和传播信息提供了交流空间的偏好。在每个公民主体的个性化信息的意义上。
{"title":"Communicative Action and Post-Public Sphere Phenomenon","authors":"Nurazizah Firman","doi":"10.30863/palakka.v2i1.1459","DOIUrl":"https://doi.org/10.30863/palakka.v2i1.1459","url":null,"abstract":"Post public sphere is a conceptual term which derived from the author to describe the emergence of new public spaces called virtual or digital public spaces. The virtual public space appears together with advances of information technology, which not only transforms the communication space of society, but also disrupts communication patterns that take place in the real world into the virtual world. This is a digital era which marked by disruption in various fields of life, in social, cultural, and economic and political life. One of the symptoms that arise is the disruption of public space from the real world to the virtual or digital space. Virtual space becomes a medium where each individual communicates without being limited by space and time. The post-public sphere refers to the phenomenon of change (disruption) in the public space that has led demos to enter a new communication arena that is different and does not even relate to the old public space. The new communication arena operates in a virtual (digital) world that is radiated by social media such as Facebook, Instagram, WhatsApp, including the massive media currently being is the YouTube media. Thus, the presence of various kinds of social media also provides preference for communication spaces for individual citizens to access and disseminate information independently. In the sense of an individualized information on each subject of citizenship. ","PeriodicalId":446339,"journal":{"name":"Palakka : Media and Islamic Communication","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"129987113","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-30DOI: 10.30863/palakka.v2i1.1594
Musliamin Musliamin
This study discusses the " The Government Communication Strategy in Efforts to Prevent Drug Abuse among the Young Generation". The purpose of this study was to find out how the communication strategy used to prevent drug abuse among the younger generation and to approach individuals through socialization about the dangers of drug use. While the form of communication through individual approach and systems approach. In the individual approach through the view of socialization, based on the view of socialization, behavior will be identified as a social problem if it does not succeed in passing social learning (socialization). From these results it can be concluded that the cause of bany ak Her younger generation mengkomsusi or even distribute drugs because , at present largely younger generation does not have a regular job so easily incited by certain people about how c fig -how to use the drug.
{"title":"The Government Communication Strategy in Effort to Prevent Drug Abuse in the Most","authors":"Musliamin Musliamin","doi":"10.30863/palakka.v2i1.1594","DOIUrl":"https://doi.org/10.30863/palakka.v2i1.1594","url":null,"abstract":"This study discusses the \" The Government Communication Strategy in Efforts to Prevent Drug Abuse among the Young Generation\". The purpose of this study was to find out how the communication strategy used to prevent drug abuse among the younger generation and to approach individuals through socialization about the dangers of drug use. While the form of communication through individual approach and systems approach. In the individual approach through the view of socialization, based on the view of socialization, behavior will be identified as a social problem if it does not succeed in passing social learning (socialization). From these results it can be concluded that the cause of bany ak Her younger generation mengkomsusi or even distribute drugs because , at present largely younger generation does not have a regular job so easily incited by certain people about how c fig -how to use the drug.","PeriodicalId":446339,"journal":{"name":"Palakka : Media and Islamic Communication","volume":"124 ","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114000089","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-30DOI: 10.30863/palakka.v2i1.1479
K. Abidin, R. Zainuddin, Andi Burchanuddin, S. Kamaruddin
Clothing is one of the results of human culture which has many functions such as health functions, ethical functions, and aesthetic functions. At the same time, clothing also gives the impression to the public as a form of communication inherent in it. This article aims to reveal clothes with the impression of communication to others. One of the clothes referred to is Muslim clothing which includes a robe, robe, turban, cingkrang pants (for men), and a headscarf (for women). This research method uses descriptive quantitative method with 50 respondents consisting of 25 men and women each. The results showed that Muslim clothes gave many impressions such as the impression of faith, the impression of sunnah, the impression of syar'i and so on. The conclusion of this research is that clothes always leave an impression and message. These impressions and messages are received by the public as a form of communication for the wearer. Muslim clothing gives the impression of religiosity and spirituality.
{"title":"Islamic Clothing, Religiosity, and Da’wah Communication","authors":"K. Abidin, R. Zainuddin, Andi Burchanuddin, S. Kamaruddin","doi":"10.30863/palakka.v2i1.1479","DOIUrl":"https://doi.org/10.30863/palakka.v2i1.1479","url":null,"abstract":"Clothing is one of the results of human culture which has many functions such as health functions, ethical functions, and aesthetic functions. At the same time, clothing also gives the impression to the public as a form of communication inherent in it. This article aims to reveal clothes with the impression of communication to others. One of the clothes referred to is Muslim clothing which includes a robe, robe, turban, cingkrang pants (for men), and a headscarf (for women). This research method uses descriptive quantitative method with 50 respondents consisting of 25 men and women each. The results showed that Muslim clothes gave many impressions such as the impression of faith, the impression of sunnah, the impression of syar'i and so on. The conclusion of this research is that clothes always leave an impression and message. These impressions and messages are received by the public as a form of communication for the wearer. Muslim clothing gives the impression of religiosity and spirituality.","PeriodicalId":446339,"journal":{"name":"Palakka : Media and Islamic Communication","volume":"451 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"125678892","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-30DOI: 10.30863/palakka.v2i1.1582
Wandi Wandi
The advance of communication and information technology nowadays have contributed to a major impact on social life in the global world, one of them is the activity of communicating on the internet. The tendency and habit of communicating using the internet sometimes makes netizens forget the ethics in communicating and speak as they want, making rude comments, verbal abuse, bullying, blaspheming, and even offending the SARA (Ethnicity, Religion, Race, and Intergroup). From this phenomenon, this study aims to focus at the communication ethics the internet. This study employed a Library Research which is descriptively explained. The results of the study report that good ethics in communicating on the internet is very vital to maintain human relationships and survival among other humans. Therefore, there are some ethics in communicating on internet that we need to understand, such as considering about the good and bad impacts before sending messages on the internet, Using polite language, Having mutual respect in communicating on internet. Therefore, when communicating on internet, it must maintain good ethics and be wiser in using the internet so as to create harmony and happiness in social, national, and state life.
{"title":"Communication Ethic on Internet","authors":"Wandi Wandi","doi":"10.30863/palakka.v2i1.1582","DOIUrl":"https://doi.org/10.30863/palakka.v2i1.1582","url":null,"abstract":"The advance of communication and information technology nowadays have contributed to a major impact on social life in the global world, one of them is the activity of communicating on the internet. The tendency and habit of communicating using the internet sometimes makes netizens forget the ethics in communicating and speak as they want, making rude comments, verbal abuse, bullying, blaspheming, and even offending the SARA (Ethnicity, Religion, Race, and Intergroup). From this phenomenon, this study aims to focus at the communication ethics the internet. This study employed a Library Research which is descriptively explained. The results of the study report that good ethics in communicating on the internet is very vital to maintain human relationships and survival among other humans. Therefore, there are some ethics in communicating on internet that we need to understand, such as considering about the good and bad impacts before sending messages on the internet, Using polite language, Having mutual respect in communicating on internet. Therefore, when communicating on internet, it must maintain good ethics and be wiser in using the internet so as to create harmony and happiness in social, national, and state life.","PeriodicalId":446339,"journal":{"name":"Palakka : Media and Islamic Communication","volume":"17 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"127791375","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-06-30DOI: 10.30863/palakka.v2i1.1436
Fajar Wajdu
Communication is understood as a process of interaction between two or more individuals exchanging information using symbols so there is a mutual understanding between them. Every communication phenomenon requires a relationship between individuals or more who exchange information with the aim of conveying a message so each of the involved parties can understand each other. Thus, intercultural dialogue refers to a fact of communication in which participants with different cultural backgrounds are involved in a contact with one another, either directly or indirectly. The teachings of Islam as a religion that loves peace also recognize the existence of cultural diversity as a necessary thing. So Islam teaches its people to always build deep interactions (lita'arafu) between different cultural elements. It is, a dialogical attitude, an attitude of openness to build communication to all cultural elements that surround it. Nation, tribe and ethnicity, beside to religion, is one of the cultural elements that confirms the identity of human groups. These three cultural elements make people feel as part of a certain group and at the same time it makes them feel different from certain groups. Surah al-Hujurat verse 13 acknowledges human diversity. Even though we are both Adam's children and grandchildren, born from the same ancestor, we are aware that we are different both as a nation, ethnicity, race, and as part of a certain religion. Humans by nature always attach their identity to certain groups of people because of the similarity of characteristics. For example, the similarity of language, tribe, race, ethnicity, religion, history and residence. For this reason, the surah al-Hujurat verse 13 recognizes cultural diversity. As humans are culturally diverse, humans must know each other (li taarafu) or build a dialogical attitude on the top of the diversity that surrounds them.
{"title":"Intercultural Communication in the Construction of Islamic Teaching","authors":"Fajar Wajdu","doi":"10.30863/palakka.v2i1.1436","DOIUrl":"https://doi.org/10.30863/palakka.v2i1.1436","url":null,"abstract":"Communication is understood as a process of interaction between two or more individuals exchanging information using symbols so there is a mutual understanding between them. Every communication phenomenon requires a relationship between individuals or more who exchange information with the aim of conveying a message so each of the involved parties can understand each other. Thus, intercultural dialogue refers to a fact of communication in which participants with different cultural backgrounds are involved in a contact with one another, either directly or indirectly. The teachings of Islam as a religion that loves peace also recognize the existence of cultural diversity as a necessary thing. So Islam teaches its people to always build deep interactions (lita'arafu) between different cultural elements. It is, a dialogical attitude, an attitude of openness to build communication to all cultural elements that surround it. Nation, tribe and ethnicity, beside to religion, is one of the cultural elements that confirms the identity of human groups. These three cultural elements make people feel as part of a certain group and at the same time it makes them feel different from certain groups. Surah al-Hujurat verse 13 acknowledges human diversity. Even though we are both Adam's children and grandchildren, born from the same ancestor, we are aware that we are different both as a nation, ethnicity, race, and as part of a certain religion. Humans by nature always attach their identity to certain groups of people because of the similarity of characteristics. For example, the similarity of language, tribe, race, ethnicity, religion, history and residence. For this reason, the surah al-Hujurat verse 13 recognizes cultural diversity. As humans are culturally diverse, humans must know each other (li taarafu) or build a dialogical attitude on the top of the diversity that surrounds them.","PeriodicalId":446339,"journal":{"name":"Palakka : Media and Islamic Communication","volume":"31 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123970679","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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