Salud Colectiva最新文献

This article analyzes the social and health challenges linked to sex work and the interventions carried out within this arena, taking into consideration the ways in which prostitution is socially marginalized. Basing our analysis on the experiences and understandings of sex workers practicing in the city of Oporto (Portugal), we attempt to understand the main forms of vulnerability faced by this group, along with the ways in which they experience the relationship with State services and social and health interventions that target them. Qualitative field research was conducted involving a case study of an intervention project. Data collection was carried out from March to June 2019, and included documentary research, participant observation, and semi-structured interviews with project staff and six sex workers. Among the results of our study, we found that sex workers are subject to severe constraints, limiting their use of informal support networks and their access to State social protection and healthcare services. Moreover, although the intervention project based on harm reduction intended to support these women and was indeed valued, it had a strong epidemiological prevention bias favoring an individualistic and assistentialist approach, while failing to address other social vulnerabilities identified by the women themselves.

In Chile, one out of every ten men presents signs or symptoms of depression each year. However, few studies within Chile or other Latin American countries address the qualitative or narrative aspects of depression in men. Therefore, the objective of this study was to assess the narrative construction of depression and its symptoms in men. This qualitative study was based on interviews with nine Chilean men who had gone through an experience of this nature, which were conducted between June and October 2020. A life history methodology was used to explore depressive processes involved in each individual's biography as well as the symptoms reported in each case. The results show that these men experienced a constellation of symptoms during depression, some of which are atypical as they do not match those described in diagnostic manuals. Three types of narratives were identified, and were termed frustration, breakdown, and insecurity.

This article analyzes two general lines of research on traditional medicine used by Mexican indigenous peoples since the 15th century up to the present day. The first - pioneered by anthropologists and physicians with anthropological training - addresses traditional medicine so as to promote biomedicine among indigenous groups, with the purpose of improving their health conditions. This line of research developed between the 1930s and 1960s, reemerged in the mid-1970s with the Alma Ata Conference, and has maintained momentum into the present day, seeking to expand coverage of the health sector in marginalized areas, but while subordinating traditional medicine to biomedical programs in all aspects. The second line of research has been fostered by anthropologists, in particular from the 1960s onward, and seeks to comprehend indigenous cultures through traditional medicine, with a particular focus on healers, who express the cosmovision, identity, sense of belonging, and cultural autonomy of indigenous peoples. However, these enquiries attempt to comprehend and validate the ways in which traditional medicine encapsulates cultural identity, and in some cases to justify political, economic, and above all ideological objectives. These perspectives do not take into consideration information regarding morbility, mortality, and life expectancy, despite the fact that indigenous peoples are the social group with the highest mortality rates and lowest life expectancy.

Home birth has added a layer of complexity to the epistemology of birth, raising questions about its institutional aspects. From this standpoint, this article stems from an interest in the narratives that Chilean women ascribe to the scenario of home birth. Thirty women were interviewed between October 2018 and January 2019 using elements of body mapping. A central category emerged in thematic analysis: geo(corpo)graphies of home birth, which involves the deployment of the material/symbolic body in a manner that allows birth to occur. Three subcategories also emerged: creating the ideal setting for childbirth, which has to do with imagining and defining the ideal space for childbirth; the best place to give birth letting instincts flow, which is constructed by feeling and listening to the body; and resignifying the ideal scenario, which implies attributing a new meaning to the home in order to give birth. These geo(corpo)graphic narratives of home birth recognize corporality and its disposition in space, allowing birth to be collectively socialized, blurring the boundaries between the public and the private.

This editorial centers on a previously unpublished work by Ricardo Bruno Mendes Gonçalves, recently published in Salud Colectiva, in which he considers the relationship between epidemiology and medical practice, arriving at a novel interpretation of the health sciences as a foundation for democracy. The text is based on an inaugural lecture delivered on December 16, 1988 as part of a seminar called "Clinical epidemiology: possible scientific field or new medical ideology?" organized by the Department of Preventive Medicine at the Universidade Federal da Bahia, Brazil.

In this unpublished work by Ricardo Bruno Mendes Gonçalves, a key figure in the field of collective health, the relationship between epidemiology and medical practice is considered. The text is based on an inaugural lecture delivered on December 16, 1988 as part of a seminar called "Clinical epidemiology: possible scientific field or new medical ideology?" organized by the Department of Preventive Medicine at the Federal University of Bahia School of Medicine, Brazil. This manually transcribed version of the lecture was prepared, revised, and in many cases rewritten by Naomar de Almeida Filho and Jose Ricardo Ayres, who always sought to preserve the original meaning and colloquial tone that was characteristic of his lectures.

This editorial briefly explores some of the distinctions between drugs and pharmaceuticals, alongside definitions regarding Cannabis sativa and its use in the context of a newly legal industry. Furthermore, medical cannabis is considered with regard to its toxicity, its social uses, its pharmacological activity, its legal paradoxes, and the scientific revolution sparked by the study of the endocannabinoid system, which has gained a great deal of relevance for modern physiology and pharmacology.

The objective of this article is to analyze the meanings and scope of the concept of normality as used in the study of child development, highlighting its implications in clinic and research settings. Concepts and theoretical approaches from various disciplinary fields are intertwined in order to propose themes for discussion and reflection. The first is related to the definitions of normality applied to human development and their translation into instruments, models, and forms of intervention. The second refers to the importance of transcending dualist visions, making way for approaches that consider the diversity of development trajectories as historically and ecologically situated processes. The third seeks to reflect on the ethical implications of routine ways of approaching and accompanying children whose developmental trajectories differ greatly from normative models. This article aims to contribute to the creation and preservation of spaces for interdisciplinary dialogue and work, as well as the training of professionals in the field of child development.