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A turning point for Telemann scholarship? 泰勒曼奖学金的转折点?
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2023-03-18 DOI: 10.1093/em/caad020
Paul Newton-Jackson
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引用次数: 0
The evolution of Early Music 早期音乐的演变
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2023-03-08 DOI: 10.1093/em/caac071
M. Bent
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引用次数: 0
Early Music and materiality—1 早期音乐与物质性——1
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2023-03-08 DOI: 10.1093/em/caac070
T. Knighton
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引用次数: 0
Early Music and materiality—2 早期音乐与物质性——2
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2023-03-02 DOI: 10.1093/em/caac073
J. Milsom
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引用次数: 0
When the CD was king: reminiscences of a Reviews Editor 当CD成为王者:一位评论编辑的回忆
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2023-03-01 DOI: 10.1093/em/caac069
F. Fitch
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引用次数: 0
An alluring sight of music: the musical ‘courtesan’ in the Cinquecento 迷人的音乐景象:五十年代的音乐“交际花”
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2023-02-23 DOI: 10.1093/em/caac078
Laura Ventura Nieto
The figure of the courtesan features in many literary and artistic productions of the Italian Cinquecento. The term ‘musical courtesan’ has been widely used to describe several portraits produced in the first half of the 16th century representing beautiful young women (belle) in different attires playing the lute. This article problematizes the notion of the ‘musical courtesan’ and argues instead that these depictions of belle should be understood in terms of the varied interpretations that might be reached by 16th-century viewers. Such portraits could convey higher ideals such as the institution of marriage of the contemplation of beauty. Case-studies are offered of portraits by Andrea Solario (1460–1524), Bartolomeo Veneto (1502–55), Parrasio Micheli (c.1516–78) and Palma Vecchio (c.1480–1528) that show beautiful, young female lutenists in different attires.
在意大利五十年代的许多文学和艺术作品中,都出现了交际花的形象。“音乐交际花”一词被广泛用于描述16世纪上半叶创作的几幅肖像画,这些肖像画描绘的是穿着不同服装、弹奏琵琶的美丽年轻女子。本文对“音乐交际花”的概念提出了质疑,并认为这些对美女的描绘应该根据16世纪观众可能达到的各种解释来理解。这样的肖像可以传达更高的理想,如婚姻制度和对美的沉思。安德烈·索拉里奥(Andrea Solario, 1460-1524)、巴托洛梅奥·威尼托(Bartolomeo Veneto, 1502-55)、帕拉西奥·米切利(Parrasio Micheli, 1516 - 78)和帕尔马·维奇奥(Palma Vecchio, 1480 - 1528)的肖像画都是个案研究,展示了穿着不同服装的年轻美丽的鲁特琴女演奏家。
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引用次数: 1
Singers on the streets 街上的歌手
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2023-02-23 DOI: 10.1093/em/caac037
Micah Anne Neale
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引用次数: 0
‘With the base Viall placed between my Thighes’: musical instruments and sexual subtext in Titian’s Venus with musician series 提香的《与音乐家的维纳斯》系列中的乐器和性潜台词:“我的大腿之间有基座”
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2023-02-23 DOI: 10.1093/em/caac057
Malachai Komanoff Bandy
Late in his career, Titian (and his workshop) treated the Venus with musician theme in a series of five similar paintings of unconfirmed patronage. All show the goddess in the same reclined pose, but the musician at her feet transmutes over the course of the series from organist to lutenist, and subtly changes position in the frame. Recently, the paintings and their thematic origins have elicited much debate among art historians McIver, Goffen, Falomir and others. But any mention of the painting’s musical instruments remains confined to discussion of the works’ composition, perspective, or implicit Neoplatonic or Petrarchan sensory discourse. In particular, conversation regarding Titian’s viol only highlights its crude form, as ‘proof’ of the series’ completion, after Titian’s death, by a less-skilled hand. Despite its generally noble status throughout its lifespan, the viol became a widely sexualized object in Renaissance Italian literature; the first viol-centric sexual allusion comes from Straparola’s Le piacevoli notti, ii (Venice, 1553), which closely coincides in time and place with the viol’s appearance on Titian’s canvas. In particular, considering the wealth of viol-sexualizing English poetry and drama in the following century, connections between Titian’s Venus and Le piacevoli notti, with its ultimate vogue in English Transalpina culture, warrant recognition and investigation.
在他的职业生涯后期,提香(和他的工作室)在一系列五幅未经证实赞助的类似画作中,以音乐家为主题处理了金星。所有这些都显示了女神以同样的斜倚姿势,但她脚下的音乐家在这个系列的过程中从管风琴师转变为木琴师,并微妙地改变了画面中的位置。最近,这些绘画及其主题起源在艺术史学家McIver、Goffen、Falomir等人中引发了许多争论。但对这幅画的乐器的任何提及都仅限于对作品构图、视角或隐含的新柏拉图主义或佩特拉坎式感官话语的讨论。特别是,关于提香中提琴的对话只强调了它的粗糙形式,作为提香死后由一只不太熟练的手完成该系列的“证据”。尽管中提琴在其一生中普遍享有崇高的地位,但在文艺复兴时期的意大利文学中,中提琴成为了一种广泛的性化对象;第一个以中提琴为中心的性暗示来自Straparola的《Le piacevoli notti,ii》(威尼斯,1553年),在时间和地点上与中提琴在提香画布上的出现非常吻合。特别是,考虑到在接下来的一个世纪里,中提琴将英国诗歌和戏剧性化的财富,提香的《维纳斯》和《圣母玛利亚》之间的联系,以及它在英国跨阿尔卑斯文化中的最终流行,值得承认和调查。
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引用次数: 0
Benedicamus Domino as an expression of joy in Christmas songs of the Devotio moderna Benedicamus Domino作为现代Devotio圣诞歌曲中欢乐的表达
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2023-02-23 DOI: 10.1093/em/caac050
Manon Louviot
Christmas, as the celebration of the birth of Jesus Christ, is a central and joyful feast of Christian worship. In medieval and early modern Europe, this translated into a rich musical tradition, of which Christmas songs were a significant part. Song collections from the Devotio moderna, a spiritual movement that spread in the Low Countries and Germany during the 15th and 16th centuries, are an important witness to this Christmas tradition. However, because of their wide dissemination and their simple musical style, these songs have presented an historiographical challenge: it has proved impossible to detail in full the ubiquitous circulation of the well-known songs adopted within the Devotio moderna, as well as to subject their music and texts to close analysis of the kind usually undertaken for more ‘complex’ polyphony. In this context, the Benedicamus Domino offers a new and productive perspective: not only was the Benedicamus Domino singled out for special permission to be sung in polyphony at Christmas, but many Christmas songs are in fact Benedicamus tropes. I trace the uses and functional implications of the Benedicamus Domino within a single and very widely transmitted song, Puer nobis nascitur. Based on an analysis of its polyphonic versions in Latin and of its transmissions with a mix of Latin and vernacular texts, I argue that the Benedicamus was one element deliberately used in Christmas songs to guide spiritual exercises and meditation, inspiring and expressing joy during the Christmas season.
圣诞节,作为庆祝耶稣基督诞生的节日,是基督教崇拜的中心和欢乐的节日。在中世纪和现代早期的欧洲,这转化为丰富的音乐传统,圣诞歌曲是其中的重要组成部分。15世纪和16世纪在低地国家和德国传播的一场精神运动“现代奉献”的歌曲收藏是这一圣诞节传统的重要见证。然而,由于它们的广泛传播和简单的音乐风格,这些歌曲提出了一个历史挑战:事实证明,不可能全面详细描述现代音乐中普遍流传的著名歌曲,也不可能对它们的音乐和文本进行更“复杂”的复调的密切分析。在这种背景下,Benedicamus Domino提供了一个新的、富有成效的视角:Benedicams Domino不仅被特别允许在圣诞节用复调演唱,而且许多圣诞歌曲实际上都是Benedicamos的比喻。我在一首广为传播的歌曲《Puer nobis nascitur》中追溯了Benedimus Domino的用途和功能含义。基于对其拉丁语复调版本及其与拉丁语和白话文混合的传播的分析,我认为Benedicamus是圣诞歌曲中故意使用的一个元素,用于指导精神锻炼和冥想,在圣诞节期间激励和表达欢乐。
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引用次数: 0
Patterns of devotion in Britain and Ireland 英国和爱尔兰的奉献模式
IF 0.3 2区 艺术学 0 MUSIC Pub Date : 2023-02-22 DOI: 10.1093/em/caad006
Sarah Hamilton
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引用次数: 0
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EARLY MUSIC
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