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Black evangelicals, white evangelicalism 黑人福音派、白人福音派
Q3 Arts and Humanities Pub Date : 2024-02-26 DOI: 10.1111/jacc.13527
Isaac Sharp
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引用次数: 0
#ChurchToo: Rethinking purity culture and reforming evangelicalism #ChurchToo:反思纯洁文化,改革福音派
Q3 Arts and Humanities Pub Date : 2024-02-26 DOI: 10.1111/jacc.13525
Karen Swallow Prior
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引用次数: 0
Evangelical literary tradition and moral foundations theory 福音派文学传统与道德基础理论
Q3 Arts and Humanities Pub Date : 2024-02-26 DOI: 10.1111/jacc.13530
Christopher Douglas

Evangelical literature has long used Biblical stories and genres as inspiration for contemporary fictions—think of C. S. Lewis refreshing the gospel story in The Lion, the Witch, and the Wardrobe and revising the Eden myth in his science fiction novel Perelandra. Yet Biblical literature, as an anthology of sacred writing by scores of authors (and editors) across perhaps a thousand years in wildly different cultural and historical contexts, is a vast tradition that articulates a range of ethical values, all expressed in an array of genres with varied but specific conventions. This article examines two evangelical bestsellers from the last 20 years, William Paul Young's The Shack (2007) and Tim LaHaye and Jerry Jenkins's Glorious Appearing (2004), the final novel in the Left Behind series, arguing that evangelicals draw on different Biblical genres for literary inspiration and religious faith. Their sales and movie adaptations attest to their continued power to move audiences. The Shack has sold over 20 million copies and was adapted in 2017 in a successful Hollywood movie starring Octavia Spencer and Sam Worthington, grossing $96 million in sales worldwide.1 The Left Behind series, meanwhile, written between 1995 and 2004 (with the prequels and sequel penned 2005–2007), has sold 80 million copies and continues to drive evangelical cultural production in films and video games. The series has been adapted to film six times: Most recently in 2023, starring and directed by Kevin Sorbo, in 2014, starring Nicholas Cage, and in 2000, 2002, 2005, with Kirk Cameron. The 2014 and 2023 reboots are in what we might call the same Left Behind Cinematic Universe (LBCU), with Cage's film ending with him as protagonist Rayford Steele landing the plane many passengers have been raptured from, and Sorbo as Rayford continuing in the months after the Rapture as he and others become born again Christians and discover the Antichrist's identity. The sixth film was a 2017 spinoff of the 40 volume adolescent series Left Behind: The Kids, written between 1998 and 2005, featuring young people becoming Christians and facing the Tribulation. The Shack and the Left Behind series have enjoyed vibrant afterlives since publication, indicating their enduring power to move evangelical audiences over the last 20 years.

I argue in this article that we can measure the continued cultural appeal of these evangelical bestsellers by examining their animating moral values. To do so, I follow the lead of Bible scholar Carol Newsom, who uses the prism of Moral Foundations Theory (MFT) to map the values of the book of Proverbs. MFT posits that transcultural human moral concerns are shaped by the values of care/harm, fairness/cheating, loyalty/betrayal, authority/subversion, and sanctity/degradation, which various cultures shape differently. Jonathan Haidt, the primary developer of MFT, has argued that liber

故事以与耶稣有关系的真正基督徒的失踪拉开序幕,留下了航空公司飞行员雷福德和他的大学生女儿克洛伊,现在他们忠实的妻子/母亲和儿子/兄弟都已被提。加入他们的还有其他一些人物,包括一位态度强硬的记者和一位以前的假牧师;这些人物和该系列中的其他人物部分是在真正的基督徒留下的书籍和 DVD 的推动下皈依真道的,他们组成了一支苦难部队,以对抗敌基督崛起为联合国秘书长以及随后的 7 年苦难,因为他将建立 "一个世界的宗教,并最终建立一个世界的政府"(LaHaye & Jenkins, 1995, 418),迫害各地的基督徒。正如詹妮-查普曼(Jennie Chapman)所言,"《Left Behind》通过将代理权置于[《圣经》]阅读、理解和解释行为中来重新认识代理权"(2013, 22),使其人物成为预定事件发生时的积极参与者。只要他们学会像他们的前千禧年派作者那样阅读圣经,他们就会理解上帝是如何挫败敌基督者的计划的。这种原教旨主义解码不同作者在不同文化和政治环境下撰写的经文的方法,有助于解释《落后的世界》在过去 30 年中持续成功的原因,包括其最近的重启版。2023 年》的改编更新了强调社区被围困感的文化参考资料,提到了 "假新闻"、"所有灵魂都很重要"、疫苗怀疑论和 "被取消 "的节目,将敌基督统治下的 "被提 "后的未来与 "被提 "前保守基督教文化怨恨的现在对撞在一起。迈克-哈克比(Mike Huckabee)在节目中采访索博时告诉他,电影观众 "会认为他们正在观看的是现在正在发生的事情",而索博的回答是,他们 "会觉得被提就快到了"(《哈克比的点唱机》,2023 年)。在《光荣的显现》中,耶稣骑马在空中发表演讲,大肆屠杀他的敌人,其作者显然热衷于对被消灭的尸体进行正义的毁灭(道格拉斯,2022,2)。如果说《约伯记》是一种个人的神学,那么《启示录》则是一种群体的神学,《圣经》的学术研究帮助我们看到了它在塞琉古帝国统治下对犹大人压迫的回应,以及耶稣的追随者对罗马帝国统治下迫害的回应中的发展。2200 年后,这种体裁又成为最成功的福音派小说,这证明它被政治上强大的美国人口激进地(错误地)占有,但在过去的半个世纪里,他们不得不分享政治和文化权力,他们所经历的迫害是特权的软化,"将敌基督统治下的未来压迫与使他们去中心化或去特权化的当代政策混为一谈"。反基督者明天废除基督教,而世俗主义者今天却让他们为同性恋丈夫烤蛋糕"(道格拉斯,2022 年,12)。与《棚屋》一样,《身后事》系列也是为神学服务的,它增殖了神性存在,以此来处理信徒对上帝对他们的苦难所负责任的担忧。被提是一场大灾难,没有基督徒飞行员的飞机从天而降,没有基督徒司机的汽车撞死乘客和行人。该系列片沉溺于暴力和死亡,其关怀精神仅限于反对敌基督者阴谋诡计的群体,殉道者被送上断头台、毒死或烧死(关于该系列片的情节概要,请参见 Chapman, 2013, 183-208)。当耶稣重返人间杀死敌基督的军队,形成一条 "宽数英里、深约五英尺的血河"(LaHaye & Jenkins, 2004, 258)时,他完成了 "两亿恶魔骑士 "开始的工作,他们已经入侵地球,"消灭了三分之一的剩余人口"(2004, 177)。因此,该系列关注的不是伤害,而是不合理的伤害:也就是说,减少伤害的价值被归结为对群体的忠诚,归结为与反基督者作战的重生基督徒群体,其中一些人因反对反基督者的暴政而被不公正地杀害。海特澄清说:"保守的关怀有些不同--它不是针对动物或其他国家的人,而是针对那些为群体做出牺牲的人。它不是普遍主义的;它更具有地方性,并与忠诚融为一体"(Haidt, 2012, 158)。乍一看,堕胎是关爱/伤害可能被视为系列动画的一个场所。在第一部小说中,"未出生 "的婴儿与儿童一起被掳走,使堕胎提供者 "失业"(LaHaye & Jenkins, 1995, 93, 271)。 2020 年的一篇较新论文指出,"受道德基础理论启发的研究人员没有提供任何证据来证明保守主义偏好对内群体忠诚、服从权威和执行纯洁性制裁的实际道德地位"--这些道德基础在经验上似乎与 "系统合理性 "以及减少生存威胁和认识论不确定性的愿望有关(Strupp-Levitsky et al、事实上,一个简单的思想实验就能说明这个问题的明显性:MFT 可能认为纳粹是非常好的人,在权威、忠诚和纯洁性方面得分很高--只是在与受害者不同的方面非常好,但并不比受害者差。(正如特朗普总统在谈到 2017 年夏洛茨维尔涉及白人至上主义者和新纳粹的暴力事件时所说,"双方都有非常好的人")。(霍兰,2019))我们可以进一步推动这一结论,指出权威、忠诚和纯洁其实根本不是伦理问题,而是美学或现象学偏好的问题。它们与对秩序、等级和清晰度的体验和渴望有关。虽然这些对人类来说很重要,但从伦理的意义上来说,它们并不像关爱和自由那样,总是与人类的痛苦和繁荣问题相关。海特在图1中绘制的图表初看起来似乎表明,保守派在平等对待所有五个道德基础方面做得更好,但实际上它表明,自由派可能更容易将三种人类审美偏好恰当地从属于两个(或三个)真正的道德基础。如果说《小屋》在伦理从属性方面的处理方式与《左传》不同,那么它们的电影生命力和强劲的图书销量则证明了它们在过去几十年中对福音派受众的持续吸引力。虽然这两部作品都是肯-帕拉迪斯(Ken Paradis)所说的(指《小屋》)"福音派传道书[利用]这种通俗叙事的力量达到传道的目的:保守派的读者可能更能体会到他们与保守派的《左传》作者所共有的忠诚、权威、神圣和作为(报应)正义的公平等道德基础,而自由派的读者可能更能体会到他们在《小屋》中所发现的关怀、作为(比例)正义的公平和作为平等主义的自由等精神。就像《圣经》文本一样,尽管存在盲点,但 MFT 方法可以帮助我们描绘福音派文学和文化作品的道德、美学和政治诉求。事实上,《小屋》出版后,杨对教义的承诺逐渐减弱,并开始关注 #MeToo 和 #ChurchToo 运动。光荣的显现》是这一系列的结尾,它阐明了基督教右翼在人口下降和政治权力受到挑战的情况下进行斗争的重要性,鼓励人们认识到基督教右翼的威胁,认识到他们继续受到自由世俗精英的迫害。MFT 揭示了 "身后事 "在文化上的持续力量,它将一个混乱的世界戏剧化,在这个世界里,忠诚、神圣和权威被颠覆。它的启示模式与其说是迫在眉睫但总是被推迟的末日,不如说是一种极端的道德二元论,在这种模式下,被围困社区的政治敌人被想象成上帝的敌人,必须与之对抗,直到上帝的国度到来,恢复秩序,伸张正义。他著有《如果上帝有意干涉》(If God Meant to Interfinter:他是《如果上帝有意干涉:美国文学与基督教右翼的崛起》一书的作者,《基督教与文学》特刊 "基督教右翼文学 "的编辑,以及《邮政 45》特刊 "基督教右翼在哪里?"的联合编辑(与马修-穆林斯合作)。他最近发表的文章包括 "如果上帝是'异教徒的混合物':玛丽莲-罗宾逊与历史圣经学术 "和 "玛丽莲-罗宾逊的《吉利德》小说中的基督教白人至上主义"。
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引用次数: 0
Big-tent eschatology: Apocalypse as a mobilizing concept for the January 6, 2021 Capitol Riot 大帐篷末世论:作为 2021 年 1 月 6 日国会暴动动员概念的启示录
Q3 Arts and Humanities Pub Date : 2024-02-26 DOI: 10.1111/jacc.13529
Jenny Van Houdt
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引用次数: 0
Exvangelical exodus: David Bazan and the fallout of culture war Christianity 前福音派的出走:大卫-巴赞与基督教文化战争的余波
Q3 Arts and Humanities Pub Date : 2024-02-23 DOI: 10.1111/jacc.13528
Matthew Mullins
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引用次数: 0
Old town road By Chris Molanphy, Durham, NC: Duke University Press. 2023. pp. 152. ISBN: 978-1-4780-2551-1 古镇之路 作者:克里斯-莫兰菲,北卡罗来纳州达勒姆:杜克大学出版社。 2023. pp.ISBN: 978-1-4780-2551-1
Q3 Arts and Humanities Pub Date : 2024-02-23 DOI: 10.1111/jacc.13518
Kirsten Møllegaard
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引用次数: 0
Trans identity, transfiguration, and apocalypse in Daniel M. Lavery's “Something That May Shock and Discredit You” 丹尼尔-M.-拉弗里的 "可能会让你震惊和失信的东西 "中的变性身份、变形和启示录
Q3 Arts and Humanities Pub Date : 2024-02-23 DOI: 10.1111/jacc.13526
Melodie Anne Roschman
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引用次数: 0
The Frankfurt School in Exile By Thomas Wheatland, Minneapolis: University of Minnesota Press. 2023 流亡中的法兰克福学派 托马斯-沃特兰(ThomasWheatland)著,明尼阿波利斯:明尼苏达大学出版社。2023
Q3 Arts and Humanities Pub Date : 2024-02-13 DOI: 10.1111/jacc.13521
Daniel C. Charlton
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引用次数: 0
Teen movies: A century of American youth (second edition) By Timothy Shary, New York: Wallflower. 2023. pp. 170. ISBN: 978-0-231-20621-1 青少年电影:一个世纪的美国青春(第二版)》,Timothy Shary 著,纽约:Wallflower.2023. pp.订货号:978-0-231-20621-1
Q3 Arts and Humanities Pub Date : 2024-02-05 DOI: 10.1111/jacc.13519
Kathy Merlock Jackson
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引用次数: 0
Manifest Destiny 2.0: Genre trouble in game worlds By Sara Humphreys, University of Nebraska Press. 2021 Manifest Destiny 2.0:游戏世界中的流派问题 作者:SaraHumphreys,内布拉斯加大学出版社。2021
Q3 Arts and Humanities Pub Date : 2024-01-16 DOI: 10.1111/jacc.13517
Shelby E. E. Vitkus
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引用次数: 0
期刊
JOURNAL OF AMERICAN CULTURE
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