Pub Date : 2022-11-01DOI: 10.1177/00846724221121685
Shameem Fatima, Mahnoor Arshad, Mamoona Mushtaq
The literature describes religious coping as an important predictor of mental well-being. Present study is aimed at extending this knowledge by assessing whether specific religious coping regulates specific cognitive emotional responses to improve well-being during Covid pandemic, an extreme international event with significant impacts on individuals and communities. A sample of young adults responded to self-report measures of negative and positive religious coping, positive reappraisal, self-blaming, and mental well-being. Results revealed that positive religious coping was a positive predictor of mental well-being and positive reappraisal mediated this positive link. Also, gender and physical health status significantly interacted with positive reappraisal to predict mental well-being in these mediational associations. More specifically, indirect effects of positive reappraisal were positive and significant for men and for participants with better physical health compared with women and those with poor physical health. However, negative religious coping was not a significant correlate of mental well-being but a positive correlate of self-blame. Results suggest that positive religious coping facilitates positive regulation of emotions for improved mental well-being in young adults and particularly young men.
{"title":"Religious coping and young adult's mental well-being during Covid-19: Testing a double moderated mediation model.","authors":"Shameem Fatima, Mahnoor Arshad, Mamoona Mushtaq","doi":"10.1177/00846724221121685","DOIUrl":"10.1177/00846724221121685","url":null,"abstract":"<p><p>The literature describes religious coping as an important predictor of mental well-being. Present study is aimed at extending this knowledge by assessing whether specific religious coping regulates specific cognitive emotional responses to improve well-being during Covid pandemic, an extreme international event with significant impacts on individuals and communities. A sample of young adults responded to self-report measures of negative and positive religious coping, positive reappraisal, self-blaming, and mental well-being. Results revealed that positive religious coping was a positive predictor of mental well-being and positive reappraisal mediated this positive link. Also, gender and physical health status significantly interacted with positive reappraisal to predict mental well-being in these mediational associations. More specifically, indirect effects of positive reappraisal were positive and significant for men and for participants with better physical health compared with women and those with poor physical health. However, negative religious coping was not a significant correlate of mental well-being but a positive correlate of self-blame. Results suggest that positive religious coping facilitates positive regulation of emotions for improved mental well-being in young adults and particularly young men.</p>","PeriodicalId":44899,"journal":{"name":"Archive for the Psychology of Religion-Archiv Fur Religionspsychologie","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2022-11-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://www.ncbi.nlm.nih.gov/pmc/articles/PMC9465056/pdf/","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81845793","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"OA","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-10DOI: 10.1177/00846724221126755
J. Fernandez, R. Aga Mohd Jaladin, P. L. Lau
Self-injury is a perilous and increasingly common behavior that is particularly prevalent among youth. Nonetheless, there is a deep-rooted public stigma towards people who self-injure. Consequently, people who engage in self-injury are reluctant to seek professional help or disclose their experiences to others. This article aims to combat stigma and promote help-seeking behavior by debunking the common myths surrounding self-injury in the Malaysian context. Specifically, this article aims to serve as an eye-opener for Malaysian counselors and other mental health professionals to improve their multicultural knowledge, skills, and attitudes when working with those who self-injure.
{"title":"Cultural dimensions of nonsuicidal self-injury: A Malaysian perspective","authors":"J. Fernandez, R. Aga Mohd Jaladin, P. L. Lau","doi":"10.1177/00846724221126755","DOIUrl":"https://doi.org/10.1177/00846724221126755","url":null,"abstract":"Self-injury is a perilous and increasingly common behavior that is particularly prevalent among youth. Nonetheless, there is a deep-rooted public stigma towards people who self-injure. Consequently, people who engage in self-injury are reluctant to seek professional help or disclose their experiences to others. This article aims to combat stigma and promote help-seeking behavior by debunking the common myths surrounding self-injury in the Malaysian context. Specifically, this article aims to serve as an eye-opener for Malaysian counselors and other mental health professionals to improve their multicultural knowledge, skills, and attitudes when working with those who self-injure.","PeriodicalId":44899,"journal":{"name":"Archive for the Psychology of Religion-Archiv Fur Religionspsychologie","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2022-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90951121","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-10-10DOI: 10.1177/00846724221131149
Jonathan Doner
Labyrinths have held the fascination of people since ancient times. Although walking a labyrinth can simply be an interesting recreation, it has increasingly been seen as an intentional tool for personal or spiritual growth. Religious and spiritual experience is generally understood to be a product of the kinds of evidence given within the experience as well as the person’s cognitive and emotional attributions. This article offers a phenomenological perspective which identifies a set of critical elements in the generation of the person’s experience. These include the individual narrative of the participant, the place narrative of the labyrinth, the geometric structure of the place, and the person’s internal and behavioral practice within the place. Through the exploration of each of these elements and their interactions, it is shown that the potential for personal and spiritual experience when walking the labyrinth is related to several processes. The first is simply the walker’s ongoing intentional participation in the experience. The second is the interaction between the place narrative and the individual’s narrative, particularly as it relates to the person’s relevant concern. This interaction affects the person’s expectations and attributions during and after the experience. Two final processes, however, the individual practice and the place geometry, create the evidentiary basis for the labyrinth’s deepest experiences. The embodied, cognitive, and emotional resolution of the unexpected dynamic uncertainty regarding place, movement, and outcome created by the geometric and informational nature of labyrinths, can prove experientially potent.
{"title":"The dynamic uncertainty of narrative, place, and practice in spiritual experience: Clues from the phenomenology of walking a labyrinth","authors":"Jonathan Doner","doi":"10.1177/00846724221131149","DOIUrl":"https://doi.org/10.1177/00846724221131149","url":null,"abstract":"Labyrinths have held the fascination of people since ancient times. Although walking a labyrinth can simply be an interesting recreation, it has increasingly been seen as an intentional tool for personal or spiritual growth. Religious and spiritual experience is generally understood to be a product of the kinds of evidence given within the experience as well as the person’s cognitive and emotional attributions. This article offers a phenomenological perspective which identifies a set of critical elements in the generation of the person’s experience. These include the individual narrative of the participant, the place narrative of the labyrinth, the geometric structure of the place, and the person’s internal and behavioral practice within the place. Through the exploration of each of these elements and their interactions, it is shown that the potential for personal and spiritual experience when walking the labyrinth is related to several processes. The first is simply the walker’s ongoing intentional participation in the experience. The second is the interaction between the place narrative and the individual’s narrative, particularly as it relates to the person’s relevant concern. This interaction affects the person’s expectations and attributions during and after the experience. Two final processes, however, the individual practice and the place geometry, create the evidentiary basis for the labyrinth’s deepest experiences. The embodied, cognitive, and emotional resolution of the unexpected dynamic uncertainty regarding place, movement, and outcome created by the geometric and informational nature of labyrinths, can prove experientially potent.","PeriodicalId":44899,"journal":{"name":"Archive for the Psychology of Religion-Archiv Fur Religionspsychologie","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2022-10-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"81275666","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-30DOI: 10.1177/00846724221125277
Peter J. Jankowski, Steven J. Sandage, Daniel J. Hauge, Choi Hee an, David C. Wang
Religious/spiritual communities in the United States hold significant differences in the relative valuing of social order and progress toward social justice, and religious/spiritual leaders play an influential role in fostering those values. This recognition has prompted calls for theological education to revise the process of student formation, equipping them to address an increasingly diverse social world and the social disparities within their larger communities. Right-wing authoritarianism tends to be associated with a preference for social order and various forms of prejudice, and negatively associated with prosocial attitudes and behaviors. However, there is a limited amount of research examining associations between right-wing authoritarianism and the prosocial constructs of social justice commitment and compassion. The present study explored the longitudinal associations between right-wing authoritarianism, social justice commitment, and compassion in a sample of graduate students from 18 Christian seminaries across North America over two and a half years of their education (N = 580; Mage = 31.50; 47.3% female; 62.9% White). Longitudinal data analysis indicated that right-wing authoritarianism exerted a negative influence on social justice commitment and compassion, during the initial time interval which then faded over time. Results also indicated a reciprocal process among right-wing authoritarianism and social justice commitment. Practical implications centered on the potential for interventions targeting the reduction of right-wing authoritarianism to increase social justice commitment and compassion, and interventions targeting greater social justice commitment to lower right-wing authoritarianism.
{"title":"Longitudinal associations for right-wing authoritarianism, social justice, and compassion among seminary students","authors":"Peter J. Jankowski, Steven J. Sandage, Daniel J. Hauge, Choi Hee an, David C. Wang","doi":"10.1177/00846724221125277","DOIUrl":"https://doi.org/10.1177/00846724221125277","url":null,"abstract":"Religious/spiritual communities in the United States hold significant differences in the relative valuing of social order and progress toward social justice, and religious/spiritual leaders play an influential role in fostering those values. This recognition has prompted calls for theological education to revise the process of student formation, equipping them to address an increasingly diverse social world and the social disparities within their larger communities. Right-wing authoritarianism tends to be associated with a preference for social order and various forms of prejudice, and negatively associated with prosocial attitudes and behaviors. However, there is a limited amount of research examining associations between right-wing authoritarianism and the prosocial constructs of social justice commitment and compassion. The present study explored the longitudinal associations between right-wing authoritarianism, social justice commitment, and compassion in a sample of graduate students from 18 Christian seminaries across North America over two and a half years of their education (N = 580; Mage = 31.50; 47.3% female; 62.9% White). Longitudinal data analysis indicated that right-wing authoritarianism exerted a negative influence on social justice commitment and compassion, during the initial time interval which then faded over time. Results also indicated a reciprocal process among right-wing authoritarianism and social justice commitment. Practical implications centered on the potential for interventions targeting the reduction of right-wing authoritarianism to increase social justice commitment and compassion, and interventions targeting greater social justice commitment to lower right-wing authoritarianism.","PeriodicalId":44899,"journal":{"name":"Archive for the Psychology of Religion-Archiv Fur Religionspsychologie","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"85541767","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-09-09DOI: 10.1177/00846724221121686
Qi Wang, Xiaochen Zhou, S. Ng
This article aims to explore contemplative (pray or meditation) practitioners’ direct lived experiences of enlightenment and develop a multi-item scale measuring these experiences. A mixed-method approach was adopted. The first study is a phenomenological study that interviewed 24 participants with enlightenment experiences and the second study is a scale-development study that recruited 1130 participants for scale validation. Two major clusters of the enlightenment experiences including sensory feelings and nondual realizations emerged from the phenomenological study and the four main themes of the realizations were formed: intrapersonal insights, inspiration internalization, interpersonal compassion, and interconnectedness. After exploratory factor analysis (EFA) and confirmatory factor analysis (CFA), a three-factor structure of the Spiritual Enlightenment Experience Scale (SEES), including nonduality, sensory clarity, and sensory disappearance were revealed. The findings of the research depicted a fuller picture of spiritual enlightenment experiences which may contribute to the current knowledge of religiosity and spirituality, as well as transpersonal psychology. The results suggest that the core components of spiritual enlightenment experiences include sensory clarity and disappearance experiences and realizations of nonduality.
{"title":"The experiences of spiritual enlightenment: A mixed-method study of the development of a Spiritual Enlightenment Experience Scale","authors":"Qi Wang, Xiaochen Zhou, S. Ng","doi":"10.1177/00846724221121686","DOIUrl":"https://doi.org/10.1177/00846724221121686","url":null,"abstract":"This article aims to explore contemplative (pray or meditation) practitioners’ direct lived experiences of enlightenment and develop a multi-item scale measuring these experiences. A mixed-method approach was adopted. The first study is a phenomenological study that interviewed 24 participants with enlightenment experiences and the second study is a scale-development study that recruited 1130 participants for scale validation. Two major clusters of the enlightenment experiences including sensory feelings and nondual realizations emerged from the phenomenological study and the four main themes of the realizations were formed: intrapersonal insights, inspiration internalization, interpersonal compassion, and interconnectedness. After exploratory factor analysis (EFA) and confirmatory factor analysis (CFA), a three-factor structure of the Spiritual Enlightenment Experience Scale (SEES), including nonduality, sensory clarity, and sensory disappearance were revealed. The findings of the research depicted a fuller picture of spiritual enlightenment experiences which may contribute to the current knowledge of religiosity and spirituality, as well as transpersonal psychology. The results suggest that the core components of spiritual enlightenment experiences include sensory clarity and disappearance experiences and realizations of nonduality.","PeriodicalId":44899,"journal":{"name":"Archive for the Psychology of Religion-Archiv Fur Religionspsychologie","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2022-09-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"84326056","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-22DOI: 10.1177/00846724221102198
Vahideh Zarea Gavgani, M. Ghojazadeh, Fatemeh Sadeghi-Ghyassi, Tahmineh Khodapanah
Anxiety is a common unpleasant reaction among patients undergoing surgery. Many non-pharmacological methods such as spiritual strength are effective in preoperative anxiety management. This study aimed to assess the effects of listening to Quran recitation on reducing preoperative anxiety. A systematic review was performed in Medline, EMBASE, Cochrane Library, PsycINFO, Arab World Research Source, and other relevant databases to collect the data. Randomized controlled trials about the effects of listening to Quran recitation on preoperative anxiety reduction in elective surgery were selected without any language and date restriction. Interventions with self-reading/self-recitation were excluded. The Cochran’s Q statistic and the I2 index with 50% threshold were used for calculating the heterogeneity and inconsistency index. Subgroup analysis was conducted based on the surgery type. The funnel plot was used to evaluate the possibility of publication bias. Twelve studies were included in the qualitative synthesis and nine studies in the quantitative synthesis. The meta-analysis showed a significant anxiety reduction with listening to Quran recitation. The heterogeneity between the included studies was statistically significant (Q = 23.05, I2 = 65.29, p = 0.003). The pooled effect size of anxiety was d = −8.893 (95% confidence interval (CI) = −10.763 to −7.022) (p < 0.001). The subgroup analysis showed that listening to Quran recitation reduces anxiety in major and minor surgeries. There was no publication bias (t = 0.907, p = 0.39) in the studies. The findings indicated that listening to Quran recitation can be considered a non-invasive and peaceful intervention to reduce preoperative anxiety in elective surgery.
焦虑是手术患者常见的不愉快反应。许多非药物的方法，如精神力量是有效的术前焦虑管理。本研究旨在评估听古兰经诵读对减少术前焦虑的效果。在Medline、EMBASE、Cochrane Library、PsycINFO、Arab World Research Source等相关数据库中进行系统综述，收集数据。随机对照试验选择无任何语言和日期限制的听古兰经诵读对择期手术术前焦虑减轻的影响。自我阅读/自我背诵干预被排除在外。采用Cochran’s Q统计量和50%阈值I2指数计算异质性和不一致性指数。根据手术类型进行亚组分析。采用漏斗图评价发表偏倚的可能性。定性综合纳入12项研究，定量综合纳入9项研究。荟萃分析显示，听《古兰经》可以显著减少焦虑。纳入研究间异质性有统计学意义(Q = 23.05, I2 = 65.29, p = 0.003)。焦虑的合并效应量为d = - 8.893(95%可信区间(CI) = - 10.763 ~ - 7.022) (p < 0.001)。亚组分析表明，听《古兰经》可以减少大手术和小手术的焦虑。研究中没有发表偏倚(t = 0.907, p = 0.39)。研究结果表明，在择期手术中，听古兰经诵读可以被认为是一种非侵入性的和平干预，以减少术前焦虑。
{"title":"Effects of listening to Quran recitation on anxiety reduction in elective surgeries: A systematic review and meta-analysis","authors":"Vahideh Zarea Gavgani, M. Ghojazadeh, Fatemeh Sadeghi-Ghyassi, Tahmineh Khodapanah","doi":"10.1177/00846724221102198","DOIUrl":"https://doi.org/10.1177/00846724221102198","url":null,"abstract":"Anxiety is a common unpleasant reaction among patients undergoing surgery. Many non-pharmacological methods such as spiritual strength are effective in preoperative anxiety management. This study aimed to assess the effects of listening to Quran recitation on reducing preoperative anxiety. A systematic review was performed in Medline, EMBASE, Cochrane Library, PsycINFO, Arab World Research Source, and other relevant databases to collect the data. Randomized controlled trials about the effects of listening to Quran recitation on preoperative anxiety reduction in elective surgery were selected without any language and date restriction. Interventions with self-reading/self-recitation were excluded. The Cochran’s Q statistic and the I2 index with 50% threshold were used for calculating the heterogeneity and inconsistency index. Subgroup analysis was conducted based on the surgery type. The funnel plot was used to evaluate the possibility of publication bias. Twelve studies were included in the qualitative synthesis and nine studies in the quantitative synthesis. The meta-analysis showed a significant anxiety reduction with listening to Quran recitation. The heterogeneity between the included studies was statistically significant (Q = 23.05, I2 = 65.29, p = 0.003). The pooled effect size of anxiety was d = −8.893 (95% confidence interval (CI) = −10.763 to −7.022) (p < 0.001). The subgroup analysis showed that listening to Quran recitation reduces anxiety in major and minor surgeries. There was no publication bias (t = 0.907, p = 0.39) in the studies. The findings indicated that listening to Quran recitation can be considered a non-invasive and peaceful intervention to reduce preoperative anxiety in elective surgery.","PeriodicalId":44899,"journal":{"name":"Archive for the Psychology of Religion-Archiv Fur Religionspsychologie","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2022-06-22","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"79549458","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-06-13DOI: 10.1177/00846724221102195
Daniel Foschetti Gontijo, Daniel Márcio Rodrigues Silva, B. Damásio
There is much evidence that the relationship between religiosity/spirituality (R/S) and mental health is linear and positive, but relatively few studies have included samples of non-religious participants in their analyses. Some findings suggest that, compared to people who have intermediate levels of R/S, those with higher levels and those with insignificant levels are mentally healthier. However, this curvilinear model does not appear to have been tested through a measure of spiritual beliefs (i.e. belief in spiritual beings) and the comparison of different religious/spiritual groups. In view of this, 1788 Brazilians were assessed in terms of their spiritual beliefs, their religious/spiritual experiences (R/SE), and their positive (happiness and meaning in life) and negative (symptoms of anxiety and depression) mental health components. We found curvilinear relationships between R/SE and all components of mental health, but the level of spiritual belief predicted only the variance in the meaning in life. With the exception of comparisons involving happiness, at least one of the groups that had intermediate levels of R/SE (spirituals and agnostics) had worse mental health than the groups that had the highest and lowest levels (religious people and atheists, respectively). Although religious people and atheists had similar levels of symptoms of anxiety and depression, the former presented more happiness and meaning in life. Together, these findings corroborate the curvilinear model, but suggest that R/SE is related in different ways to the positive and negative components of mental health.
{"title":"Religiosity/spirituality and mental health: Evidence of curvilinear relationships in a sample of religious people, spirituals, atheists, and agnostics","authors":"Daniel Foschetti Gontijo, Daniel Márcio Rodrigues Silva, B. Damásio","doi":"10.1177/00846724221102195","DOIUrl":"https://doi.org/10.1177/00846724221102195","url":null,"abstract":"There is much evidence that the relationship between religiosity/spirituality (R/S) and mental health is linear and positive, but relatively few studies have included samples of non-religious participants in their analyses. Some findings suggest that, compared to people who have intermediate levels of R/S, those with higher levels and those with insignificant levels are mentally healthier. However, this curvilinear model does not appear to have been tested through a measure of spiritual beliefs (i.e. belief in spiritual beings) and the comparison of different religious/spiritual groups. In view of this, 1788 Brazilians were assessed in terms of their spiritual beliefs, their religious/spiritual experiences (R/SE), and their positive (happiness and meaning in life) and negative (symptoms of anxiety and depression) mental health components. We found curvilinear relationships between R/SE and all components of mental health, but the level of spiritual belief predicted only the variance in the meaning in life. With the exception of comparisons involving happiness, at least one of the groups that had intermediate levels of R/SE (spirituals and agnostics) had worse mental health than the groups that had the highest and lowest levels (religious people and atheists, respectively). Although religious people and atheists had similar levels of symptoms of anxiety and depression, the former presented more happiness and meaning in life. Together, these findings corroborate the curvilinear model, but suggest that R/SE is related in different ways to the positive and negative components of mental health.","PeriodicalId":44899,"journal":{"name":"Archive for the Psychology of Religion-Archiv Fur Religionspsychologie","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2022-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"80136802","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-04-26DOI: 10.1177/00846724221084917
Yonathan Aditya, I. Martoyo, Firmanto Adi Nurcahyo, Jessica Ariela, Yulmaida Amir, R. Pramono
During the COVID-19 pandemic, many religious college students have found comfort in God, while others may have developed anger toward God; however, no studies have systematically compared the multidimensional effects of religiousness on how Muslim and Christian students react to stressors such as COVID-19. This study addressed this gap in the literature by investigating which of the Four Basic Dimensions of Religiousness Scale (4-BDRS: believing, bonding, behaving, and belonging) were significant predictors for both taking comfort in and feeling anger toward God among Muslim (n = 550) and Christian (n = 334) college students in Indonesia, while also controlling for the influence of neuroticism, a known predictor for attitudes toward God. Muslims reported that all dimensions of the 4-BDRS were significant predictors of comfort, with bonding as a negative predictor (β = –.09, p = .04), while Christians reported that belonging (β = .07, p = .34) was the only insignificant predictor. Muslims reported that believing (β = –.22, p ⩽ .001) and behaving (β = –.19, p = .002) were negative predictors of anger, while Christians reported negative effects only for bonding (β = –.17, p = .04); however, bonding did not significantly predict anger when analyzed separately for men and women. Therefore, to decrease their anger toward and increase the comfort they find in God, Muslims must focus on their beliefs and exercise the commandments of Islam. Christians, though, must focus on increasing cognitive, affective, and behavioral aspects of religiousness to find comfort, while having better personal relationships with God could be key in reducing anger toward God.
在2019冠状病毒病大流行期间，许多宗教大学生在上帝身上找到了安慰，而其他人可能对上帝产生了愤怒;然而，没有研究系统地比较宗教信仰对穆斯林和基督教学生如何应对COVID-19等压力源的多维影响。本研究通过调查宗教信仰量表的四个基本维度(4-BDRS:信仰，结合，行为和归属)中哪一个是印度尼西亚穆斯林(n = 550)和基督徒(n = 334)大学生对上帝感到安慰和愤怒的重要预测因素，同时控制了神经质的影响，这是对上帝态度的已知预测因素，从而解决了文献中的这一空白。穆斯林报告说，4-BDRS的所有维度都是舒适度的显著预测因子，结合是一个负预测因子(β = -)。09, p = .04)，而基督徒报告归属感(β = .04)。07, p = .34)是唯一不显著的预测因子。穆斯林报告说，相信(β = -。22, p < 0.001)，表现(β = -。19, p = .002)是愤怒的负向预测因子，而基督教徒仅对亲密关系有负向影响(β = -)。17, p = .04);然而，当分别对男性和女性进行分析时，亲密关系并不能显著预测愤怒。因此，为了减少他们对真主的愤怒，增加他们从真主那里得到的安慰，穆斯林必须专注于他们的信仰，并遵守伊斯兰教的诫命。然而，基督徒必须专注于增加宗教的认知、情感和行为方面，以找到安慰，而与上帝建立更好的个人关系可能是减少对上帝愤怒的关键。
{"title":"Indonesian students’ religiousness, comfort, and anger toward God during the COVID-19 pandemic","authors":"Yonathan Aditya, I. Martoyo, Firmanto Adi Nurcahyo, Jessica Ariela, Yulmaida Amir, R. Pramono","doi":"10.1177/00846724221084917","DOIUrl":"https://doi.org/10.1177/00846724221084917","url":null,"abstract":"During the COVID-19 pandemic, many religious college students have found comfort in God, while others may have developed anger toward God; however, no studies have systematically compared the multidimensional effects of religiousness on how Muslim and Christian students react to stressors such as COVID-19. This study addressed this gap in the literature by investigating which of the Four Basic Dimensions of Religiousness Scale (4-BDRS: believing, bonding, behaving, and belonging) were significant predictors for both taking comfort in and feeling anger toward God among Muslim (n = 550) and Christian (n = 334) college students in Indonesia, while also controlling for the influence of neuroticism, a known predictor for attitudes toward God. Muslims reported that all dimensions of the 4-BDRS were significant predictors of comfort, with bonding as a negative predictor (β = –.09, p = .04), while Christians reported that belonging (β = .07, p = .34) was the only insignificant predictor. Muslims reported that believing (β = –.22, p ⩽ .001) and behaving (β = –.19, p = .002) were negative predictors of anger, while Christians reported negative effects only for bonding (β = –.17, p = .04); however, bonding did not significantly predict anger when analyzed separately for men and women. Therefore, to decrease their anger toward and increase the comfort they find in God, Muslims must focus on their beliefs and exercise the commandments of Islam. Christians, though, must focus on increasing cognitive, affective, and behavioral aspects of religiousness to find comfort, while having better personal relationships with God could be key in reducing anger toward God.","PeriodicalId":44899,"journal":{"name":"Archive for the Psychology of Religion-Archiv Fur Religionspsychologie","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2022-04-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"90228600","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-21DOI: 10.1177/00846724211070858
Jennifer E. Brown, V. van Mulukom, J. Jong, F. Watts, M. Farias
Religion is often understood to play a positive role in shaping moral attitudes among believers. We assessed the relationship between church members’ levels of felt connectedness to their respective congregations and perceived similarity in personal and congregational moral values, and whether there was a relationship between these and the amount of time spent in synchronous movement or singing during worship. The similarity between personal and perceived congregational moral importance (the importance assigned to different moral items) was correlated with feelings of closeness to one’s congregation but not by the amount of time spent in synchronous movement or singing. Differences in moral foundations scores and in moral importance of specific issues were found between different theological traditions. These findings demonstrate that, for churchgoers, there is a relationship between the use of music or synchronous movement in a church service and feelings of social bonding and there is also a relationship between the degree to which churchgoers identify with their church community and the degree to which they believe their priorities match those of their church. Furthermore, differences in theological tradition appear to be reflected in differences in moral values.
{"title":"Exploring the relationship between church worship, social bonding and moral values","authors":"Jennifer E. Brown, V. van Mulukom, J. Jong, F. Watts, M. Farias","doi":"10.1177/00846724211070858","DOIUrl":"https://doi.org/10.1177/00846724211070858","url":null,"abstract":"Religion is often understood to play a positive role in shaping moral attitudes among believers. We assessed the relationship between church members’ levels of felt connectedness to their respective congregations and perceived similarity in personal and congregational moral values, and whether there was a relationship between these and the amount of time spent in synchronous movement or singing during worship. The similarity between personal and perceived congregational moral importance (the importance assigned to different moral items) was correlated with feelings of closeness to one’s congregation but not by the amount of time spent in synchronous movement or singing. Differences in moral foundations scores and in moral importance of specific issues were found between different theological traditions. These findings demonstrate that, for churchgoers, there is a relationship between the use of music or synchronous movement in a church service and feelings of social bonding and there is also a relationship between the degree to which churchgoers identify with their church community and the degree to which they believe their priorities match those of their church. Furthermore, differences in theological tradition appear to be reflected in differences in moral values.","PeriodicalId":44899,"journal":{"name":"Archive for the Psychology of Religion-Archiv Fur Religionspsychologie","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2022-01-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"82788651","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-28DOI: 10.1177/00846724211062944
Mehdi Mikani, K. R. Tabatabaei, P. Azadfallah
Religiosity has been linked with prosocial behavior and a preference for religious ingroups over outgroups. Yet, there are important differences in religious people’s beliefs, values, and practices. Fundamental and quest orientation toward religion may differentially predict intergroup bias in prosociality. Also, individualizing and binding moral foundations may have diverse effects on ingroup and outgroup bias in helping, as moral foundations theory (MFT) suggests that individualizing and binding foundations differ in how much they focus on ingroup and outgroup moral considerations. In this study, we examined the relationship between religious dimensions (quest religion, religious fundamentalism, intrinsic religiosity, and religious activity), moral foundations, prosocial behavior, and intergroup bias in helping. We found evidence for the effect of individualizing foundations, religious fundamentalism, and quest religion above and beyond demographics and other religious dimensions on intergroup bias in helping. Furthermore, there were independent positive effects of individualizing foundations, religious activity, and age, and independent negative effects of female gender and religious fundamentalism on prosocial behavior. This study provides a more nuanced understanding of the relations between religion, prosociality, and moral intuitions in a Muslim context.
{"title":"Who would Iranian Muslims help? Religious dimensions and moral foundations as predictors","authors":"Mehdi Mikani, K. R. Tabatabaei, P. Azadfallah","doi":"10.1177/00846724211062944","DOIUrl":"https://doi.org/10.1177/00846724211062944","url":null,"abstract":"Religiosity has been linked with prosocial behavior and a preference for religious ingroups over outgroups. Yet, there are important differences in religious people’s beliefs, values, and practices. Fundamental and quest orientation toward religion may differentially predict intergroup bias in prosociality. Also, individualizing and binding moral foundations may have diverse effects on ingroup and outgroup bias in helping, as moral foundations theory (MFT) suggests that individualizing and binding foundations differ in how much they focus on ingroup and outgroup moral considerations. In this study, we examined the relationship between religious dimensions (quest religion, religious fundamentalism, intrinsic religiosity, and religious activity), moral foundations, prosocial behavior, and intergroup bias in helping. We found evidence for the effect of individualizing foundations, religious fundamentalism, and quest religion above and beyond demographics and other religious dimensions on intergroup bias in helping. Furthermore, there were independent positive effects of individualizing foundations, religious activity, and age, and independent negative effects of female gender and religious fundamentalism on prosocial behavior. This study provides a more nuanced understanding of the relations between religion, prosociality, and moral intuitions in a Muslim context.","PeriodicalId":44899,"journal":{"name":"Archive for the Psychology of Religion-Archiv Fur Religionspsychologie","volume":null,"pages":null},"PeriodicalIF":1.3,"publicationDate":"2021-12-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"75769847","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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