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HOT FEET AND SOCIAL CHANGE: AFRICAN DANCE AND DIASPORA COMMUNITIES Edited by Kariamu Welsh, Esailama G. A. Diouf, and Yvonne Daniel. 2019. Urbana, Chicago, and Springfield: University of Illinois Press. 309 pp. $30.00 paper. ISBN: 978-0252084775. 热脚和社会变革:非洲舞蹈和散居社区,由Kariamu Welsh, Esailama G. A. Diouf和Yvonne Daniel编辑,2019。厄巴纳,芝加哥和斯普林菲尔德:伊利诺伊大学出版社,309页,30.00美元。ISBN: 978 - 0252084775。
IF 0.6 2区 艺术学 0 DANCE Pub Date : 2021-08-01 DOI: 10.1017/S0149767721000292
Gianina K.L. Strother
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引用次数: 0
Black Brazilians on the Move 移动中的巴西黑人
IF 0.6 2区 艺术学 0 DANCE Pub Date : 2021-08-01 DOI: 10.1017/S0149767721000267
Luciane Ramos Silva
Abstract This Keynote offers a brief overview of an artistic and activist editorial project based in São Paulo City, the magazine O Menelick 2° Ato, as well as presents a portrait of some Black contemporary women artists, some of them interdisciplinary, and articulates modes of interrogating political and symbolic violence and subjugation from Brazilian colonially, creating an artistic presence rooted in the search for self-determination, autonomy, and modes of existence ignited by Black diasporas’ ways of self-writing. Their creative work also disrupts hegemonic epistemologies and calls us to look at what is going on in the Black South America.
摘要本主题演讲简要概述了位于圣保罗市的一个艺术和活动家编辑项目,即《o Menelick 2°Ato》杂志,并展示了一些黑人当代女艺术家的肖像,其中一些是跨学科的,并阐述了质疑政治和象征性暴力以及来自巴西殖民地的征服的模式,创造了一种植根于对自决、自主和生存模式的探索的艺术存在,这些都是由散居黑人的自我写作方式引发的。他们的创造性工作也颠覆了霸权主义的认识论,并呼吁我们审视黑人南美洲正在发生的事情。
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引用次数: 0
Pass Fe White and Homestretch: Joan Miller's Satirical “Reads,” Refusals, and Affirmations 《越过菲·怀特和回家的路:琼·米勒的讽刺“阅读”、拒绝和肯定》
IF 0.6 2区 艺术学 0 DANCE Pub Date : 2021-08-01 DOI: 10.1017/S014976772100022X
Charmian Wells
Abstract This article examines Joan Miller's use of choreographic citation in her solos, Pass Fe White (1970) and Homestretch (1973). The solos “read” the desire to embody idealized, feminine whiteness in a critique of institutions for accessing national belonging—celebrity, education, and marriage—satirically exposing the gendered and racialized exclusions of the figure of the abstract “human” as “proper” citizen. Miller's work performs queer, Black feminist, diasporic desires for a world beyond Black and white nationalist logics, refusing to be “properly” placed in national hierarchies of female objecthood, while affirming the capacity to desire differently by proposing alternative terms for belonging in the world.
摘要:本文考察了琼·米勒在她的独舞《越过铁白》(1970)和《homestredge》(1973)中对编舞引用的运用。这些独唱“解读”了在对获得国家归属(名人、教育和婚姻)的制度的批判中体现理想化的、女性化的白人的愿望,讽刺地揭露了将抽象的“人类”形象排除为“适当的”公民的性别和种族化的排斥。米勒的作品表现了酷儿、黑人女权主义者、散居者对一个超越黑人和白人民族主义逻辑的世界的渴望,拒绝被“适当地”置于女性客体的国家等级中,同时通过提出归属于世界的替代术语,肯定了渴望不同的能力。
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引用次数: 0
Afro-Feminist Performance Routes: Documenting Embodied Dialogue and AfroFem Articulations 非洲女性主义表演路线:记录具身对话与非洲女性主义表达
IF 0.6 2区 艺术学 0 DANCE Pub Date : 2021-08-01 DOI: 10.1017/S0149767721000255
D. Chapman, Mario LaMothe
Abstract This conversation emerges from the Afro-Feminist Performance Routes's biennial gatherings at Duke University that have taken place since 2016. Hinging on the work of Lēnablou (Guadeloupe), Rujeko Dumbutshena (Zimbabwe, United States), Sephora Germain (Haiti), Yanique Hume (Jamaica, Cuba, Barbados), Jessi Knight (United States), Halifu Osumare (United States), Luciane Ramos-Silva (Brazil), and Jade Power Sotomayor (Puerto Rico, United States), the focused residency has nurtured embodied dialogues centered on African-derived dance practices and gender, femininity, womanhood, femme, and feminisms. What follows is a scripted simulation of conversations generated in roundtables, workshops, performances, and interviews, as well as around dinner tables and during late-night chats. We've woven together the artists’ statements under two umbrella themes—embodied philosophies and contours of diaspora—in order to highlight the relationship between creative practice and lived experience, between singularity and collective, between precarity and the everyday, between AfroFem and becoming.
这一对话来自于2016年以来在杜克大学举行的非洲女权主义表演路线两年一次的聚会。以Lēnablou(瓜德罗普岛)、Rujeko Dumbutshena(津巴布韦,美国)、丝芙兰·杰曼(海地)、Yanique Hume(牙买加、古巴、巴巴多斯)、Jessi Knight(美国)、Halifu Osumare(美国)、Luciane Ramos-Silva(巴西)和Jade Power Sotomayor(波多黎各,美国)的作品为基础,重点培养了以非洲舞蹈实践和性别、女性气质、女性、女性和女权主义为中心的具体对话。接下来是对圆桌会议、研讨会、表演和采访、餐桌周围和深夜聊天中产生的对话的脚本模拟。我们将艺术家们的陈述编织在两个主题之下——体现的哲学和流散的轮廓——以突出创作实践与生活经验之间的关系,奇点与集体之间的关系,不稳定与日常之间的关系,AfroFem与成为之间的关系。
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引用次数: 0
Dancing After Life: Flexible Spacetimes of Black Female ResistDance 死后的舞蹈:黑人女性反抗舞蹈的弹性时空
IF 0.6 2区 艺术学 0 DANCE Pub Date : 2021-08-01 DOI: 10.1017/S0149767721000206
Layla Zami
ABSTRACT This essay explores the intersection of concert dance, cultural memory, Black womanhood, and non-linear spacetime from an Afro-European perspective. Inspired by Black feminist methodologies, the text interweaves performance analysis, historical context, interdisciplinary theory including my own concept of perforMemory, and auto-ethnographic experience gained through participant observation. My writing moves along three lines of inquiry tuned in the key of C: contextualizing, conjuring and contemplating. The article offers a case study of I Step on Air, a contemporary dance piece created by Nigerian-German dancer-choreographer Oxana Chi (Berlin/New York) and dedicated to Ghanian-German poet and activist May Ayim. By including an interlude with the choreographer's own creative writing about the piece, the article also provides the reader with the precious perspective of Oxana Chi on her process. The article is a reflection on/of the resonances between movement, writing, and activism. Let's celebrate the power of Black women to resistDance, step by step, move by move, breath by breath…
摘要本文从非裔欧洲人的角度探讨了音乐会舞蹈、文化记忆、黑人女性和非线性时空的交叉点。受黑人女权主义方法论的启发,文本将表现分析、历史语境、包括我自己的表演记忆概念在内的跨学科理论以及通过参与者观察获得的汽车民族志经验交织在一起。我的写作沿着三条以C为基调的探究路线进行:情境化、变魔术和思考。本文以尼日利亚裔德国舞蹈家、编舞家Oxana Chi(柏林/纽约)创作的当代舞蹈作品《我踩在空中》为例,献给加纳裔德国诗人和活动家May Ayim。这篇文章还穿插了编舞家自己对这首作品的创造性写作,为读者提供了池对她的创作过程的宝贵视角。这篇文章反映了运动、写作和激进主义之间的共鸣。让我们庆祝黑人女性抵抗的力量一步一步,一步一个脚印,一次又一次地呼吸…
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引用次数: 1
Beyoncé's Super Bowl Spectacles and Choreographies of Black Power in the Movement 4 Black Lives 碧昂斯的超级碗表演和黑人生命运动中黑人权力的舞蹈
IF 0.6 2区 艺术学 0 DANCE Pub Date : 2021-08-01 DOI: 10.1017/S0149767721000231
Raquel Monroe
Abstract In this article, I argue that the spectacle of American football, and the performance practices of HBCU dance lines birthed within it and seasoned in queer nightclubs, propelled Black “femme-inintiy” from the sidelines to the center of choreographic and discursive practices of Black liberation. I wed queer Black feminism with Yoruba cosmology to analyze three protests instigated during three NFL events in 2016: Beyoncé's Super Bowl performance, the direct actions of Black Lives Matter activists at the Super Bowl, and Assata's Daughters’ protest at the NFL Draft. Ultimately, I theorize the generative potential of spectacle and uplift the organizing and labor of queer Black femmes and gender nonconforming people in the Movement 4 Black Lives.
在这篇文章中,我认为美式足球的奇观,以及HBCU舞蹈路线的表演实践,在其中诞生并在酷儿夜总会中得到了丰富的经验,将黑人的“女性亲密感”从边缘推到了黑人解放的舞蹈和话语实践的中心。我将黑人酷儿女权主义与约鲁巴宇宙观结合起来,分析了2016年三次NFL赛事中引发的三次抗议活动:beyonc的超级碗表演、“黑人的命也是命”活动人士在超级碗上的直接行动,以及阿萨塔的女儿们在NFL选秀大会上的抗议。最后,我将奇观的生成潜力理论化,并在“黑人生活运动”中提升了酷儿黑人女性和性别不符合人群的组织和劳动。
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引用次数: 0
“Look At My Arms!” – Editor's Note “看我的胳膊!”——编者注
IF 0.6 2区 艺术学 0 DANCE Pub Date : 2021-08-01 DOI: 10.1017/s0149767721000310
Nadine George-Graves
It has been my honor to work with the scholars, artists, and artist-scholars for this special-topics issue of Dance Research Journal. A number of intellectual, creative, and personal conversations inspired me to propose this intervention at the intersection of dance, race, and gender. It is a continuation of my larger intellectual mission to help us better understand the importance of work by Black women in the arts and in the world through the arts. We must attend to all of the nuanced particulars of these and other negotiations. This curation builds on my participation in conference panels, seminar room discussions, artistic collaborations, and scholarly working groups, where participants dive deeply into this intellectual history. This process is necessarily embodied knowledge— written on, with, and through the body.
我很荣幸能与学者们、艺术家们以及艺术家学者们一起为这期《舞蹈研究杂志》的专题工作。许多智力的、创造性的和个人的对话激发了我在舞蹈、种族和性别的交叉点提出这种干预。这是我更大的智力使命的延续,帮助我们更好地理解黑人女性在艺术领域以及通过艺术对世界的重要性。我们必须注意这些谈判和其他谈判的所有细微差别。这次策展建立在我参与会议小组、研讨室讨论、艺术合作和学术工作小组的基础上,在这些小组中,参与者会深入研究这段思想史。这个过程必然是知识的具体化——写在身体上,用身体书写,并通过身体书写。
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引用次数: 1
Myself, Dancing: Choreographies of Black Womanhood in US Dance and History 《舞蹈:美国舞蹈与历史中黑人女性的编舞》
IF 0.6 2区 艺术学 0 DANCE Pub Date : 2021-08-01 DOI: 10.1017/S0149767721000140
Ariel Nereson
Abstract This essay analyzes Bill T. Jones/Arnie Zane Company's 2009 work Fondly Do We Hope…Fervently Do We Pray and its centering of Black women in US American history and contemporary choreographic practices. While the work's revisionist representation of national history could be understood as activist in terms of its desire to activate the spectator, this essay centers what performance might do for Black women performers and their personal practices of artistry and activism over what impulses toward social justice Black women's performances might galvanize in their audiences. Attributing FDWH's transformative potential to its aesthetic combination of postmodernism and sentimentalism and its erotic historiography, I theorize the work as a choreohistory, a mode of cultural production wherein the ordering of movement and the ordering of the past interanimate one another.
本文分析了比尔·琼斯/阿尼·赞恩公司2009年的作品《我们满怀希望,我们热切祈祷》及其在美国历史和当代舞蹈实践中对黑人女性的关注。虽然该作品对国家历史的修正主义再现可以被理解为激活观众的积极分子,但本文关注的是表演对黑人女性表演者和她们的个人艺术实践和激进主义的影响,而不是黑人女性表演可能激发观众对社会正义的冲动。我将FDWH的变革潜力归因于后现代主义和感怀主义的美学结合,以及它的情色史学,我将这部作品理论化为编舞史,这是一种文化生产模式,其中运动的秩序和过去的秩序相互作用。
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引用次数: 1
DRJ volume 53 issue 2 Cover and Front matter DRJ第53卷第2期封面和封面问题
IF 0.6 2区 艺术学 0 DANCE Pub Date : 2021-08-01 DOI: 10.1017/s0149767721000322
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引用次数: 1
HEAT AND ALTERITY IN CONTEMPORARY DANCE: SOUTH-SOUTH CHOREOGRAPHIES by Ananya Chatterjea. 2020. London: Palgrave Macmillan. 305 pp. $89.99 hardcover. ISBN: 978-3-030-43912-8. $69.99 e-book. ISBN 978-3-030-43912-5. 当代舞蹈中的激情与激情:南苏舞蹈。2020.伦敦:1002麦克米伦。305页,精装本89.99美元。ISBN:978-3-030-43912-8$69.99电子书。ISBN 978-3-030-43912-5。
IF 0.6 2区 艺术学 0 DANCE Pub Date : 2021-08-01 DOI: 10.1017/S0149767721000280
Preethi Ramaprasad
offering multiple options of what could be. This text is a valuable resource for scholars interested in analyzing pop culture. The in-depth analysis and contemporary conversations are also great for students seeking to understand better the culture they are experiencing. The discussion of pop culture and memorable events make the advanced theoretical conversations relevant and approachable. By writing Black people and their contributions into the written record, this text helps to correct the whitewashed Blackness that fuels popular culture.
提供多种可能的选择。对于有兴趣分析流行文化的学者来说,这篇文章是一个宝贵的资源。深入的分析和当代的对话对于寻求更好地理解他们正在经历的文化的学生来说也是很好的。对流行文化和难忘事件的讨论使高级理论对话具有相关性和平易近人。通过将黑人和他们的贡献写入书面记录,本文有助于纠正助长流行文化的被粉饰的黑人。
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引用次数: 4
期刊
DANCE RESEARCH JOURNAL
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