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Beyoncé's Super Bowl Spectacles and Choreographies of Black Power in the Movement 4 Black Lives 碧昂斯的超级碗表演和黑人生命运动中黑人权力的舞蹈
IF 0.6 2区 艺术学 0 DANCE Pub Date : 2021-08-01 DOI: 10.1017/S0149767721000231
Raquel Monroe
Abstract In this article, I argue that the spectacle of American football, and the performance practices of HBCU dance lines birthed within it and seasoned in queer nightclubs, propelled Black “femme-inintiy” from the sidelines to the center of choreographic and discursive practices of Black liberation. I wed queer Black feminism with Yoruba cosmology to analyze three protests instigated during three NFL events in 2016: Beyoncé's Super Bowl performance, the direct actions of Black Lives Matter activists at the Super Bowl, and Assata's Daughters’ protest at the NFL Draft. Ultimately, I theorize the generative potential of spectacle and uplift the organizing and labor of queer Black femmes and gender nonconforming people in the Movement 4 Black Lives.
在这篇文章中,我认为美式足球的奇观,以及HBCU舞蹈路线的表演实践,在其中诞生并在酷儿夜总会中得到了丰富的经验,将黑人的“女性亲密感”从边缘推到了黑人解放的舞蹈和话语实践的中心。我将黑人酷儿女权主义与约鲁巴宇宙观结合起来,分析了2016年三次NFL赛事中引发的三次抗议活动:beyonc的超级碗表演、“黑人的命也是命”活动人士在超级碗上的直接行动,以及阿萨塔的女儿们在NFL选秀大会上的抗议。最后,我将奇观的生成潜力理论化,并在“黑人生活运动”中提升了酷儿黑人女性和性别不符合人群的组织和劳动。
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引用次数: 0
“Look At My Arms!” – Editor's Note “看我的胳膊!”——编者注
IF 0.6 2区 艺术学 0 DANCE Pub Date : 2021-08-01 DOI: 10.1017/s0149767721000310
Nadine George-Graves
It has been my honor to work with the scholars, artists, and artist-scholars for this special-topics issue of Dance Research Journal. A number of intellectual, creative, and personal conversations inspired me to propose this intervention at the intersection of dance, race, and gender. It is a continuation of my larger intellectual mission to help us better understand the importance of work by Black women in the arts and in the world through the arts. We must attend to all of the nuanced particulars of these and other negotiations. This curation builds on my participation in conference panels, seminar room discussions, artistic collaborations, and scholarly working groups, where participants dive deeply into this intellectual history. This process is necessarily embodied knowledge— written on, with, and through the body.
我很荣幸能与学者们、艺术家们以及艺术家学者们一起为这期《舞蹈研究杂志》的专题工作。许多智力的、创造性的和个人的对话激发了我在舞蹈、种族和性别的交叉点提出这种干预。这是我更大的智力使命的延续,帮助我们更好地理解黑人女性在艺术领域以及通过艺术对世界的重要性。我们必须注意这些谈判和其他谈判的所有细微差别。这次策展建立在我参与会议小组、研讨室讨论、艺术合作和学术工作小组的基础上,在这些小组中,参与者会深入研究这段思想史。这个过程必然是知识的具体化——写在身体上,用身体书写,并通过身体书写。
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引用次数: 1
Myself, Dancing: Choreographies of Black Womanhood in US Dance and History 《舞蹈:美国舞蹈与历史中黑人女性的编舞》
IF 0.6 2区 艺术学 0 DANCE Pub Date : 2021-08-01 DOI: 10.1017/S0149767721000140
Ariel Nereson
Abstract This essay analyzes Bill T. Jones/Arnie Zane Company's 2009 work Fondly Do We Hope…Fervently Do We Pray and its centering of Black women in US American history and contemporary choreographic practices. While the work's revisionist representation of national history could be understood as activist in terms of its desire to activate the spectator, this essay centers what performance might do for Black women performers and their personal practices of artistry and activism over what impulses toward social justice Black women's performances might galvanize in their audiences. Attributing FDWH's transformative potential to its aesthetic combination of postmodernism and sentimentalism and its erotic historiography, I theorize the work as a choreohistory, a mode of cultural production wherein the ordering of movement and the ordering of the past interanimate one another.
本文分析了比尔·琼斯/阿尼·赞恩公司2009年的作品《我们满怀希望,我们热切祈祷》及其在美国历史和当代舞蹈实践中对黑人女性的关注。虽然该作品对国家历史的修正主义再现可以被理解为激活观众的积极分子,但本文关注的是表演对黑人女性表演者和她们的个人艺术实践和激进主义的影响,而不是黑人女性表演可能激发观众对社会正义的冲动。我将FDWH的变革潜力归因于后现代主义和感怀主义的美学结合,以及它的情色史学,我将这部作品理论化为编舞史,这是一种文化生产模式,其中运动的秩序和过去的秩序相互作用。
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引用次数: 1
DRJ volume 53 issue 2 Cover and Front matter DRJ第53卷第2期封面和封面问题
IF 0.6 2区 艺术学 0 DANCE Pub Date : 2021-08-01 DOI: 10.1017/s0149767721000322
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引用次数: 1
Super Fluid/Super Black: Translations and Teachings in Transembodied Metaphysics 超流体/超黑:超形体形而上学的翻译和教导
IF 0.6 2区 艺术学 0 DANCE Pub Date : 2021-08-01 DOI: 10.1007/978-981-15-7880-9_9
Ni'Ja Whitson
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引用次数: 0
Street Dance Activism Global Dance Meditation for Black Liberation Radical Embodied Dialogue August 19, 2020 Recorded over Zoom 街舞激进主义全球黑人解放舞蹈沉思激进对话2020年8月19日通过Zoom录制
IF 0.6 2区 艺术学 0 DANCE Pub Date : 2021-08-01 DOI: 10.1017/s0149767721000243
D. McIntyre, Marlies Yearby, Grace Jun, Shamell Bell, MiRi Park
Abstract Global Dance Meditation for Black Liberation began with Dr. Shamell Bell's dream, a clear vision of people around the world heeding a call, at the same time, to the same rhythm, in a collective resonance. It has grown into a conversation, a community, a journey, and a call to action. This Radical Embodied Dialogue was created to honor Black dance artists and their legacies. As part of the Street Dance Activism Global Dance Meditation for Black Liberation twenty-eight-day collective healing project, we invited Marlies Yearby and Dianne McIntyre to share their stories and their shared histories. The pandemic, coupled with use of technology, opened up and provided alternative methods to host a gathering and listen to their experiences that have too often been excluded from dance history texts. This resulting documentation of some of the work of these artists restores the significance of their work to American dance history.
摘要《黑人解放的全球舞蹈冥想》始于沙梅尔·贝尔博士的梦想,这是一个清晰的愿景,世界各地的人们在同一时间、同一节奏、集体共鸣中响应号召。它已经成长为一场对话、一个社区、一次旅程和一次行动呼吁。这个激进的化身对话是为了纪念黑人舞蹈艺术家及其遗产而创建的。作为街头舞蹈激进主义全球舞蹈冥想黑人解放二十八天集体疗愈项目的一部分,我们邀请了Marlies Yearby和Dianne McIntyre分享他们的故事和共同的历史。这场疫情,再加上技术的使用,开辟了举办聚会和倾听他们经历的替代方法,而这些经历往往被排除在舞蹈史文本之外。由此产生的对这些艺术家的一些作品的记录恢复了他们的作品对美国舞蹈史的意义。
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引用次数: 2
HEAT AND ALTERITY IN CONTEMPORARY DANCE: SOUTH-SOUTH CHOREOGRAPHIES by Ananya Chatterjea. 2020. London: Palgrave Macmillan. 305 pp. $89.99 hardcover. ISBN: 978-3-030-43912-8. $69.99 e-book. ISBN 978-3-030-43912-5. 当代舞蹈中的激情与激情:南苏舞蹈。2020.伦敦:1002麦克米伦。305页,精装本89.99美元。ISBN:978-3-030-43912-8$69.99电子书。ISBN 978-3-030-43912-5。
IF 0.6 2区 艺术学 0 DANCE Pub Date : 2021-08-01 DOI: 10.1017/S0149767721000280
Preethi Ramaprasad
offering multiple options of what could be. This text is a valuable resource for scholars interested in analyzing pop culture. The in-depth analysis and contemporary conversations are also great for students seeking to understand better the culture they are experiencing. The discussion of pop culture and memorable events make the advanced theoretical conversations relevant and approachable. By writing Black people and their contributions into the written record, this text helps to correct the whitewashed Blackness that fuels popular culture.
提供多种可能的选择。对于有兴趣分析流行文化的学者来说,这篇文章是一个宝贵的资源。深入的分析和当代的对话对于寻求更好地理解他们正在经历的文化的学生来说也是很好的。对流行文化和难忘事件的讨论使高级理论对话具有相关性和平易近人。通过将黑人和他们的贡献写入书面记录,本文有助于纠正助长流行文化的被粉饰的黑人。
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引用次数: 4
Black Feminist Rumba Pedagogies 黑人女权主义伦巴教育学
IF 0.6 2区 艺术学 0 DANCE Pub Date : 2021-08-01 DOI: 10.1017/S014976772100019X
Maya J. Berry
Abstract Rumba guaguancó, a sub-genre of Afro-Cuban popular dance, has been widely defined as a dance of courtship, characterized as a male pursuit of a woman's sex. The article analyzes alternative meanings of the sub-genre articulated in the pedagogical practices of black women rumba dancers. Insights were gleaned from the author's own dance training in Havana while conducting original ethnographic research between 2009 and 2018. What the author terms “a black feminist choreographic aptitude” taught by rumberas (women rumba dancers) speaks to the pointedly gendered valances of worsening racialized class inequality in contemporary Cuba. Building on Blanco Borelli's theory of “hip(g)nosis,” the article interrogates the racialized and gendered discourses historically reproduced through dominant definitions of rumba, limiting women of African descent to sexual objects. The study argues for increased critical attention to pedagogy as a hermeneutical tool, centering those subjects historically marginalized from the production of knowledge about their bodies.
摘要Rumba guaguancó是非裔古巴流行舞蹈的一个子流派,被广泛定义为一种求爱舞蹈,其特征是男性追求女性的性别。本文分析了黑人女伦巴舞者在教学实践中所表达的亚流派的替代意义。2009年至2018年间,作者在哈瓦那进行原始民族志研究时,从自己的舞蹈训练中获得了一些见解。作者所说的由伦巴舞女教授的“黑人女权主义舞蹈天赋”,反映了当代古巴日益恶化的种族化阶级不平等的性别化态度。在Blanco Borelli的“臀部诊断”理论的基础上,这篇文章质疑了历史上通过伦巴的主导定义再现的种族化和性别化话语,将非洲裔女性限制在性对象之外。这项研究主张增加对教育学的批判性关注,将其作为一种解释学工具,以那些在历史上被边缘化的主体为中心,研究他们的身体。
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引用次数: 0
Choreographing Social Change: Reflections on Dancing in Blackness 编舞社会变迁:对黑暗中舞蹈的思考
IF 0.6 2区 艺术学 0 DANCE Pub Date : 2021-08-01 DOI: 10.1017/S0149767721000218
Halifu Osumare
Abstract This autoethnography explores a dance scholar's previous choreographic trajectory, positioning the author's career within the sixties and seventies Black Arts Movement for social change. I explore several iterations of my dance lecture-demonstration in particular, which was produced over two decades and three continents, demonstrating how temporal and spatial shifts affect the content and context of a choreographic work. Additionally, I explore my shift into arts producing through my national dance initiative that helped define the work of eighties Black choreographers in the postmodern dance movement. The result is a consideration of how being Black, female, and a dancer provides a particular sociohistorical lens.
摘要这本民族志探索了一位舞蹈学者之前的舞蹈轨迹,将作者的职业生涯定位在六七十年代的黑人艺术运动中,以推动社会变革。我特别探索了我的舞蹈讲座演示的几次迭代,这是在20多年和三大洲制作的,展示了时间和空间的变化如何影响舞蹈作品的内容和背景。此外,我通过我的国家舞蹈计划探索我向艺术制作的转变,这有助于定义80年代黑人编舞家在后现代舞蹈运动中的工作。其结果是考虑到身为黑人、女性和舞者是如何提供一个特殊的社会历史视角的。
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引用次数: 0
DRJ volume 53 issue 2 Cover and Back matter DRJ第53卷第2期封面和封底
IF 0.6 2区 艺术学 0 DANCE Pub Date : 2021-08-01 DOI: 10.1017/s0149767721000334
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DANCE RESEARCH JOURNAL
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