Pub Date : 2023-06-06DOI: 10.1163/15700682-bja10111
Ian MacCormack
Abstract Based on a contribution to a panel discussion on Dana Logan’s Awkward Rituals , this essay addresses the first chapter of the book, in which Logan discusses the rites of Freemasons in the early American republic. It considers the particular significance of Masonic ritual practice with respect to Logan’s arguments about patterns of change in pre- and post-Revolutionary America; and reflects on the general theoretical import of this notion of ritual awkwardness, embodied by the Freemasons, considered as a form of purposive activity. It raises questions about the broader applicability in comparative religious studies of Logan’s insights, both for studying history and for thinking about ritual.
{"title":"Awkward History, Awkward Theory","authors":"Ian MacCormack","doi":"10.1163/15700682-bja10111","DOIUrl":"https://doi.org/10.1163/15700682-bja10111","url":null,"abstract":"Abstract Based on a contribution to a panel discussion on Dana Logan’s Awkward Rituals , this essay addresses the first chapter of the book, in which Logan discusses the rites of Freemasons in the early American republic. It considers the particular significance of Masonic ritual practice with respect to Logan’s arguments about patterns of change in pre- and post-Revolutionary America; and reflects on the general theoretical import of this notion of ritual awkwardness, embodied by the Freemasons, considered as a form of purposive activity. It raises questions about the broader applicability in comparative religious studies of Logan’s insights, both for studying history and for thinking about ritual.","PeriodicalId":44982,"journal":{"name":"Method & Theory in the Study of Religion","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-06-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135602570","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2023-01-03DOI: 10.1163/15700682-03501000
{"title":"Front matter","authors":"","doi":"10.1163/15700682-03501000","DOIUrl":"https://doi.org/10.1163/15700682-03501000","url":null,"abstract":"","PeriodicalId":44982,"journal":{"name":"Method & Theory in the Study of Religion","volume":"164 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2023-01-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"135604600","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-02-15DOI: 10.1163/15700682-bja10075
A. Qadir, Pertti Alasuutari
This article introduces sociological institutionalism and proposes a discursive addition for enhancing its utility for the study of religion. The article reviews neoinstitutionalist social theorizing and underlines its argument that agentic actorhood is constituted by and embedded in a world-spanning culture. We point out that the potential of this line of scholarship for the study of religion remains unexplored partly because it does not say much about the actual discursive practices that motivate actors to behave in concrete situations. We illustrate how a discursive approach to sociological institutionalism can fill this gap by highlighting the relational context that all actors intuitively take account of. We then offer a brief programmatic agenda for the study of religion under the rubric of epistemic governance, indicating the potential for new theoretical insights into the category of religion, some methodological implications, and empirical studies.
{"title":"The Discursive Side of Sociological Institutionalism in the Study of Religion","authors":"A. Qadir, Pertti Alasuutari","doi":"10.1163/15700682-bja10075","DOIUrl":"https://doi.org/10.1163/15700682-bja10075","url":null,"abstract":"\u0000This article introduces sociological institutionalism and proposes a discursive addition for enhancing its utility for the study of religion. The article reviews neoinstitutionalist social theorizing and underlines its argument that agentic actorhood is constituted by and embedded in a world-spanning culture. We point out that the potential of this line of scholarship for the study of religion remains unexplored partly because it does not say much about the actual discursive practices that motivate actors to behave in concrete situations. We illustrate how a discursive approach to sociological institutionalism can fill this gap by highlighting the relational context that all actors intuitively take account of. We then offer a brief programmatic agenda for the study of religion under the rubric of epistemic governance, indicating the potential for new theoretical insights into the category of religion, some methodological implications, and empirical studies.","PeriodicalId":44982,"journal":{"name":"Method & Theory in the Study of Religion","volume":"1 1","pages":""},"PeriodicalIF":0.6,"publicationDate":"2022-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41791463","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-27DOI: 10.1163/15700682-bja10074
J. Wolfart
In recent years “religious literacy” advocacy has gained a significant following, both academic and non-academic. Furthermore, it is widely accepted that attainment of religious literacy (and the reduction of religious illiteracy – ignorance about religions, either explicitly or by implication) will bring social benefits or cure societal ills. Yet, the term “religious literacy” itself remains poorly defined; neither have the benefits touted by advocates of “religious literacy” been subjected to empirical testing. Instead, reasons for the ready adoption of the term can be found in its particular genealogy, and in its relation to advocacies for other “literacies”. Moreover, especially the advocacy of basic literacy (i.e., of literacy, literally speaking) is historically entangled with Christian theologies and other ideologies, a history giving rise to what Harvey Graff once called the “literacy myth” linking increased literacy to social improvements or progress. Thus, finally, the particular resonance of “religious literacy” in Religious Studies and related academic circles may reflect the inescapable historical character of our particular academic enterprise as “ex-theological.”
{"title":"‘Religious Literacy’: Some Considerations and Reservations","authors":"J. Wolfart","doi":"10.1163/15700682-bja10074","DOIUrl":"https://doi.org/10.1163/15700682-bja10074","url":null,"abstract":"\u0000In recent years “religious literacy” advocacy has gained a significant following, both academic and non-academic. Furthermore, it is widely accepted that attainment of religious literacy (and the reduction of religious illiteracy – ignorance about religions, either explicitly or by implication) will bring social benefits or cure societal ills. Yet, the term “religious literacy” itself remains poorly defined; neither have the benefits touted by advocates of “religious literacy” been subjected to empirical testing. Instead, reasons for the ready adoption of the term can be found in its particular genealogy, and in its relation to advocacies for other “literacies”. Moreover, especially the advocacy of basic literacy (i.e., of literacy, literally speaking) is historically entangled with Christian theologies and other ideologies, a history giving rise to what Harvey Graff once called the “literacy myth” linking increased literacy to social improvements or progress. Thus, finally, the particular resonance of “religious literacy” in Religious Studies and related academic circles may reflect the inescapable historical character of our particular academic enterprise as “ex-theological.”","PeriodicalId":44982,"journal":{"name":"Method & Theory in the Study of Religion","volume":" ","pages":""},"PeriodicalIF":0.6,"publicationDate":"2022-01-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46445556","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2022-01-19DOI: 10.1163/15700682-bja10073
Ann Taves, W. Wildman, F. Shults, R. Paloutzian
The Values in Scholarship on Religion (VISOR) project collected data on the preferred methods and values of scholars in the academic study of religion. This dataset supports comparisons between members of the American Academy of Religion (AAR) and partner organizations, such as the North American Association for the Study of Religion (NAASR), as well as members of the Society for the Scientific Study of Religion (SSSR). The AAR-partner sample differs from the SSSR sample in consistently preferring humanities over empirical approaches. Both samples were modestly aligned with the secular academy in rejecting theological claims as evidence. The subgroups within the AAR-partner sample that were affiliated with the International Association for the History of Religions (IAHR) were the most firmly committed to secular approaches and evidence. These findings indicate the range of perspectives currently present in the big-tent AAR, which deliberately embraces theological scholarship as well as secular religious studies research.
{"title":"Scholarly Values, Methods, and Evidence in the Academic Study of Religion","authors":"Ann Taves, W. Wildman, F. Shults, R. Paloutzian","doi":"10.1163/15700682-bja10073","DOIUrl":"https://doi.org/10.1163/15700682-bja10073","url":null,"abstract":"\u0000The Values in Scholarship on Religion (VISOR) project collected data on the preferred methods and values of scholars in the academic study of religion. This dataset supports comparisons between members of the American Academy of Religion (AAR) and partner organizations, such as the North American Association for the Study of Religion (NAASR), as well as members of the Society for the Scientific Study of Religion (SSSR). The AAR-partner sample differs from the SSSR sample in consistently preferring humanities over empirical approaches. Both samples were modestly aligned with the secular academy in rejecting theological claims as evidence. The subgroups within the AAR-partner sample that were affiliated with the International Association for the History of Religions (IAHR) were the most firmly committed to secular approaches and evidence. These findings indicate the range of perspectives currently present in the big-tent AAR, which deliberately embraces theological scholarship as well as secular religious studies research.","PeriodicalId":44982,"journal":{"name":"Method & Theory in the Study of Religion","volume":" ","pages":""},"PeriodicalIF":0.6,"publicationDate":"2022-01-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45602579","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-17DOI: 10.1163/15700682-12341536
Reyhan Durmaz
Identity Puzzles, Identity and Christian-Muslim Interaction, Redefining Christian Identity … These titles are only three examples of a growing corpus of scholarship that asks the question, “How did Syriac-speaking Christians in the Near East perceive and present their communities?” Some scholars approach this question from the angle of theological distinctions between Syriac Christian groups, while others look into the power structures and discursive negotiations between Christian and other communities in the Near East. As our understanding of Syriac communities in the pre-modern Near East is further nuanced, contemporary religious and national identities shape the scholarship in new ways. This article summarizes the major theories brought to bear on the study of “Syriac identity” in premodern and modern era in the past twenty years. By mapping the field, I aim to demonstrate how the academic study of identity in Syriac communities have been underpinned by the question of the so-called East-West divide.
{"title":"Recent Research in Syriac Studies and the Recurring Question of Identity","authors":"Reyhan Durmaz","doi":"10.1163/15700682-12341536","DOIUrl":"https://doi.org/10.1163/15700682-12341536","url":null,"abstract":"\u0000Identity Puzzles, Identity and Christian-Muslim Interaction, Redefining Christian Identity … These titles are only three examples of a growing corpus of scholarship that asks the question, “How did Syriac-speaking Christians in the Near East perceive and present their communities?” Some scholars approach this question from the angle of theological distinctions between Syriac Christian groups, while others look into the power structures and discursive negotiations between Christian and other communities in the Near East. As our understanding of Syriac communities in the pre-modern Near East is further nuanced, contemporary religious and national identities shape the scholarship in new ways. This article summarizes the major theories brought to bear on the study of “Syriac identity” in premodern and modern era in the past twenty years. By mapping the field, I aim to demonstrate how the academic study of identity in Syriac communities have been underpinned by the question of the so-called East-West divide.","PeriodicalId":44982,"journal":{"name":"Method & Theory in the Study of Religion","volume":" ","pages":""},"PeriodicalIF":0.6,"publicationDate":"2021-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45224505","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-17DOI: 10.1163/15700682-bja10072
S. Yakar, E. Yakar
The status of being a Muslim minority in a non-Muslim country has obtained public and international attention with the consequence of globalization and immigration in the contemporary world. The increasing rate of immigration to the United States after the 1980s resulted in a new identity that mainly includes two main ingredients: Muslim identity and American identity. Especially, the following generation of the first immigrants has unexpectedly confronted the issue of an identity crisis ensuing from the simultaneous belonging to American and Muslim identities. With permanent settlement and acquiring American citizenship, Muslim Americans have shouldered dual responsibilities and duties. Occasionally, the dual identity of Muslim Americans has resulted in clashes between the religious and citizenship responsibilities. The Fiqh Council of North America (FCNA), a voluntarily established fatwā institution, tries to find Islamic legal solutions to that of American Muslims’ paradoxical predicaments. In the light of particular fatwās (legal opinion) issued by the FCNA, this paper will analyse how the identity crises of Muslim Americans are resolved; which Islamic legal methodologies are predominantly deployed to obliterate the mundane and religious paradoxes of those Muslim Americans; and whether the preponderance is given to American identity or Muslim identity by the FCNA.
{"title":"The Approach of the Fiqh Council of North America towards Identity Problems of Contemporary Muslim Minorities","authors":"S. Yakar, E. Yakar","doi":"10.1163/15700682-bja10072","DOIUrl":"https://doi.org/10.1163/15700682-bja10072","url":null,"abstract":"\u0000The status of being a Muslim minority in a non-Muslim country has obtained public and international attention with the consequence of globalization and immigration in the contemporary world. The increasing rate of immigration to the United States after the 1980s resulted in a new identity that mainly includes two main ingredients: Muslim identity and American identity. Especially, the following generation of the first immigrants has unexpectedly confronted the issue of an identity crisis ensuing from the simultaneous belonging to American and Muslim identities. With permanent settlement and acquiring American citizenship, Muslim Americans have shouldered dual responsibilities and duties. Occasionally, the dual identity of Muslim Americans has resulted in clashes between the religious and citizenship responsibilities. The Fiqh Council of North America (FCNA), a voluntarily established fatwā institution, tries to find Islamic legal solutions to that of American Muslims’ paradoxical predicaments. In the light of particular fatwās (legal opinion) issued by the FCNA, this paper will analyse how the identity crises of Muslim Americans are resolved; which Islamic legal methodologies are predominantly deployed to obliterate the mundane and religious paradoxes of those Muslim Americans; and whether the preponderance is given to American identity or Muslim identity by the FCNA.","PeriodicalId":44982,"journal":{"name":"Method & Theory in the Study of Religion","volume":" ","pages":""},"PeriodicalIF":0.6,"publicationDate":"2021-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"45870272","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-17DOI: 10.1163/15700682-12341534
M. Turnbull
The COVID-19 outbreak in 2020 and localised government responses have led to fundamental changes in the conditions in which organisations operate. This article draws on a social constructionist understanding of identity as multiple and performed (Angouri 2016; Butler 1990) to explore the experiences of a group of six Australian Christian priests during this crisis period. Drawing on in-depth interview data, the article presents a narrative analysis of the storying of identities and power relations within church communities whose everyday activities were suddenly curtailed. In contrast to linguistic studies of narrative which often focus on structural features of canonical discourse ‘events’, this article takes up Bamberg and Georgakopoulou’s (2008) extension of narrative analysis to focus on ‘small stories’ which reflect the everyday, situated practices in which identities and power relations are negotiated and performed. This article contributes unique insights into the operation and practices of religious organisations in a crisis context.
{"title":"Negotiating Identity and Power during a Crisis: An Analysis of ‘Small Stories’ Told by Australian Christian Priests during the COVID-19 Health Crisis","authors":"M. Turnbull","doi":"10.1163/15700682-12341534","DOIUrl":"https://doi.org/10.1163/15700682-12341534","url":null,"abstract":"\u0000The COVID-19 outbreak in 2020 and localised government responses have led to fundamental changes in the conditions in which organisations operate. This article draws on a social constructionist understanding of identity as multiple and performed (Angouri 2016; Butler 1990) to explore the experiences of a group of six Australian Christian priests during this crisis period. Drawing on in-depth interview data, the article presents a narrative analysis of the storying of identities and power relations within church communities whose everyday activities were suddenly curtailed. In contrast to linguistic studies of narrative which often focus on structural features of canonical discourse ‘events’, this article takes up Bamberg and Georgakopoulou’s (2008) extension of narrative analysis to focus on ‘small stories’ which reflect the everyday, situated practices in which identities and power relations are negotiated and performed. This article contributes unique insights into the operation and practices of religious organisations in a crisis context.","PeriodicalId":44982,"journal":{"name":"Method & Theory in the Study of Religion","volume":" ","pages":""},"PeriodicalIF":0.6,"publicationDate":"2021-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43646133","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-12-17DOI: 10.1163/15700682-bja10070
Shameer T.A
This paper explores colonial modernity and the knowledge system’s role in constituting community formation among the Mappilas of Malabar. Colonial modernity, such as the introduction of printing, made this transformation more advanced and communitarian in structure. It also discusses colonialism as a force to reshape and bring socio-cultural changes in Malabar during the time. It argues that the existence of a clearly defined community is not a predetermined social fact; it looks at how the Mappilas were represented in an analytical category. In Malabar, the press and literature have played an essential role in framing community consciousness among Mappila society. Print media has brought a revolution in the transmission of knowledge. This paper will encompass the coming of the printing press and the moulding of community consciousness among the Mappilas of Malabar. It discusses the discursive and non-discursive practices of the colonial state for constructing various identities in Malabar.
{"title":"Colonial Modernity and Diffusion of Power: Identity and Community Formation among Mappilas of Malabar","authors":"Shameer T.A","doi":"10.1163/15700682-bja10070","DOIUrl":"https://doi.org/10.1163/15700682-bja10070","url":null,"abstract":"\u0000This paper explores colonial modernity and the knowledge system’s role in constituting community formation among the Mappilas of Malabar. Colonial modernity, such as the introduction of printing, made this transformation more advanced and communitarian in structure. It also discusses colonialism as a force to reshape and bring socio-cultural changes in Malabar during the time. It argues that the existence of a clearly defined community is not a predetermined social fact; it looks at how the Mappilas were represented in an analytical category. In Malabar, the press and literature have played an essential role in framing community consciousness among Mappila society. Print media has brought a revolution in the transmission of knowledge. This paper will encompass the coming of the printing press and the moulding of community consciousness among the Mappilas of Malabar. It discusses the discursive and non-discursive practices of the colonial state for constructing various identities in Malabar.","PeriodicalId":44982,"journal":{"name":"Method & Theory in the Study of Religion","volume":" ","pages":""},"PeriodicalIF":0.6,"publicationDate":"2021-12-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"43456968","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2021-11-18DOI: 10.1163/15700682-12341535
Tara Baldrick-Morrone
This essay explores issues of identity and power in twentieth-century scholarship on abortion in the ancient Mediterranean world. I consider how two scholars, John T. Noonan, Jr. and Beverly Wildung Harrison, approach the same ancient Christian sources from different theoretical frameworks: narrative historiography and feminist liberation ethics, respectively. While Noonan’s historical narrative on ancient Christian opposition to abortion demonstrates the “moral supremacy” of Christianity, Harrison’s historical counternarrative reads the ancient sources as borne out of the “sex-negativism” of a minority of ancient Christians. In this analysis I focus on the ways in which the production of history manufactures power by means of authority and legitimacy, particularly for each scholar’s own religious identity and views on the morality of abortion in America. In conclusion, I consider the interests of the respective authors in the production of these histories.
{"title":"Power and the Reproduction of History: Twentieth-Century Histories of Abortion in the Ancient Mediterranean World","authors":"Tara Baldrick-Morrone","doi":"10.1163/15700682-12341535","DOIUrl":"https://doi.org/10.1163/15700682-12341535","url":null,"abstract":"\u0000This essay explores issues of identity and power in twentieth-century scholarship on abortion in the ancient Mediterranean world. I consider how two scholars, John T. Noonan, Jr. and Beverly Wildung Harrison, approach the same ancient Christian sources from different theoretical frameworks: narrative historiography and feminist liberation ethics, respectively. While Noonan’s historical narrative on ancient Christian opposition to abortion demonstrates the “moral supremacy” of Christianity, Harrison’s historical counternarrative reads the ancient sources as borne out of the “sex-negativism” of a minority of ancient Christians. In this analysis I focus on the ways in which the production of history manufactures power by means of authority and legitimacy, particularly for each scholar’s own religious identity and views on the morality of abortion in America. In conclusion, I consider the interests of the respective authors in the production of these histories.","PeriodicalId":44982,"journal":{"name":"Method & Theory in the Study of Religion","volume":" ","pages":""},"PeriodicalIF":0.6,"publicationDate":"2021-11-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"46877503","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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