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Die Vernunft des Gottesgedankens: Religionsphilosophische Studien zur frühen Neuzeit 上帝的构想:现代早期对宗教的神学研究
4区 历史学 Q2 Arts and Humanities Pub Date : 2005-07-01 DOI: 10.2307/20477428
P. Blum
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引用次数: 4
Elizabeth I : her life in letters 伊丽莎白一世:她的书信生活
4区 历史学 Q2 Arts and Humanities Pub Date : 2005-07-01 DOI: 10.2307/20477468
Felix Pryor
Queen Elizabeth I (1533-1603) ruled England for 45 turbulent years, and her reign has come to be seen as a golden age. She exercised supreme authority in a man's world, while remaining intensely feminine. She was Gloriana, the Virgin Queen, but is also held up as a role model for company executives in the twenty-first century. She is a near-legendary figure from a remote past who remains fascinatingly modern. This handsome volume has been published to commemorate the 400th anniversary of Elizabeth I's death in 1603. It illustrates in color and, where possible, in actual size, sixty manuscripts - either by Elizabeth or to her. Each one is accompanied by a running commentary, explaining the document and placing it in its historical context, and selected transcriptions or, where necessary, translations from the originals. Elizabeth was a girl of extraordinary precocity and a brilliant linguist. Her early letters, written in a beautiful italic, are to her forbidding father, Henry VIII, and to her brother and sister, Edward VI and 'Bloody' Mary. The very first letter dates from when she was a child of eleven. The last, written nearly 60 years later, is a barely-legible scrawl addressed to her successor, the future James I. The letters from her in-tray are no less extraordinary. Tsar Ivan the Terrible rounds on her in a blind fury after she refuses to marry him. The Earl of Essex, young enough to be her son, pours out declarations of love: a few pages further on is to be found her signed warrant for his execution. There are letters from ministers and galley slaves, spies and traitors, coded letters, warrants for torture, speeches to parliament, and the original - only recently identified - of the most famous of all her utterances: 'I know I have the body but of a weak and feeble woman, but I have the heart and stomach of a king'.
伊丽莎白一世(1533-1603)统治英国的45年动荡不安,她的统治被视为一个黄金时代。她在男人的世界里行使着至高无上的权威,同时又保持着强烈的女性气质。她是格洛丽亚娜,处女女王,但也被认为是21世纪公司高管的榜样。她是一个近乎传奇的人物,来自遥远的过去,但仍然迷人的现代。这本精美的书是为了纪念伊丽莎白一世1603年逝世400周年而出版的。它以彩色和实际尺寸展示了60份手稿——要么是伊丽莎白写的,要么是她写的。每一份都附有一份连续的评论,解释文件并将其置于其历史背景中,并选择转录或在必要时翻译原文。伊丽莎白是一个非常早熟的女孩,也是一位杰出的语言学家。她早期的信是用漂亮的斜体字写的,写给她令人生畏的父亲亨利八世,以及她的哥哥和妹妹爱德华六世和“血腥”玛丽。第一封信写于她十一岁的时候。最后一封是在近60年后写的,是写给她的继任者、未来的詹姆斯一世(James i)的潦草字迹,几乎难以辨认。在她拒绝嫁给沙皇伊凡雷帝后,沙皇勃然大怒。年轻到足以做她儿子的埃塞克斯伯爵,滔滔不绝地表达了对她的爱:再往下几页是她签署的处决他的命令。其中有来自大臣、苦役、间谍和叛徒的信件、密信、刑讯令、议会演讲,以及最近才被发现的她最著名的一段原话:“我知道我有一个软弱无力的女人的身体,但我有一颗国王的心和胃。”
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引用次数: 9
"Practiques" et "practiqueurs": La vie politique à la fin du règne de Henri III (1584-1589) “实践者”与“实践者”:亨利三世统治末期的政治生活(1584-1589)
4区 历史学 Q2 Arts and Humanities Pub Date : 2005-07-01 DOI: 10.2307/20477421
X. Person
Les hommes du temps d’Henri III denoncaient souvent dans leurs ecrits les «practiques» et «menees» du roi et des grands, qualifiant ainsi des agissements ou des comportements dissimules, faits de ruse, de theâtralite et de duplicite qui corrompaient les relations d’amitie, de fidelite et d’obeissance. Si le temps des troubles de la Ligue fut celui de la violence, il fut aussi celui de la persuasion: les princes tramaient et defaisaient incessamment toutes sortes d’entreprises en «jouant» de leur influence. C’est a «ces grandz qui ne font traffique que de simulation», qui cachent leurs desseins derriere les masques de leur visage, que cette etude s’interesse. Elle aborde les techniques de l’influence, les usages ambivalents du langage, les comportements equivoques destines a persuader ou a tromper autrui. Elle s’attache a mettre en situation l’action et les propos du souverain et des gentilshommes dans le cadre concret de quelques affaires politiques analysees dans le detail. Fondee principalement sur des sources epistolaires ou des relations ecrites au plus pres des evenements, elle tente de restituer l’ambiance d’un univers politique de la fin du XVIe siecle traverse par la rumeur qui, souvent manipulee, changeait et influencait sans cesse leurs decisions ou leurs actions. Le pouvoir et la puissance politique reposaient aussi sur la force des apparences.
亨利三世时代的人们经常在他们的作品中谴责国王和伟人的“实践”和“menees”,从而将隐藏的行为或行为描述为诡计、戏剧和口是心非的行为,这些行为破坏了友谊、忠诚和服从的关系。如果说联盟党动荡的时期是暴力的时期,那么它也是说服的时期:王子们不断地利用他们的影响力策划和实施各种各样的计划。本研究感兴趣的是“那些只做模拟交通的大家伙”,他们把自己的目的隐藏在面具后面。它涉及影响技巧、矛盾的语言使用、旨在说服或欺骗他人的错误行为。它试图将君主和绅士们的行动和言论置于具体的背景下,详细分析一些政治问题。它主要基于书信来源或最接近事件的书面关系,试图恢复16世纪晚期政治世界的氛围,通过谣言,经常操纵,改变和影响他们的决定或行动。权力和政治权力也是基于表象的力量。
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引用次数: 2
The Gospel and Henry VIII: Evangelicals in the Early English Reformation 福音与亨利八世:早期英国宗教改革中的福音派
4区 历史学 Q2 Arts and Humanities Pub Date : 2005-07-01 DOI: 10.2307/20477403
Ben Lowe
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引用次数: 0
Calvin im Kontext der Schweizer Reformation: Historische und theologische Beiträge zur Calvinforschung 加尔文:对瑞士宗教改革的历史和神学的贡献
4区 历史学 Q2 Arts and Humanities Pub Date : 2005-07-01 DOI: 10.2307/20477464
A. Burnett
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引用次数: 3
Medieval India: Essays in Intellectual Thought and Culture, vol. 1 中世纪的印度:知识分子思想和文化论文,卷1
4区 历史学 Q2 Arts and Humanities Pub Date : 2005-07-01 DOI: 10.2307/20477445
R. Aquil
Preface Introduction Abu Raihan al-Beruni: His Life & Works The Intellectual & Historical Dimensions of the Indo-Persian Poetry of the Thirteenth Century Pre-Modern Concepts of Time in Indo-Muslim Historical Writing Muslim Intellectual Life in India Learning & Intellectual Thought in the Sultanate of Delhi during the Lodi Period Khwaja Shah Mansur: The Tragic Career of an Intellectual Finance Minister Munajat (Invocation of God) of Shaykh Abu'l Fazal Allami (1551-1602) Badauni Revisited: An Analytical study of Najat-ur-Rashid A Sufi Psychological Treatise from India An Untapped Persian Source for the Administrative-cum-Economic History of Gujarat Literary Works of Qa'iam Chandpuri: A Source for Socio-Economic History of Rohilhand During the Later Half of the Eighteenth Century Index.
13世纪印度-波斯诗歌的知识与历史维度印度-穆斯林历史写作中的前现代时间概念印度-穆斯林在印度的知识分子生活洛迪时期德里苏丹国的学习与知识分子思想赫瓦贾·沙·曼苏尔:谢赫·阿布·法扎尔·阿拉米(1551-1602)的知识分子财政部长穆纳贾(神的祈求)的悲剧生涯《Najat-ur-Rashid》——印度苏菲派心理学专著《古吉拉特邦行政经济史未开发的波斯文献》——Qa’iam Chandpuri的文学作品:18世纪下半叶罗希尔汉邦社会经济历史的资料来源。
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引用次数: 1
Le lacrime di Minerva: Lungo i sentieri della commedia e della tragedia a Padova, Venezia e Ferrara tra il 1540 e il 1550 密涅瓦的眼泪:在1540年到1550年间,沿着帕多瓦、威尼斯和费拉拉的喜剧和悲剧之路
4区 历史学 Q2 Arts and Humanities Pub Date : 2005-07-01 DOI: 10.2307/20477423
Patricia Vilches
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引用次数: 0
Imaginationen des Anderen im 16. und 17. Jahrhundert 对方大约十六号画面17 .世纪
4区 历史学 Q2 Arts and Humanities Pub Date : 2005-07-01 DOI: 10.2307/20477434
Ina Schabert, Michaela Boenke
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引用次数: 2
Military Governors and Imperial Frontiers c. 1600-1800: A Study of Scotland and Empires 军事总督和帝国边界约1600-1800年:苏格兰和帝国研究
4区 历史学 Q2 Arts and Humanities Pub Date : 2005-07-01 DOI: 10.2307/20477385
Gordon Desbrisay
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引用次数: 16
The Jesuits and the Thirty Years' War: Kings, Courts and Confessors 耶稣会士与三十年战争:国王、法庭与忏悔者
4区 历史学 Q2 Arts and Humanities Pub Date : 2005-07-01 DOI: 10.2307/20477393
S. Ditchfield
Professor Robert Bireley SJ in his study The Jesuits and the Thirty Years War: Kings, Courts, and Confessors proposes to answer three closely interrelated questions. First, what influence Jesuits and Jesuit confessors in particular had on the policies of war at the courts of Vienna, Munich, Paris, and Madrid during the period of tangled conflicts commonly labelled the ‘Thirty Years War’ (1618-1648); secondly, whether or not there was a united ‘Jesuit policy’ concerning the war as well as a joint Jesuit stance on the relationship between religion and politics; finally, what principles and policies Jesuit superiors general employed guiding Jesuits confessors at courts often openly hostile to one another during decades of war.
罗伯特·比莱利教授在他的研究《耶稣会士和三十年战争:国王、法庭和忏悔者》中提出回答三个密切相关的问题。首先,在通常被称为“三十年战争”(1618-1648)的复杂冲突期间,耶稣会士和耶稣会忏悔者对维也纳、慕尼黑、巴黎和马德里法院的战争政策产生了什么影响;第二,在战争问题上是否有统一的“耶稣会政策”,在宗教与政治的关系上是否有统一的立场;最后,在几十年的战争中,耶稣会的上级通常采用什么样的原则和政策来指导法庭上经常公开敌对的耶稣会忏悔者。
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引用次数: 11
期刊
SIXTEENTH CENTURY JOURNAL
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