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Insolación de Emilia Pardo Bazán: De la burguesía “fin-de-siècle” al psicoanálisis Emilia Pardo的中暑bazan:从资产阶级“fin-de- siecle”到精神分析
IF 0.2 3区 文学 0 LITERATURE Pub Date : 2022-01-02 DOI: 10.1080/00397709.2022.2024004
Carlos Feal
Abstract Insolación (1889) is Emilia Pardo Bazán’s version of the Don Juan myth, incarnated in the male protagonist Diego Pacheco. A signifier of masculine desire, Pacheco will become Pardo Bazán’s object of projections of men she loved, such as Benito Pérez Galdós, a womanizer, and José Quiroga, her husband from whom she was separated. He also represents a mother figure in the mind of Asís, the religious protagonist whose sexual repression makes her the typical bourgeoise of the so-called Victorian era that preceded the work of Sigmund Freud. The novel, intended to be a confession to a priest, instead turns into a confession to the readers, who thereby become psychoanalysts, modern confessors of souls, as well as recipients of stories. Doña Emilia’s love letters to Galdós, contemporaneous with the novel, contribute to its understanding: external and internal worlds, in Melanie Klein’s terms, interact creatively. The surprising ending (the marriage of Asís and Pacheco) gives rise to a confrontation between the narrator and Asís. Catholic marriage, which binds the spouses forever, is paradoxically seen as the most natural thing and, at the same time, as irrational, senseless. To the Lacanian demand for impossible love that Asís brings to bear must be added the desire of the desire of the Other, experienced by both Asís and Pacheco.
摘要Insolación(1889)是艾米莉亚·帕尔多Bazán版本的唐璜神话,化身为男主角迭戈·帕切科。作为男性欲望的象征,帕切科将成为Pardo Bazán对她所爱的男人的投射对象,比如Benito psamurez Galdós,一个好色之徒,和jos Quiroga,她与之分离的丈夫。他还代表了Asís心中的母亲形象,这位宗教主人公的性压抑使她成为西格蒙德·弗洛伊德作品之前所谓维多利亚时代的典型资产阶级。这部小说原本是对牧师的忏悔,却变成了对读者的忏悔,读者因此成为精神分析学家、灵魂的现代忏悔者,以及故事的接受者。Doña艾米莉亚写给Galdós的情书,与小说同时代,有助于理解:外部世界和内部世界,用梅兰妮·克莱因的话说,创造性地相互作用。令人惊讶的结局(Asís和帕切科的婚姻)引起了叙述者和Asís之间的对抗。天主教的婚姻永远束缚着夫妻,矛盾的是,它被视为最自然的事情,同时又被视为非理性的、毫无意义的。对于拉康对Asís带来的不可能的爱的要求,必须加上他者的欲望的欲望,Asís和帕切科都经历过。
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引用次数: 0
Una errancia motorizada: Asfalto de Luis Chaves 机动漫游:路易斯·查维斯的沥青
IF 0.2 3区 文学 0 LITERATURE Pub Date : 2021-10-02 DOI: 10.1080/00397709.2021.1987631
María Paz Oliver
Abstract In this article, the author analyzes the representation of wandering during a road trip in Asfalto (2006), the novel by the Costa Rican writer Luis Chaves. Throughout the car journey of a couple in crisis, the narrative focuses on fragmentary everyday scenes that refer to a displacement marked by the lack of direction and apparent immobility. Like a road movie, the novel focuses on the experience of the journey over the destination and uses visual language and references to photography to add different temporal layers to the story. In tune with wandering, the use of digression as an anti-narrative strategy blurs and deflects the story toward the intimacy of the everyday, and suggests a latent content beyond the text. In this textual wandering, the novel represents the car trip both as an instance of appropriation and creation of an affective landscape, as well as a process of dissolution of identities.
摘要在这篇文章中,作者分析了哥斯达黎加作家路易斯·查维斯的小说《阿斯法尔托》(2006)中关于在公路旅行中流浪的表现。在一对陷入危机的夫妇的汽车之旅中,叙事集中在零碎的日常场景上,这些场景指的是缺乏方向和明显的不动。就像公路电影一样,这部小说关注的是穿越目的地的旅程体验,并使用视觉语言和对摄影的引用为故事添加了不同的时间层次。与徘徊相一致,使用离题作为反叙事策略,模糊并转移了故事的日常亲密感,并暗示了文本之外的潜在内容。在这种文本漫游中,小说将汽车旅行描述为一种情感景观的挪用和创造,以及身份认同的消解过程。
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引用次数: 0
Tras las huellas de Pablo Neruda. Un homenaje a Hernán Loyola 在巴勃罗·聂鲁达的足迹之后。向埃尔南·洛约拉致敬
IF 0.2 3区 文学 0 LITERATURE Pub Date : 2021-10-02 DOI: 10.1080/00397709.2021.1987638
I. Pardo
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引用次数: 0
In the Wake of Medea. Neoclassical Theater and the Arts of Destruction 在美狄亚之后。新古典戏剧与破坏艺术
IF 0.2 3区 文学 0 LITERATURE Pub Date : 2021-10-02 DOI: 10.1080/00397709.2021.1987661
Camille Leclère-Gregory
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引用次数: 0
Christine Montalbetti’s Unreasonable Mission 克里斯汀·蒙塔贝蒂的《不合理的使命
IF 0.2 3区 文学 0 LITERATURE Pub Date : 2021-10-02 DOI: 10.1080/00397709.2021.1987632
W. Motte
Abstract In Mon ancêtre Poisson (2019), Christine Montalbetti looks through her family tree in order to find the oldest ancestor whom she can identify, one Jules Poisson (1833–1919), her great-great-grandfather. The book is quite unlike any other that she has written to this point, and it bears the traces of a variety of techniques. A great deal of documentary, archival research certainly went into it, but so did a lot of speculation. Hard fact and objective, even scientific data rub elbows with very personal considerations. Flatly declarative narration gives way to an impassioned intergenerational conversation, and vice versa. Montalbetti’s project is not merely biographical in character. It is a novel, after all, and if its main protagonist often occupies the center of the narrative stage, the book is not solely and uniquely about him. For if Montalbetti is manifestly concerned with understanding who her great-great-grandfather was in his life, she is also concerned with what that very understanding might mean in her own life. In other terms, this is a book about him, but it is also a book about her—and about the vexed notion of contact between one person and another, across a gap measuring several generations.
在《Mon ancêtre Poisson》(2019)中,Christine Montalbetti通过家谱寻找她能识别的最古老的祖先,Jules Poisson(1833-1919),她的曾曾祖父。到目前为止,这本书与她写的任何其他书都不一样,它带有各种技巧的痕迹。大量的文献和档案研究当然都涉及到它,但也有很多猜测。确凿的事实和客观的,甚至是科学的数据都与非常个人的考虑密切相关。平铺直叙式的叙述让位于充满激情的代际对话,反之亦然。蒙塔尔贝蒂的作品不只是传记性质的。毕竟,这是一部小说,如果它的主角经常占据叙事舞台的中心,那么这本书并不仅仅是关于他的。因为如果蒙塔贝蒂显然想要了解她的曾曾祖父在他的生活中是什么样的人,她也关心这种理解在她自己的生活中可能意味着什么。换句话说,这是一本关于他的书,但也是一本关于她的书,也是一本关于一个人与另一个人之间跨越几代人的鸿沟的接触的令人烦恼的概念的书。
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引用次数: 1
El silenciero de Antonio Di Benedetto: lenguaje, silencio y comunicación 安东尼奥·迪·贝内代托的沉默者:语言、沉默和交流
IF 0.2 3区 文学 0 LITERATURE Pub Date : 2021-10-02 DOI: 10.1080/00397709.2021.1987633
Jorge R. G. Sagastume
Abstract Antonio Di Benedetto wrote a novel titled El silenciero, and its topic, he says, is abandonment; the narrator, without a name, suffers from abandonment and wants to write a novel, the topic of which is abandonment, he says, and title it El techo, but he never begins writing. In El silenciero, thus, we are faced with two novels: one written and the other one not; one says and the other one does not. El silenciero, consequently, may be read and understood as a commentary on the limits of language and the role of silence when it comes to communicating ideas. Under this framework, this article proposes that the novel suggests when one attempts to explain and understand the world, even when departing from logic and tautologic relationships, little can be said without becoming nonsensical and, as Wittgenstein suggests, when it is not possible to say something meaningful, silence is what fills the gap.
安东尼奥·迪·贝内代托写了一部名为《沉默》的小说,他说,小说的主题是抛弃;叙述者,没有名字,遭受遗弃,想写一本小说,主题是遗弃,他说,并命名为El techo,但他从来没有开始写。因此,在《沉默的人》中,我们面对的是两部小说:一部已写好,另一部未写;一个说,另一个不说。因此,《沉默》可以被解读和理解为对语言局限性的评论,以及在交流思想时沉默的作用。在这个框架下,本文提出,小说表明,当一个人试图解释和理解世界时,即使离开了逻辑和重言式的关系,说什么也不会变得荒谬,正如维特根斯坦所建议的那样,当不可能说一些有意义的话时,沉默就是填补空白的东西。
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引用次数: 0
Erin Alice Cowling, Tania De Miguel Magro, Mina García Jordán, and Glenda Y. Nieto-Cuebas, editors. Social Justice in Spanish Golden Age Theater Erin Alice Cowling, Tania De Miguel Magro, Mina García Jordán和Glenda Y. Nieto-Cuebas,编辑。西班牙黄金时代剧场中的社会正义
IF 0.2 3区 文学 0 LITERATURE Pub Date : 2021-10-02 DOI: 10.1080/00397709.2021.1987663
E. Fernández
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引用次数: 0
El núcleo poético catalán de la segunda generación de posguerra en la obra poética de Jaime Ferrán Jaime ferran的诗歌作品中战后第二代加泰罗尼亚诗歌的核心
IF 0.2 3区 文学 0 LITERATURE Pub Date : 2021-07-03 DOI: 10.1080/00397709.2021.1948569
María Pilar Hernández Agelet de Saracíbar
Abstract Jaime Ferrán was a central, first, and last representative of the Catalan group of poets of the so-called “Generation of 1950,” the “Mid-Century,” or the “Generation of Friendship,” as he christened it. A group of poet-friends bound by profound and extensive interaction—personal as well as literary—connected him to Alfonso Costafreda, and, with him, to Carlos Barral, and later to José Agustín Goytisolo and Jaime Gil de Biedma, among others. Ferrán served as the principal paladin of the group in its beginning, both in a literary capacity (he presented the group in his Antología parcial) and on a personal level. He became the dedicated poetic chronicler of the group, in parallel to the prose chronicler, Carlos Barral. The literary coordinates on which the group is based are the cult of the word and the cult of friendship. The shared, uninterrupted, and recurrent verbal interaction among them became their “collective voice.” And the cult of friendship, which marked all their trajectories, leads Ferrán to re-create and poeticize the group’s history, which becomes one of the thematic axes of his oeuvre throughout his poetry, especially in his book Libro de Alfonso.
摘要Jaime Ferrán是加泰罗尼亚诗人群体的核心、第一位也是最后一位代表,他称之为“1950一代”、“世纪中期”或“友谊一代”,以及后来的JoséAgustín Goytisolo和Jaime Gil de Biedma等人。Ferrán一开始就担任该团体的主要圣骑士,无论是以文学身份(他在他的Antología parcial中介绍了该团体)还是以个人身份。他成为了该团体的专职诗歌编年史家,与散文编年史家卡洛斯·巴拉尔并驾齐驱。该团体所依据的文学坐标是对文字的崇拜和对友谊的崇拜。他们之间共享的、不间断的、反复出现的言语互动成为了他们的“集体声音”。对友谊的崇拜,标志着他们所有的轨迹,导致费兰重新创造和诗意化了这个群体的历史,这成为他整个诗歌作品的主题轴之一,尤其是在他的书《自由的阿方索》中。
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引用次数: 0
“Como Cernuda, fuimos y somos de Sansueña…” “就像Cernuda一样,我们去了,我们来自Sansuenia……”
IF 0.2 3区 文学 0 LITERATURE Pub Date : 2021-07-03 DOI: 10.1080/00397709.2021.1948224
Ofelia Ferrán
Abstract En este texto, la autora presenta una serie de recuerdos de sus padres así como unas reflexiones en torno al concepto de un legado.
摘要在这篇文章中,作者介绍了她父母的一系列回忆,以及对遗产概念的一些思考。
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引用次数: 0
En la huella de Jaime Ferrán: poesía española de hoy en Syracuse. Los casos de Francisco Díaz de Castro y Aurora Luque 在海梅·费兰的足迹中:今天在锡拉丘兹的西班牙诗歌。弗朗西斯科·迪亚斯·德·卡斯特罗和奥罗拉·卢克的病例
IF 0.2 3区 文学 0 LITERATURE Pub Date : 2021-07-03 DOI: 10.1080/00397709.2021.1948580
J. Álvarez
Abstract Without a doubt, the figure of Catalan poet Jaime Ferrán has left an indelible mark on Syracuse University, where he was a professor for over 30  years. This article is a small tribute to his personal and professional contributions through the analysis of the recent work of two Spanish poets (Francisco Díaz de Castro and Aurora Luque) who, in the spirit of Ferrán’s legacy, recently visited and presented their work at Syracuse University and Le Moyne College.
毫无疑问,加泰罗尼亚诗人Jaime Ferrán的身影在雪城大学留下了不可磨灭的印记,他在雪城大学担任了30多年的教授。本文通过分析两位西班牙诗人(Francisco Díaz de Castro和Aurora Luque)最近的作品,对他个人和专业上的贡献表示敬意。本着Ferrán的遗产精神,这两位诗人最近访问了锡拉丘兹大学和勒莫恩学院,并展示了他们的作品。
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引用次数: 0
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SYMPOSIUM-A QUARTERLY JOURNAL IN MODERN LITERATURES
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