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La Joven Moderna in Interwar Argentina: Gender, Nation, and Popular Culture 《两次世界大战之间的阿根廷:性别、民族和流行文化》
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2021-05-01 DOI: 10.1215/00182168-8898431
Silvana Alejandra Palermo
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引用次数: 0
Out of the Shadow: Revisiting the Revolution from Post-peace Guatemala 走出阴影:从和平后的危地马拉重新审视革命
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2021-05-01 DOI: 10.1215/00182168-8897854
P. Harms
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引用次数: 4
Mafalda: A Social and Political History of Latin America's Global Comic 玛法尔达:拉丁美洲全球漫画的社会和政治史
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2021-05-01 DOI: 10.1215/00182168-8897841
Paula Halperin
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引用次数: 0
Potosí global: Viajando con sus primeras imágenes (1550–1650) 波托西全球:带着他的第一张照片旅行(1550 - 1650)
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2021-05-01 DOI: 10.1215/00182168-8897542
Kris E. Lane
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引用次数: 0
“They Will Live without Law or Religion”: Cádiz, Indigenous People, and Political Change in the Viceroyalty of Peru, 1812–1820 “他们将在没有法律或宗教的情况下生活”:Cádiz,秘鲁总督辖区的土著人民和政治变革,1812-1820
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2021-05-01 DOI: 10.1215/00182168-8897464
Silvia Escanilla Huerta
This article argues that the impact of the Constitution of Cádiz among Indigenous communities in the Viceroyalty of Peru was significant. In the context of the imperial crisis of the Spanish crown, Indigenous people took the tools that the constitution granted them to increase their level of self-government. Moreover, the changes implemented by the constitution persisted after its abolition, allowing Indigenous people to retain a level of self-government otherwise impossible to conceive after Ferdinand VII restored absolutist rule. In other words, Indigenous communities held on to their jurisdictional authority and refused to surrender the political tools that the constitution had granted them. Their actions demonstrate that the constitution was a watershed moment in the history of the viceroyalty because it inaugurated an era of political change with consequences nobody could predict at the time.
本文认为Cádiz宪法对秘鲁总督辖区土著社区的影响是显著的。在西班牙王室的帝国危机的背景下,土著人民利用宪法赋予他们的工具来提高他们的自治水平。此外,宪法所实施的变化在废除后仍然存在,允许土著人民保留一定程度的自治,否则在费迪南德七世恢复专制统治后是无法想象的。换句话说,土著社区坚持他们的管辖权,拒绝交出宪法赋予他们的政治工具。他们的行为表明,这部宪法是日本总督府历史上的一个分水岭,因为它开启了一个政治变革的时代,其后果在当时无人能预料。
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引用次数: 0
Reshaping the World: Debates on Mesoamerican Cosmologies 重塑世界:关于中美洲宇宙论的辩论
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2021-05-01 DOI: 10.1215/00182168-8897529
Catherine H. Popovici
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引用次数: 0
Laboring for the State: Women, Family, and Work in Revolutionary Cuba, 1959–1971 为国家劳动:1959-1971年革命时期的古巴妇女、家庭和工作
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2021-05-01 DOI: 10.1215/00182168-8897945
M. Chase
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引用次数: 1
The Precious Seed of Christian Virtue: Charity, Disability, and Belonging in Guatemala, 1871–1947 基督教美德的宝贵种子:1871-1947年危地马拉的慈善、残疾和归属感
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2021-05-01 DOI: 10.1215/00182168-8897490
Heather A. Vrana
This article addresses the role of disability and disabled people in the construction of citizenship and nation through the ideologies and practices of charity from the 1870s through the 1940s. These periods of Guatemalan history are generally thought of as distinct: the Liberal triumph over Conservatives, Liberal dictatorship, and democratic revolution. To the contrary, practices of charity reveal the continuity of these political forms. This article explains the three models of charity that characterized modern Guatemala—caridad, beneficencia, and asistencia social—and outlines how they reflected understandings of the relationship between individuals and the state. It also provides a window into the daily lives of patients at the nation's insane asylum, leprosarium, and general hospital, who were not merely objects of charity but also political subjects who engaged charity models to gain access to resources, people, and mobility. In sum, this article integrates disability into broader historical narratives.
本文通过19世纪70年代至40年代的慈善思想和实践,探讨了残疾和残疾人在公民身份和国家建设中的作用。危地马拉历史上的这些时期通常被认为是截然不同的:自由党战胜保守党,自由党独裁统治和民主革命。相反,慈善的实践揭示了这些政治形式的连续性。本文解释了现代危地马拉特有的三种慈善模式——caridad、beneficencia和asistencia social——并概述了它们如何反映了对个人与国家之间关系的理解。它还提供了一个窗口,让人们了解国家精神病院、麻风病院和综合医院的病人的日常生活,他们不仅是慈善的对象,而且是政治主体,他们通过慈善模式获得资源、人力和流动性。总而言之,这篇文章将残疾融入到更广泛的历史叙事中。
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引用次数: 0
Revolutionary Masculinity and Racial Inequality: Gendering War and Politics in Cuba 革命的男子气概和种族不平等:古巴的性别战争和政治
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2021-05-01 DOI: 10.1215/00182168-8897737
A. Chira
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引用次数: 1
El círculo de los Gálvez: Formación, apogeo y ocaso de una elite de poder indiana galvez的圈子:印度权力精英的形成、高潮和衰落
IF 0.4 2区 历史学 Q1 HISTORY Pub Date : 2021-05-01 DOI: 10.1215/00182168-8897711
Allan J. Kuethe
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引用次数: 0
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