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Ann Mari May, Gender and the Dismal Science: Women in the Early Years of the Economics Profession (New York: Columbia University Press, 2022), pp. 256, $32 (paperback). ISBN: 9780231192910. Ann Mari May,《性别与废科学:经济学职业早期的女性》(纽约:哥伦比亚大学出版社,2022),第256页,32美元(平装本)。ISBN:9780231192910。
IF 0.9 3区 经济学 Q1 HISTORY Pub Date : 2023-05-15 DOI: 10.1017/s1053837222000785
M. Bankovsky
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引用次数: 0
Emily Erikson, Trade and Nation: How Companies and Politics Reshaped Economic Thought (New York: Columbia University Press, 2021), pp. 312, $35 (paperback). ISBN: 9780231184359. 艾米丽·埃里克森,《贸易与国家:公司和政治如何重塑经济思想》(纽约:哥伦比亚大学出版社,2021年),第312页,35美元(平装本)。ISBN: 9780231184359。
IF 0.9 3区 经济学 Q1 HISTORY Pub Date : 2023-05-11 DOI: 10.1017/s1053837223000020
Henri-Pierre Mottironi
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引用次数: 0
ON HERBERT A. SIMON AND JORGE LUIS BORGES ABOUT FREE WILL 关于自由意志的赫伯特·A·西蒙和乔治·路易斯·博尔赫斯
IF 0.9 3区 经济学 Q1 HISTORY Pub Date : 2023-05-09 DOI: 10.1017/s1053837222000736
Ricardo F. Crespo
In 1970 Herbert Simon was invited by the Sociedad Argentina de Organización Industrial to deliver lectures on “Business Management in the Technological Era.” He asked for an audience with Jorge Luis Borges, the director of the Argentine National Library. Simon had read Borges’s stories and was particularly fascinated by “La Biblioteca de Babel” (The library of Babel), wherein he discovered that Borges, like him, conceived of life as a search through a labyrinth. The Spanish translation of the interview was published in Primera Plana, an Argentine journal. The brief interview sheds light on some of Simon’s ideas about determinism and free will. His critique on maximizing rationality and his suggested approach to decision making have contributed to enlarge the concept of rationality as construed by standard economic theory. Consequently, it may be argued that Simon is incorporating free will in economics. However, though Simon’s position implies an advancement for the role of free will, the whole context of his ideas conditioned it, thus resulting in a “weak” notion of it. During the course of his conversation with Borges, Simon clarified his personal stance, which is consistent with his ideas. The paper will reveal Borges´s and Simon’s understanding of free will. This paper also contains part of the conversation between Simon and Borges that has not been published previously in English. Introducing it in its entirety is a contribution to the knowledge on Borges’s and Simon’s thought.
1970年,赫伯特·西蒙受阿根廷社会Organización工业协会邀请,发表题为“技术时代的企业管理”的演讲。他要求会见阿根廷国家图书馆馆长豪尔赫·路易斯·博尔赫斯(Jorge Luis Borges)。西蒙读过博尔赫斯的小说,特别着迷于《巴别塔图书馆》(La Biblioteca de Babel),在这本书中,他发现博尔赫斯和他一样,把生活想象成在迷宫中寻找。采访的西班牙语译文发表在阿根廷杂志《Primera Plana》上。这个简短的采访揭示了西蒙关于决定论和自由意志的一些观点。他对理性最大化的批判和他提出的决策方法有助于扩大标准经济理论所解释的理性概念。因此,有人可能会说,西蒙正在把自由意志纳入经济学。然而,尽管西蒙的立场暗示了自由意志作用的进步,但他的思想的整个背景制约了它,从而导致了它的“薄弱”概念。在与博尔赫斯的对话中,西蒙明确了自己的个人立场,这与他的思想是一致的。本文将揭示博尔赫斯和西蒙对自由意志的理解。这篇论文还包含了西蒙和博尔赫斯之间的部分对话,这些对话以前没有以英语发表过。完整地介绍博尔赫斯和西蒙的思想是对博尔赫斯和西蒙思想认识的贡献。
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引用次数: 0
FRANKLIN H. GIDDINGS ON RACE AND EUGENICS 富兰克林·h·吉丁斯关于种族和优生学的研究
IF 0.9 3区 经济学 Q1 HISTORY Pub Date : 2023-05-09 DOI: 10.1017/s1053837222000797
L. Fiorito, Valentina Erasmo
Franklin H. Giddings can be considered one of the founding fathers of sociology in the United States. With many of his contemporaries, Giddings shared a firm commitment to eugenics, scientific racism, and race-conscious imperialism—a biologically rooted impetus that recent literature has placed at the core of the Progressive Era reform agenda, and which was particularly strong among the most sociologically inclined figures of the period. The aim of this article is to present a discussion of Giddings’s views on race, immigration, eugenics, and American imperialism, and how these views evolved over time. What follows adds to our general understanding of the extent to which racial and eugenic considerations permeated American social thought during the first decades of the last century and how, in the specific case of Giddings, this influence found expression in an inherently ambiguous and often contradictory fashion.
富兰克林·吉丁斯可以被认为是美国社会学的开国元勋之一。吉丁斯与许多同时代的人都坚定地致力于优生学、科学种族主义和有种族意识的帝国主义——这是一种植根于生物学的动力,最近的文献将其置于进步时代改革议程的核心,在那个时期最具社会学倾向的人物中尤为强烈。本文的目的是讨论吉丁斯关于种族、移民、优生学和美帝国主义的观点,以及这些观点是如何随着时间的推移而演变的。以下内容增加了我们对上世纪头几十年种族和优生学考虑在多大程度上渗透到美国社会思想的总体理解,以及在吉丁斯的具体案例中,这种影响是如何以一种固有的模糊且往往矛盾的方式表达的。
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引用次数: 0
Raphaël Fèvre, A Political Economy of Power: Ordoliberalism in Context, 1932–1950 (New York: Oxford University Press, 2022), pp. 280, $64 (hardcover). ISBN:9780197607800. Raphaël Fèvre,《权力的政治经济学:语境中的秩序自由主义》,1932–1950(纽约:牛津大学出版社,2022),第280页,64美元(精装本)。ISBN:9780197607800。
IF 0.9 3区 经济学 Q1 HISTORY Pub Date : 2023-05-08 DOI: 10.1017/s1053837223000147
Hansjoerg Klausinger
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引用次数: 0
Andreas Ortmann and Benoît Walraevens, Adam Smith’s System: A Re-Interpretation Inspired by Smith’s Lectures on Rhetoric, Game Theory, and Conjectural History (Cham: Palgrave Macmillan, 2022), pp. xv + 254, $109 (hardcover). ISBN: 9783030997038. Andreas Ortmann和Benoît Walraevens,《亚当·斯密体系:受史密斯修辞学、博弈论和推测史讲座启发的再解读》(Cham:Palgrave Macmillan,2022),第xv+254页,109美元(精装)。ISBN:9783030997038。
IF 0.9 3区 经济学 Q1 HISTORY Pub Date : 2023-05-08 DOI: 10.1017/s1053837223000159
T. Aspromourgos
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引用次数: 0
Benjamin M. Friedman, Religion and the Rise of Capitalism (New York: Vintage, 2022), pp. 560, $20 (paperback). ISBN: 9780593311097. 本杰明·M·弗里德曼,《宗教与资本主义的兴起》(纽约:Vintage,2022),560页,20美元(平装本)。ISBN:9780593311097。
IF 0.9 3区 经济学 Q1 HISTORY Pub Date : 2023-05-08 DOI: 10.1017/s105383722300010x
K. Tribe
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引用次数: 0
SMITH AT 300: UNIVERSAL HUMAN NATURE, THE DIVISION OF LABOR, AND AFRICAN DEVELOPMENT 300岁的史密斯:普遍的人性、分工与非洲发展
IF 0.9 3区 经济学 Q1 HISTORY Pub Date : 2023-05-08 DOI: 10.1017/S105383722200058X
Jérôme Lange
“Since such, therefore, are the advantages of water-carriage, it is natural that the first improvements of art and industry should be made where this conveniency opens the whole world for a market to the produce of every sort of labour, and that they should always be much later in extending themselves into the inland parts of the country. … All the inland parts of Africa, and all that part of Asia which lies any considerable way north of the Euxine and Caspian seas, the antient Scythia, the modern Tartary and Siberia, seem in all ages of the world to have been in the same barbarous and uncivilized state in which we find them at present. … There are in Africa none of those great inlets, such as the Baltic and Adriatic seas in Europe, the Mediterranean and Euxine seas in both Europe and Asia, and the gulphs of Arabia, Persia, India, Bengal, and Siam, in Asia, to carry maritime commerce into the interior parts of that great continent: and the great rivers of Africa are at too great a distance from one another to give occasion to any considerable inland navigation.” WN I.iii.4–8
“因此,既然水上运输的优势就在这里,那么艺术和工业的第一次改进自然应该是在这种便利性为全世界的各种劳动力的生产打开市场的地方进行的,而且它们应该总是晚得多地扩展到该国的内陆地区……非洲的所有内陆地区,以及亚洲位于尤辛海和里海以北,古代的斯基泰人,现代的鞑靼人和西伯利亚,在世界的各个时代,似乎都处于我们现在所处的野蛮和不文明的状态…非洲没有那些伟大的海湾,比如欧洲的波罗的海和亚得里亚海,欧洲和亚洲的地中海和尤辛海,以及亚洲的阿拉伯、波斯、印度、孟加拉和暹罗,把海上贸易带到这个伟大大陆的内陆地区:而非洲的大江大河彼此相距太远,无法进行任何大规模的内陆航行。”WN I.iii.4-8
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引用次数: 0
RARENESS IN THE INTELLECTUAL ORIGINS OF WALRAS’S THEORY OF VALUE 瓦尔拉斯价值论思想渊源的稀少性
IF 0.9 3区 经济学 Q1 HISTORY Pub Date : 2023-04-13 DOI: 10.1017/S1053837221000547
Pablo Cervera-Ferri, Pau Insa-Sánchez
Historians of economic thought have carried out detailed studies of classical and marginalist approaches to value based on production cost and utility, respectively, not to mention about the fusion of both interpretations by the neoclassical school. This is not the case with rareness value, a theory commonly attributed to Léon Walras, although Aristotle surely had rareness in mind when he first attempted to explain chrematistics. This article focuses on how our understanding of rareness has evolved from the earliest economic formulations to those of Auguste and Léon Walras, contesting Murray Rothbard’s thesis that there is only one way in which the transmission of the utility theory of value can be tracked from scholasticism to the Austrian school. On the contrary, the concept of rareness continued to figure in some theories of value of the French Enlightenment, especially those that emerged within Calvinist circles, and was recovered in times of reaction against the dominant classicism.
经济思想历史学家分别对基于生产成本和效用的古典和边缘主义价值方法进行了详细的研究,更不用说新古典学派对这两种解释的融合了。稀有性值的情况并非如此,这一理论通常被认为是Léon Walras的理论,尽管亚里士多德在第一次试图解释特征时肯定想到了稀有性。本文重点讨论了我们对稀有性的理解是如何从最早的经济学公式演变为奥古斯特和莱昂·沃拉斯的经济学公式的,并反驳了Murray Rothbard的论点,即只有一种方法可以追踪价值效用理论从经院哲学到奥地利学派的传播。相反,稀少的概念继续出现在法国启蒙运动的一些价值理论中,特别是那些在加尔文主义圈子里出现的理论,并在对占主导地位的古典主义的反应中被恢复。
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引用次数: 0
Antonio Magliulo, A History of European Economic Thought (London and New York: Routledge, 2022), pp. 206, $128 (hardcover). ISBN: 9781032037677. 安东尼奥·马格利洛,《欧洲经济思想史》(伦敦和纽约:劳特利奇,2022年),第206页,128美元(硬拷贝)。ISBN:9781032037677。
IF 0.9 3区 经济学 Q1 HISTORY Pub Date : 2023-03-29 DOI: 10.1017/s1053837222000633
M. Mosca
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引用次数: 0
期刊
Journal of the History of Economic Thought
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