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Sporen vol betekenis: In gesprek met ‘Getuigen & Tijdgenoten’ over de Indonesische onafhankelijkheidsoorlog / Meniti Arti: Bertukar Makna Bersama ‘Saksi & Rekan Sezaman’ tentang Perang Kemerdekaan Indonesia , by Eveline Buchheim, Satrio Dwicahyo, Fridus Steijlen, and Stephanie Welvaart 充满意义的痕迹:就印度尼西亚独立战争与 "见证人和同时代人 "对话 / Meniti Arti: Bertukar Makna Bersama 'Saksi & Rekan Sezaman' tentang Perang Kemerdekaan Indonesia , 作者:Eveline Buchheim、Satrio Dwicahyo、Fridus Steijlen 和 Stephanie Welvaart
3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2023-03-21 DOI: 10.1163/22134379-17901002
Ligia J. Giay
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引用次数: 0
The Discipline of Dakwah in Indonesia’s State Education System 印尼国家教育体系中的达克瓦学科
3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2023-03-21 DOI: 10.1163/22134379-bja10047
Julian Millie, Dede Syarif, Moch. Fakhruroji
Abstract Dakwah (predication) is a popular field of research and study in the tertiary institutions under Indonesia’s Ministry of Religion. To understand this popularity, it is necessary to recognize how individual Islamic sciences—such as dakwah—have been reconstituted within those institutions, for diverse disciplines have evolved along different trajectories. Dakwah has acquired its contemporary disciplinary character through dakwah academics’ efforts to shape it in the models provided by the social sciences and media/communication studies. This is revealed in their appropriations from these disciplines, which commenced after Indonesian independence, when academics identified the national community as a mediated domain to be addressed by new dakwah methods. The authors trace these developments by reviewing the academic outputs of dakwah scholars, noting also that the ‘bureaucratic integration’ of dakwah created a bifurcation in the field: outside the ministry’s institutions, critical dakwah projects have opposed the state-supported version of dakwah.
Dakwah(预测)是印度尼西亚宗教部下属的高等教育机构的一个热门研究领域。为了理解这种受欢迎程度,有必要认识到个别的伊斯兰科学——比如达克瓦——是如何在这些机构中被重建的,因为不同的学科沿着不同的轨迹发展。Dakwah的学者们在社会科学和媒体/传播研究提供的模型中努力塑造它,从而获得了它的当代学科特征。这在他们对这些学科的拨款中得到了揭示,这是在印度尼西亚独立后开始的,当时学者们认为民族社区是一个中介领域,需要通过新的dakwah方法来解决。作者通过回顾dakwah学者的学术成果来追踪这些发展,还指出dakwah的“官僚整合”在该领域造成了分歧:在教育部机构之外,关键的dakwah项目反对国家支持的dakwah版本。
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引用次数: 1
The Roles of Religious Organizations in the Decline of the Anti-mining Movement in Banyuwangi, East Java 宗教组织在东爪哇班渝旺吉反采矿运动衰落中的作用
3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2023-03-21 DOI: 10.1163/22134379-bja10048
Farid Abud Alkatiri, Amir Syarifudin Kiwang
Abstract Although the Banyuwangi anti-mining movement clearly has the capacity to grow, this article argues that the movement’s manoeuvres against PT . BSI seem to have become weaker since 2017. The article seeks to explain how the interests of the internal groups within this local social movement have weakened its position and how religious-nationalist organizations, that is, the NU and its affiliates, have manoeuvred to defend the state and the corporation indirectly. The data have been qualitatively collected through in-depth interviews, focus group discussions ( FGD s), and relevant documentary sources. By using the Gramscian concept of hegemony, this article shows that the decline of the anti-mining movement is related to the agenda-setting of individuals and subgroups in the movement, as well as the ability of religious-nationalist pro-mining groups, such as the NU and its affiliates, to use their influence, legitimacy, and ideological rhetoric to this end, combined with some social and political characteristics of East Javanese society.
尽管班宇旺吉反采矿运动显然具有发展的能力,但本文认为该运动反对PT的策略。自2017年以来,BSI似乎变得更弱。这篇文章试图解释这个地方社会运动内部团体的利益如何削弱了它的地位,以及宗教民族主义组织,即NU及其附属组织如何间接地为国家和公司辩护。通过深入访谈、焦点小组讨论(FGD)和相关文献来源,对数据进行了定性收集。通过运用葛兰西的霸权概念,本文表明反采矿运动的衰落与运动中个人和子群体的议程设置有关,也与宗教民族主义支持采矿的团体(如NU及其附属组织)利用其影响力、合法性和意识形态修辞的能力有关,并结合东爪哇社会的一些社会和政治特征。
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引用次数: 0
Change and Identity in the Music Cultures of Lombok, Indonesia , by David D. Harnish 《印度尼西亚龙目岛音乐文化的变化与认同》,大卫·d·哈尼什著
3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2023-03-21 DOI: 10.1163/22134379-17901003
Dick van der Meij
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引用次数: 0
Beyond the Pale: Dutch Extreme Violence in the Indonesian War of Independence, 1945–1949 , by Gert Oostindie, et al. (eds.) 超越苍白:荷兰人在印度尼西亚独立战争中的极端暴力,1945-1949,Gert Oostindie等人编。
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2022-11-10 DOI: 10.1163/22134379-17804007
R. McMahon
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引用次数: 0
Audible Locality: The Recording Industry in Indonesia and its Approach to Minangkabau Music and Oral Tradition , by Suryadi 《可听的地方:印度尼西亚的唱片业及其对米南卡堡音乐和口头传统的影响》作者:Suryadi
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2022-11-10 DOI: 10.1163/22134379-17804013
T. S. Beng
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引用次数: 0
Indes néerlandaises et culture chinoise. Deux traductions malaises du Roman des Trois Royaumes (1910–1913) , by Ge Song 荷属印度和中国文化。《三国小说》(1910 - 1913)的两个马来译本,歌歌著
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2022-11-10 DOI: 10.1163/22134379-17804010
Chandra Nuraini
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引用次数: 0
Outsider Insiders 局外人内部人士
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2022-11-10 DOI: 10.1163/22134379-bja10045
P. Carey
The present article considers the importance of sources written by witnesses who interacted with Indonesia’s national hero, Prince Diponegoro (1785–1855), in the aftermath of his arrest at the end of the Java War (1825–1830). It focuses on the reports written by the three officers, two Dutch and one Prussian, who accompanied the prince on his 11-week journey into exile (28 March–12 June 1830). During this period, Diponegoro’s every conversation and every move were recorded for intelligence purposes. A further hour-long recorded meeting occurred on 7 March 1837, when the prince met with the youngest son of the future Dutch king, Willem II (r. 1840–1849), Prins Hendrik ‘De Zeevaarder’. The character, motivations, and perspectives of these four writers are considered along with their assessments of the prince and their different relationships with the Dutch East Indies/Indonesia. These in turn are set in the context of the ‘outsider insider’ paradigm in which those with acknowledged status within Dutch society—all four were commissioned officers and one was also a prince of the realm—had the ability to step outside their positions of rank and privilege and engage with Diponegoro on the basis of a shared humanity. This position of empathy and mutual respect was made possible by their respective life experiences and upbringing.
本文考虑了在爪哇战争(1825-1830)结束后与印度尼西亚民族英雄迪波尼戈罗王子(1785-1855)被捕后与他互动的目击者所写资料的重要性。它的重点是三名军官所写的报告,两名荷兰人和一名普鲁士人,他们陪同王子流亡11周(1830年3月28日至6月12日)。在此期间,为了获取情报,迪波内戈罗的每一次谈话和一举一动都被记录下来。1837年3月7日,威廉王子与未来荷兰国王威廉二世(1840-1849)的小儿子亨德里克·德·泽瓦德王子(Hendrik ' De Zeevaarder)进行了一次长达一小时的会面。这四位作家的性格、动机和观点,以及他们对王子的评价,以及他们与荷属东印度群岛/印度尼西亚的不同关系,都被考虑在内。这些都是在“局外人”的背景下设定的,在荷兰社会中有公认地位的人——四个人都是委任的军官,一个也是王国的王子——有能力超越他们的地位和特权,在共同人性的基础上与迪波内戈罗交往。他们各自的生活经历和成长经历使这种同理心和相互尊重成为可能。
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引用次数: 0
Taiwan Maritime Landscapes: From Neolithic to Early Modern Times , by Paola Calanca, Liu Yi-chang and Frank Muyard (eds) 台湾海洋景观:从新石器时代到近代早期,作者:保拉·卡兰卡、刘宜昌、弗兰克·穆亚德主编
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2022-11-10 DOI: 10.1163/22134379-17804002
A. Waworuntu
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引用次数: 0
The Masyumi Networks and the Proliferation of Islamic Higher Education in Indonesia (1945–1965) Masyumi网络与印度尼西亚伊斯兰高等教育的扩散(1945-1965)
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2022-11-10 DOI: 10.1163/22134379-bja10043
H. Latief
This article addresses the roles played by Masyumi political leaders in fuelling dakwah activism in Indonesia and energizing the inception and proliferation of Islamic higher education institutions before and after the political turmoil faced by the Masyumi party. Islamic politics and education in Indonesia were intermingled and utilized by Masyumi leaders to promote Islam, foster the dignity of the ummah (Muslim community), and achieve Maysumi’s political vision via non-political activism. Using social-structure networks analysis, this article argues that the Masyumi networks and the spirit of Islamic modernism accelerated the spread of Islamic higher education in Indonesia, especially from 1945–1965. The Masyumi networks consisted of Muslim politicians, the intelligentsia, technocrats, noble families, and businesspeople.
本文探讨了Masyumi政党政治领袖在印尼推动dakwah运动,以及在Masyumi政党面临政治动荡前后,为伊斯兰高等教育机构的建立和扩散注入活力所扮演的角色。印尼的伊斯兰政治和教育被Masyumi领导人混合使用,以促进伊斯兰教,培养ummah(穆斯林社区)的尊严,并通过非政治行动实现Maysumi的政治愿景。通过社会结构网络分析,本文认为Masyumi网络和伊斯兰现代主义精神加速了伊斯兰高等教育在印度尼西亚的传播,特别是在1945-1965年间。Masyumi网络由穆斯林政治家、知识分子、技术官僚、贵族家庭和商人组成。
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引用次数: 1
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Bijdragen Tot De Taal- Land- En Volkenkunde
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