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Tik Merauke: An Epidemic Like No Other , by John Richens 《提克·默洛克:一种独一无二的流行病》,作者:约翰·里奇斯
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2022-11-10 DOI: 10.1163/22134379-17804008
S. Chao
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引用次数: 0
Alcohol in Early Java: Its Social and Cultural Significance , by Jiří Jákl 早期爪哇的酒精:其社会和文化意义,网址:Jiří Jákl
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2022-11-10 DOI: 10.1163/22134379-17804005
Cecilia Leong-Salobir
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引用次数: 1
In Memoriam Henri J.M. Claessen 纪念亨利·j·m·克莱森
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2022-11-10 DOI: 10.1163/22134379-17804016
Freek Colombijn, Renée Hagesteijn
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引用次数: 0
Coolie Legend on the Deli Plantation 熟食种植园的苦力传奇
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2022-06-25 DOI: 10.1163/22134379-bja10037
Josh Stenberg, B. Minasny
This article traces one narrative of anti-colonial violence on the Sumatra plantation through various Sinophone iterations and establishes the historical events on which it was based. The European anxiety about the defiance of the condemned Chinese men shows how this particular event turned into oral legend, religious observance, touring socialist theatre, leftist fiction, and a PRC Third World internationalist travelogue. In one moment of bravura, Chinese plantation workers rejected their status as colonial subjects. That gesture made them an emblem of the proletarian bona fides of the ethnic Chinese in Indonesia, and of the traumatic origins of Medan and other North Sumatra Chinese communities in plantation labour. By connecting the foreboding in the colonial archive with the eulogy in the Sinophone literary record, we can triangulate a fuller vision of resistance on the Deli plantations than is available from either one.
这篇文章追溯了一个关于苏门答腊种植园反殖民暴力的叙述,通过不同的汉语版本,并建立了它所依据的历史事件。欧洲人对被判刑的中国人的反抗的焦虑表明,这一特殊事件是如何变成口头传说、宗教仪式、巡回社会主义剧院、左翼小说和中华人民共和国第三世界国际主义游记的。在一个勇敢的时刻,中国种植园工人拒绝了他们作为殖民地臣民的身份。这一姿态使他们成为印尼华人的无产阶级善意的象征,以及棉兰和其他北苏门答腊华人社区在种植园劳动的创伤起源的象征。通过将殖民档案中的不祥预兆与华语文学记录中的颂词联系起来,我们可以对德里种植园的抵抗运动进行三角测量,比两者都更全面。
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引用次数: 1
Salafism and the State: Islamic Activism and National Identity in Contemporary Indonesia, by Chris Chaplin 《萨拉菲主义与国家:当代印尼的伊斯兰激进主义与民族认同》,克里斯·卓别林著
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2022-06-25 DOI: 10.1163/22134379-17802004
Martin van Bruinessen
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引用次数: 1
Mosques and Imams: Everyday Islam in Eastern Indonesia, by Kathryn M. Robinson (ed) 清真寺和伊玛目:印尼东部的日常伊斯兰教,凯瑟琳·m·罗宾逊主编
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2022-06-25 DOI: 10.1163/22134379-17802002
Chiara Formichi
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引用次数: 0
Animal Trade Histories in the Indian Ocean World 印度洋世界的动物贸易史
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2022-06-25 DOI: 10.1007/978-3-030-42595-1
Myfel D. Paluga
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引用次数: 5
Performing the Nation in Myanmar 在缅甸表演民族
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2022-06-25 DOI: 10.1163/22134379-bja10040
Niklas Foxeus
In 2012, Buddhist nationalist movements in Myanmar started to emerge, disseminating a Buddhist nationalist discourse that aimed to protectively demarcate their nation from the perceived threat posed by Muslims. In sermons, monks exhorted their audiences to make nationalist vows to protect their nation, country, and Buddhism. The aim of this article is to investigate some ritual, discursive, and performative aspects of Buddhist nationalist sermons, and the social dynamics they entailed. The article first examines and analyses three recurrent discursive complexes of the Buddhist nationalist sermons delivered in 2013–2015; it will also look at how the monks drew on their social power and on discursive and performative power to create a boundary around their Buddhist nation and to mobilize Buddhists to protect it, thereby performing their nation. Second, the article examines two ways in which sermons that aimed to protect the Buddha’s dispensation (collectivistic religion) contributed to creating social cohesion and community.
2012年,缅甸的佛教民族主义运动开始出现,传播一种佛教民族主义话语,旨在保护他们的国家免受穆斯林构成的威胁。在布道中,僧侣们劝诫他们的听众立下民族主义誓言,以保护他们的民族、国家和佛教。本文的目的是研究佛教民族主义布道的一些仪式、话语和表演方面,以及它们所涉及的社会动态。本文首先考察分析了2013-2015年佛教民族主义布道中三种反复出现的话语复合体;它还将研究僧侣如何利用他们的社会权力,话语和表演力量,在他们的佛教国家周围建立一个边界,并动员佛教徒来保护它,从而履行他们的国家。其次,本文考察了旨在保护佛陀天道(集体主义宗教)的布道对创造社会凝聚力和社区做出贡献的两种方式。
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引用次数: 0
De Harvard-Peabody Expeditie naar de Dani van de Baliem-vallei. Ethnografische en Autobiografische Notities. Exploratieressort Oostelijk Bergland. 1959–1962, by Broekhuyse, Jan 哈佛-皮博迪远征巴利姆山谷的达尼。民族志和自传体笔记。东山区探险胜地。1959 - 1962,Broekhuyse, Jan
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2022-06-25 DOI: 10.1163/22134379-17802011
A. Ploeg
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引用次数: 0
Young Soeharto: The Making of a Soldier, 1921–1945, by David Jenkins 《年轻的苏哈托:一个士兵的成长,1921-1945》,大卫·詹金斯著
IF 0.7 3区 社会学 Q4 ANTHROPOLOGY Pub Date : 2022-06-25 DOI: 10.1163/22134379-17802001
M. Mietzner
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引用次数: 0
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Bijdragen Tot De Taal- Land- En Volkenkunde
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