{"title":"Pensar la imagen","authors":"A. Flores","doi":"10.2307/j.ctv1c5cxcg","DOIUrl":"https://doi.org/10.2307/j.ctv1c5cxcg","url":null,"abstract":"","PeriodicalId":45558,"journal":{"name":"REVISTA DE OCCIDENTE","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2020-08-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"42467767","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
En octubre de 2011 ETA anuncio su abandono definitivo de las armas, con las que habia matado a 845 personas a partir de 1968. Desde entonces esta planteada la lucha por el relato sobre lo sucedido en el ultimo medio siglo en Euskadi. El nacionalismo vasco radical pretende legitimar la historia de ETA mediante una prolifica literatura militante, sustentada en la tesis del “conflicto vasco” con “el Estado espanol opresor”, un conflicto cuyo origen estaria en la noche los tiempos y cuyo ultimo e...
{"title":"Eider LANDABEREA ABAD, Los “nosotros” en la Transición: memoria e identidad en las cuatro principales culturas políticas del País Vasco (1975-1980)","authors":"J. Sainz","doi":"10.4000/bhce.3207","DOIUrl":"https://doi.org/10.4000/bhce.3207","url":null,"abstract":"En octubre de 2011 ETA anuncio su abandono definitivo de las armas, con las que habia matado a 845 personas a partir de 1968. Desde entonces esta planteada la lucha por el relato sobre lo sucedido en el ultimo medio siglo en Euskadi. El nacionalismo vasco radical pretende legitimar la historia de ETA mediante una prolifica literatura militante, sustentada en la tesis del “conflicto vasco” con “el Estado espanol opresor”, un conflicto cuyo origen estaria en la noche los tiempos y cuyo ultimo e...","PeriodicalId":45558,"journal":{"name":"REVISTA DE OCCIDENTE","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2018-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70428081","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
In the aftermaths of the WWI, Great Britain laid destroyed after a continuum of raids between 1940 and 1941. The Metropolis suffered deep transformations in its cultural and identity pillars affecting the dynamics of cultural expression itself. Postwar British cultural narratives would be raised onto new paradigms of comprehension rooted in disaster. Literature, Drama and Poetry flowed between traditional cultural narratives and a new-coined paradigm of understanding the subject.
{"title":"La Estela del Blitz. El constructo cultural británico tras la Segunda Guerra Mundial","authors":"C. González","doi":"10.5209/RFRM.55872","DOIUrl":"https://doi.org/10.5209/RFRM.55872","url":null,"abstract":"In the aftermaths of the WWI, Great Britain laid destroyed after a continuum of raids between 1940 and 1941. The Metropolis suffered deep transformations in its cultural and identity pillars affecting the dynamics of cultural expression itself. Postwar British cultural narratives would be raised onto new paradigms of comprehension rooted in disaster. Literature, Drama and Poetry flowed between traditional cultural narratives and a new-coined paradigm of understanding the subject.","PeriodicalId":45558,"journal":{"name":"REVISTA DE OCCIDENTE","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2017-04-24","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.5209/RFRM.55872","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"41793715","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"LOS ESCRITOS DE GAOS SOBRE ORTEGA.","authors":"C. Gómez","doi":"10.2307/j.ctv153k45v.24","DOIUrl":"https://doi.org/10.2307/j.ctv153k45v.24","url":null,"abstract":"","PeriodicalId":45558,"journal":{"name":"REVISTA DE OCCIDENTE","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2014-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"68776617","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Recorrido ensayistico en cinco capitulos sobre la indole y las tareas de la critica. Se parte de la lectura y se senala el lugar particular ocupado por el critico. Se senalan las carencias y dificultades de diferentes escuelas teoricas y los aciertos de la estetica de la recepcion. La cuestion del caracter cientifico de la critica atraviesa los dos ultimos siglos dando lugar a una serie de enfoques homogeneos que provienen del campo de las ciencias humanas, mientras que a la inversa los ultimos anos se caracterizan por el abandono de un marco unitario. El autor propone la posibilidad de que la estilistica sea uno de los caminos epistemologicos mas pertinentes de cara al futuro, porque ella se sustenta en una filosofia del lenguaje que reconoce la esencial inestabilidad de los signos y lo enigmatico de los procesos de significacion.
{"title":"La crítica literaria: o La costurerita que dio aquel mal paso","authors":"B. Matamoro","doi":"10.4000/LIRICO.1096","DOIUrl":"https://doi.org/10.4000/LIRICO.1096","url":null,"abstract":"Recorrido ensayistico en cinco capitulos sobre la indole y las tareas de la critica. Se parte de la lectura y se senala el lugar particular ocupado por el critico. Se senalan las carencias y dificultades de diferentes escuelas teoricas y los aciertos de la estetica de la recepcion. La cuestion del caracter cientifico de la critica atraviesa los dos ultimos siglos dando lugar a una serie de enfoques homogeneos que provienen del campo de las ciencias humanas, mientras que a la inversa los ultimos anos se caracterizan por el abandono de un marco unitario. El autor propone la posibilidad de que la estilistica sea uno de los caminos epistemologicos mas pertinentes de cara al futuro, porque ella se sustenta en una filosofia del lenguaje que reconoce la esencial inestabilidad de los signos y lo enigmatico de los procesos de significacion.","PeriodicalId":45558,"journal":{"name":"REVISTA DE OCCIDENTE","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2013-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70380441","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"La lengua de Martí","authors":"Gabriela Mistral","doi":"10.5354/ANUC.V0I89.1701","DOIUrl":"https://doi.org/10.5354/ANUC.V0I89.1701","url":null,"abstract":"","PeriodicalId":45558,"journal":{"name":"REVISTA DE OCCIDENTE","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2010-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"71191992","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Pub Date : 2006-01-01DOI: 10.5007/FRAGMENTOS.V28I0.8119
C. García
{"title":"Borges y Kafka","authors":"C. García","doi":"10.5007/FRAGMENTOS.V28I0.8119","DOIUrl":"https://doi.org/10.5007/FRAGMENTOS.V28I0.8119","url":null,"abstract":"","PeriodicalId":45558,"journal":{"name":"REVISTA DE OCCIDENTE","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2006-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70553094","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
{"title":"La filosofía de Jorge Luis Borges y su celebración por los postmodernistas","authors":"H. Mansilla","doi":"10.5278/OJS..V0I5.777","DOIUrl":"https://doi.org/10.5278/OJS..V0I5.777","url":null,"abstract":"","PeriodicalId":45558,"journal":{"name":"REVISTA DE OCCIDENTE","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2004-01-08","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"70986966","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Zusammenfassung Alexander von Humboldts amerikanischer Reisebericht (Relation historique…) ist voller orientalischer Motive. Der Blick des Reisenden ist ein ‚orientalistischer‘. Humboldt begreift und inszeniert Amerika mittels literarischer Stereotype, wissenschaftlicher Vergleiche, kolonial-okonomischer Analogien und philologischer Reflexionen als zweiten Orient. Diese Praxis wird jedoch in Frage gestellt durch selbstkritische Uberlegungen und durch eine Reihe komplexerer Verfahren der Orientalisierung: Metaphorische und metonymische Bezuge uberlagern sich. Gemeinsamkeiten und Unterschiede werden differenziert. Die Identifikationen zwischen Europa, Amerika und dem Orient sind ebenso wechselhaft wie ihre Bewertungen. Der Humboldtsche Orientalismus dekonstruiert sich selbst. Abstract Alexander von Humboldt‘s „Orientalist gaze“ is a simple term for a complex mode of perception and description in his American travelogue. Humboldt „Orientalizes“ America in numerous stereotypical metaphors, scientific comparisons and colonial economic analogies, and also perpetuates a philological Orientalism as analyzed by Edward Said. Gradually, however, self-reflexive critiques and a series of subtle inversions erode binary oppositions and colonial constructions. Humboldt‘s text first employs and then deconstructs Eurocentrist patterns. It symptomatizes and strategically destabilizes the concept of the „Orient“ as a paradigm of cultural difference and Orientalism as an imperial discourse. Resumen La „vision orientalista“ de Alejandro de Humboldt es un simple termino para designar un modo complejo de percepcion y descripcion empleado por el cientifico aleman en su relacion de viaje. Humboldt „orientaliza“ a America por medio de numerosas metaforas estereotipadas, de comparaciones cientificas y analogias economico-coloniales, y perpetua a su vez un „Orientalismo“ filologico como el que ha analizado Edward Said. Sin embargo, de manera gradual, la critica autorreflexiva y una serie de sutiles inversiones erosionan las oposiciones binarias y las construcciones coloniales. El texto de Humboldt emplea primeramente patrones eurocentristas para luego deconstruirlos. Lo que en un principio aparece como un sintoma, pasa luego a desestabilizar estrategicamente el concepto del „Oriente“ como paradigma de la diferencia cultural y el „Orientalismo“ como discurso imperial.
{"title":"\"Egipcios por doquier\": Alejandro de Humboldt y su visión \"orientalista\" de América","authors":"Oliver Lubrich","doi":"10.18443/32","DOIUrl":"https://doi.org/10.18443/32","url":null,"abstract":"Zusammenfassung Alexander von Humboldts amerikanischer Reisebericht (Relation historique…) ist voller orientalischer Motive. Der Blick des Reisenden ist ein ‚orientalistischer‘. Humboldt begreift und inszeniert Amerika mittels literarischer Stereotype, wissenschaftlicher Vergleiche, kolonial-okonomischer Analogien und philologischer Reflexionen als zweiten Orient. Diese Praxis wird jedoch in Frage gestellt durch selbstkritische Uberlegungen und durch eine Reihe komplexerer Verfahren der Orientalisierung: Metaphorische und metonymische Bezuge uberlagern sich. Gemeinsamkeiten und Unterschiede werden differenziert. Die Identifikationen zwischen Europa, Amerika und dem Orient sind ebenso wechselhaft wie ihre Bewertungen. Der Humboldtsche Orientalismus dekonstruiert sich selbst. Abstract Alexander von Humboldt‘s „Orientalist gaze“ is a simple term for a complex mode of perception and description in his American travelogue. Humboldt „Orientalizes“ America in numerous stereotypical metaphors, scientific comparisons and colonial economic analogies, and also perpetuates a philological Orientalism as analyzed by Edward Said. Gradually, however, self-reflexive critiques and a series of subtle inversions erode binary oppositions and colonial constructions. Humboldt‘s text first employs and then deconstructs Eurocentrist patterns. It symptomatizes and strategically destabilizes the concept of the „Orient“ as a paradigm of cultural difference and Orientalism as an imperial discourse. Resumen La „vision orientalista“ de Alejandro de Humboldt es un simple termino para designar un modo complejo de percepcion y descripcion empleado por el cientifico aleman en su relacion de viaje. Humboldt „orientaliza“ a America por medio de numerosas metaforas estereotipadas, de comparaciones cientificas y analogias economico-coloniales, y perpetua a su vez un „Orientalismo“ filologico como el que ha analizado Edward Said. Sin embargo, de manera gradual, la critica autorreflexiva y una serie de sutiles inversiones erosionan las oposiciones binarias y las construcciones coloniales. El texto de Humboldt emplea primeramente patrones eurocentristas para luego deconstruirlos. Lo que en un principio aparece como un sintoma, pasa luego a desestabilizar estrategicamente el concepto del „Oriente“ como paradigma de la diferencia cultural y el „Orientalismo“ como discurso imperial.","PeriodicalId":45558,"journal":{"name":"REVISTA DE OCCIDENTE","volume":null,"pages":null},"PeriodicalIF":0.1,"publicationDate":"2002-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"67680685","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
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