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The definition of resistance 电阻的定义
IF 2.1 Q1 POLITICAL SCIENCE Pub Date : 2022-04-11 DOI: 10.1080/2158379X.2022.2061127
Mona Lilja
ABSTRACT The study of resistance has exploded during recent years and the field has broadened in order to accommodate more issues. The broadened scope of resistance studies is fruitful, yet the embracing of resistance’s complex character has led to a situation where the current research on resistance does not offer the appropriate tools to analyze the multiple and often overlapping forms of resistance. It is in this scholarly context that this paper form a bridge between fields in its endeavor to illuminate the richness of ‘resistance’, while still providing tools – for example, definitions, paths and forms of resistance – for analyzing it.
近年来,对耐药性的研究迅速发展,为了适应更多的问题,该领域已经扩大。耐药性研究范围的扩大是卓有成效的,然而,对耐药性复杂性的拥抱导致了目前的耐药性研究没有提供适当的工具来分析多种且经常重叠的耐药性形式。正是在这种学术背景下,本文在努力阐明“抵抗”的丰富性的同时,在各个领域之间架起了一座桥梁,同时仍然提供了分析它的工具——例如,抵抗的定义、路径和形式。
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引用次数: 8
Power degree zero: Montesquieu, Tocqueville, despotism 权力零度:孟德斯鸠、托克维尔、专制主义
IF 2.1 Q1 POLITICAL SCIENCE Pub Date : 2022-04-05 DOI: 10.1080/2158379X.2022.2061128
Thomas Osborne
ABSTRACT This paper considers the applicability and history of the concept of despotism as a critical model of political power. In spite of its 'Orientalist' pedigree, critical perusal of the work of Montesquieu (and, secondarily, Tocqueville) reveals that the concept has also functioned as a critical ‘pure type’ that is feasibly applicable not just to all societies but perhaps especially to the West. As such, despotism has arguably been more of a satirical – or ‘inverted’ – concept than straightforwardly an empirical one.
摘要本文考察了专制主义作为政治权力批判模式的适用性和历史。尽管有“东方主义者”的血统,但对孟德斯鸠(其次是托克维尔)作品的批判性解读表明,这一概念也起到了批判“纯粹类型”的作用,不仅适用于所有社会,而且可能特别适用于西方。因此,专制主义可以说更多的是一个讽刺或“倒置”的概念,而不是直接的经验概念。
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引用次数: 1
Three errors about republicanism: a reply to Jafarov and Huseynli 关于共和主义的三个错误——对贾法罗夫和胡赛因利的一个答复
IF 2.1 Q1 POLITICAL SCIENCE Pub Date : 2022-04-05 DOI: 10.1080/2158379X.2022.2061126
Frank Lovett, Sean Ingham
ABSTRACT In their paper, ‘Republican Freedom, Domination, and Ignorability,’ Jafarov and Huseynli argue that our analysis of republican freedom in terms of an ignorability test fails to distinguish republicanism from liberalism. In this reply, we defend our view, showing that their argument rests on three common errors about republicanism: first, that republicanism must distinguish itself from liberalism to succeed; second, that republicans cannot admit probabilistic reasoning; and third, that republican liberty and pure negative liberty generate equivalent judgments about freedom.
摘要Jafarov和Huseynli在他们的论文《共和国的自由、统治和可忽视性》中认为,我们从可忽视性测试的角度对共和国自由的分析未能区分共和主义和自由主义。在这个答复中,我们捍卫了我们的观点,表明他们的论点基于关于共和主义的三个常见错误:首先,共和主义必须区别于自由主义才能成功;其次,共和党人不能承认概率推理;第三,共和自由和纯粹消极自由对自由产生了同等的判断。
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引用次数: 0
New forms of power in a neoliberal era: ‘artepolitics’ or the ‘governing through non-governing’ 新自由主义时代的新权力形式:“艺术政治”或“通过非统治进行统治”
IF 2.1 Q1 POLITICAL SCIENCE Pub Date : 2022-04-04 DOI: 10.1080/2158379X.2022.2055278
Mona Lilja, Mikael Baaz
ABSTRACT The neoliberal globalization characterizing this century has unleashed new strategies of governing. This paper elaborates on a growing form of governing; that is, governing that extorts subjects’ desires for improvement and creativity to control and profit from these subjects. This, what we would like to call, ‘artepolitics’ could be seen as a particular form of governing. ‘Artepolitics’ is a technology of governing that seeks to regulate individual conduct with reference to self-realization and distribution of ‘freedom’ to control the employees’ labour situation. We suggest that the framing of ‘artepolitics’ brings into light some interesting trends of the current situation.
摘要本世纪的新自由主义全球化开启了新的治理战略。本文阐述了一种日益增长的治理形式;也就是说,统治勒索主体的进步欲望和创造力,以控制这些主体并从中获利。这就是我们所说的“艺术政治”,可以被视为一种特殊的治理形式艺术政治是一种治理技术,旨在通过自我实现和“自由”的分配来规范个人行为,以控制员工的劳动状况。我们认为,“艺术政治”的框架揭示了当前形势的一些有趣趋势。
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引用次数: 1
Disenchantment, Rationalisation and Collective Self-Sacralisation. Reply to Siniša Malešević 祛魅、理性化和集体自我神圣化。对Siniša Malešević的答复
IF 2.1 Q1 POLITICAL SCIENCE Pub Date : 2022-03-27 DOI: 10.1080/2158379X.2022.2055282
H. Joas
My book ‘The Power of the Sacred’, originally published in German in 2017 and in French translation in 2020, has become the subject matter of controversial discussions in both countries. As the author of it I certainly have no intention to complain about this fact even if I do not experience all contributions as sympathetic or plausible. In Germany, a discussion volume has come out to which internationally renowned philosophers, sociologists and theologians like Charles Taylor, Björn Wittrock and Hermann Deuser have contributed (Schlette et al . 2022). In France, another such volume is currently in preparation, and it remains to be seen how the echo in the English-speaking world will be. The Harvard historian James Kloppenberg has taken this book as the point of departure for a wide-ranging presentation of my whole intellectual biography (Kloppenberg 2022), and the first extensive American review by the sociologist Richard Madsen, a prominent member of the so-called Bellah group, has treated my work thoroughly and fairly (Madsen 2022). I am fortunate that the same can be said about the present contribution. Its author and I have for a long time shared an interest in the historical sociology of war and organised violence, and more recently have been brought together in the debate about religion and (neo-) nationalism in Europe (Höhne and Meireis 2020). I do not see our exchange here as a controversy, but I have accepted the invitation to respond because this allows me to clarify a few points in a review that undoubtedly attempts to do justice both to my critique of Max Weber and to my proposed alternative to his narrative of disenchantment.
我的书《神圣的力量》(The Power of The Sacred)最初于2017年以德语出版,并于2020年翻译成法语,已成为两国争议性讨论的主题。作为作者,我当然无意抱怨这一事实,即使我并不认为所有的贡献都令人同情或可信。在德国,Charles Taylor、Björn Wittrock和Hermann Deuser等国际知名哲学家、社会学家和神学家撰写了一本讨论卷(Schlette et al .)。2022)。在法国,另一本这样的书目前正在准备中,在英语世界的反响如何还有待观察。哈佛大学历史学家詹姆斯·克洛彭伯格(James Kloppenberg)以这本书为出发点,对我的整个知识分子传记进行了广泛的介绍(Kloppenberg 2022),社会学家理查德·马德森(Richard Madsen)是所谓的贝拉集团的杰出成员,他对我的工作进行了全面而公正的评价(Madsen 2022)。我很幸运,目前的贡献也可以这么说。作者和我长期以来都对战争和有组织暴力的历史社会学感兴趣,最近在关于欧洲宗教和(新)民族主义的辩论中(Höhne和Meireis 2020)走到了一起。我不认为我们在这里的交流是一场争论,但我接受了回应的邀请,因为这使我能够澄清一些观点,这些观点无疑试图公正地对待我对马克斯·韦伯的批评,以及我对他的祛魅叙事提出的替代方案。
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引用次数: 0
Pandemic surveillance capitalism: authoritarian liberalism or democratic backsliding? 流行病监测资本主义:威权自由主义还是民主倒退?
IF 2.1 Q1 POLITICAL SCIENCE Pub Date : 2022-03-23 DOI: 10.1080/2158379X.2022.2055275
A. Anisin
ABSTRACT This study assesses EU states’ responses to the pandemic through engaging with literatures on surveillance capitalism, authoritarian liberalism, and democratic backsliding. It investigates restrictions that were carried out in EU states and the means that were used to enforce them via surveillance technology. The analysis reveals that private technological corporations’ resources, data, and applicational platforms enabled governmental security and health institutions to monitor, trace, and quarantine entire populaces through side stepping democratic mechanisms. Concurrent to emergency decrees and mass restrictions, governments privileged corporate and industrial interests during lockdowns. These outcomes warrant debate and theorization on what a post-pandemic liberal democratic social order will look like.
本研究通过查阅有关监控资本主义、威权自由主义和民主倒退的文献,评估了欧盟国家对疫情的反应。它调查了欧盟国家实施的限制,以及通过监控技术实施这些限制的手段。分析表明,私营科技公司的资源、数据和应用平台使政府安全和卫生机构能够通过侧面民主机制监测、追踪和隔离整个人口。在紧急法令和大规模限制的同时,政府在封锁期间给予企业和工业利益特权。这些结果值得就大流行后的自由民主社会秩序将是什么样子进行辩论和理论化。
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引用次数: 5
Disenchantment, rationalisation and collective self-sacralisation 祛魅、理性化和集体自我神圣化
IF 2.1 Q1 POLITICAL SCIENCE Pub Date : 2022-03-20 DOI: 10.1080/2158379X.2022.2055281
S. Malešević
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引用次数: 1
Dissenting social work: critical theory, resistance and pandemic 异议社会工作:批判理论、抵抗与流行
IF 2.1 Q1 POLITICAL SCIENCE Pub Date : 2022-03-18 DOI: 10.1080/2158379x.2022.2055283
S. Schram
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引用次数: 15
Gangsters and other statesmen. Mafias, separatists, and torn states in a globalized world 黑帮和其他政客。在全球化的世界里,黑手党、分裂主义者和四分五裂的国家
IF 2.1 Q1 POLITICAL SCIENCE Pub Date : 2022-01-02 DOI: 10.1080/2158379X.2022.2033102
Mónica Parada
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引用次数: 6
Politics without violence? Towards a post-Weberian enlightenment 没有暴力的政治?走向后韦伯启蒙
IF 2.1 Q1 POLITICAL SCIENCE Pub Date : 2022-01-02 DOI: 10.1080/2158379X.2022.2033100
David Beetham
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引用次数: 4
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Journal of Political Power
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