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Social mobility and politicisation of caste among the Rayeens of Uttar Pradesh 北方邦拉延人的社会流动性和种姓政治化
IF 1.4 3区 社会学 Q2 Social Sciences Pub Date : 2023-07-03 DOI: 10.1080/09584935.2023.2238266
Azeem Ahmed
ABSTRACT This article examines the role of caste organisations in the process of social mobility of a marginalised Muslim birādarī, focusing specifically on the Rayeen (vegetable sellers) caste. The article maps the caste panchāyat, association, and Foundation, highlighting their respective role and function in the process of social mobility and political representation. I show that the various organisations complement each other in the overall process. Caste panchāyat relies on the traditional authority of the head of the caste group (the chaudharī) to regulate the internal affairs of birādarī members. The caste association attempts to consolidate the group’s collective identity and foster unity to exert influence in the electoral process. Finally, caste members also run organisations at the local level, such as the Rayeen Foundation, trying to expand the reach of their activities beyond the birādarī, appealing to universal principles. Collectively these organisations strive to claim a higher status for the Rayeens. The article’s contribution is to highlight the interactions between the multiple caste organisations in facilitating the transformation of group identity and the process of social mobility experienced by a marginalised Muslim caste group.
本文考察了种姓组织在边缘化穆斯林birādarī社会流动过程中的作用,特别关注拉因(蔬菜小贩)种姓。本文描绘了种姓panchāyat、协会和基金会,突出了它们在社会流动和政治代表过程中的各自作用和功能。我展示了各个组织在整个过程中相互补充。种姓panchāyat依靠种姓集团首领(chaudhari)的传统权威来规范birādarī成员的内部事务。种姓协会试图巩固该群体的集体认同,促进团结,以便在选举过程中施加影响。最后,种姓成员还在地方一级经营组织,如Rayeen基金会,试图扩大他们的活动范围,超越birādarī,呼吁普遍原则。这些组织共同努力为拉延人争取更高的地位。这篇文章的贡献在于强调了多个种姓组织之间的相互作用,促进了群体身份的转变,以及被边缘化的穆斯林种姓群体所经历的社会流动过程。
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引用次数: 2
The political life of Muslim caste: articulations and frictions within a Pasmanda identity 穆斯林种姓的政治生活:Pasmanda身份中的表达和摩擦
IF 1.4 3区 社会学 Q2 Social Sciences Pub Date : 2023-07-03 DOI: 10.1080/09584935.2023.2237417
Shireen Azam
ABSTRACT The topic of Muslim caste has been getting space in media discourse and national politics recently through the concept of ‘Pasmanda’ – a term which refers to lower-caste Muslims. As the term gets wider purchase, it is important to question the concept and the category. What is the relationship of the category of Pasmanda with Muslim caste? Which struggles of Muslim lower castes is the term Pasmanda able to lend voice to, and what are the tensions encompassing the category. Through ethnographic fieldwork conducted in Varanasi, Uttar Pradesh, I examine a newly established organisation called the Pasmanda Adhikār Manch to explore how different single-caste associations come together under the Pasmanda banner. The caste-associations of the Halalkhor, Shah, and Nanpuz communities have the difficult task of countering the invisibilisation of Muslim caste not only by the state, but by their own caste brethren. They have limited room to demand anything from the state, considering that it hardly acknowledges the existence of their caste groups and is suspicious of their political claims as Muslims. Coming together under the Pasmanda umbrella helps provide a wider platform for assertion of Muslim caste. However, the category comes with limitations that threatens to undo its purpose.
最近,通过“Pasmanda”(一个指低种姓穆斯林的术语)的概念,穆斯林种姓的话题在媒体话语和国家政治中获得了空间。随着这个术语越来越广泛,质疑这个概念和类别是很重要的。帕斯曼达与穆斯林种姓的关系是什么?“Pasmanda”这个词能够表达的是穆斯林低种姓的哪些斗争,以及围绕这一类别的紧张关系是什么。通过在北方邦瓦拉纳西进行的人种学田野调查,我研究了一个名为Pasmanda Adhikār Manch的新成立的组织,以探索不同的单一种姓协会如何在Pasmanda的旗帜下走到一起。Halalkhor, Shah和Nanpuz社区的种姓协会面临着一项艰巨的任务,即不仅是国家,而且是他们自己的种姓兄弟对穆斯林种姓的隐形化。考虑到政府几乎不承认他们的种姓群体的存在,而且对他们作为穆斯林的政治主张持怀疑态度,他们向政府提出任何要求的空间有限。在Pasmanda的保护伞下聚集在一起,有助于为穆斯林种姓的主张提供更广泛的平台。然而,这个类别也有一些限制,可能会破坏它的目的。
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引用次数: 1
Urban development and environmental history in Modern South Asia 近代南亚的城市发展与环境史
IF 1.4 3区 社会学 Q2 Social Sciences Pub Date : 2023-07-03 DOI: 10.1080/09584935.2023.2240634
Purnima Dhavan
This collected volume of essays is part of Routledge ’ s Advances in South Asian Studies book series and showcases some of the emerging trends in South Asian studies, bringing urban history into conversation with environmental studies. The essays approach the subject from very diverse disciplinary perspectives, mostly ful fi lling the promise of these series
这本论文集是劳特利奇的《南亚研究进展》系列丛书的一部分,展示了南亚研究的一些新兴趋势,将城市历史与环境研究结合起来。这些文章从不同的学科角度探讨这个主题,主要是为了实现这些系列的承诺
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引用次数: 0
Kashmir at the crossroads: inside a 21st-century conflict 十字路口的克什米尔:21世纪冲突的内幕
IF 1.4 3区 社会学 Q2 Social Sciences Pub Date : 2023-07-03 DOI: 10.1080/09584935.2023.2240625
Syed Eesar Mehdi
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引用次数: 0
Muslim New Womanhood in Bangladesh 孟加拉国的穆斯林新女性
IF 1.4 3区 社会学 Q2 Social Sciences Pub Date : 2023-07-03 DOI: 10.1080/09584935.2023.2240627
Anushka Chaudhuri
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引用次数: 0
Dynastic dilemma in South Asia: influence, networks and shamefacedness 南亚王朝的困境:影响、网络和羞耻
IF 1.4 3区 社会学 Q2 Social Sciences Pub Date : 2023-07-03 DOI: 10.1080/09584935.2023.2227591
Ritanjan Das, Kenneth Bo Nielsen, A. E. Ruud
ABSTRACT This article contributes to the growing literature on political dynasticism in contemporary South Asia and shifts the focus from the much-debated national level dynasties to the usually ignored dynasties operating at subnational and regional levels. Analytically, it investigates the ‘moment’ of succession, conceptualised as the period when new heirs are actively enrolled in a dynastic formation. Such moments of succession can be perilous moments for dynastic formations, potentially disrupting its routine functioning style. And yet, these moments allow a clear identification and opportunity for analysis of the specific dilemma that all political dynasties have to negotiate. This dilemma can be described as follows: how to reconcile (1) the need to project emerging dynastic heirs as extraordinary beings embodying the special qualities of the original dynast, with (2) the equally pressing need to downplay inherited dynastic privilege – conceptualised here using Louis Dumont’s idea of ‘shamefacedness’ – often portrayed as an illegitimate source of power and influence in postcolonial South Asia. A successful succession, as this article argues, relies on the ability to negotiate this dilemma. To demonstrate this negotiation in practice, the article analyses two cases of dynastic succession: Abhishek Banerjee in West Bengal, India and Serniabat Sadiq Abdullah in Barishal, Bangladesh.
本文对当代南亚日益增多的政治王朝主义文献做出了贡献,并将焦点从备受争议的国家层面的王朝转移到通常被忽视的次国家和地区层面的王朝。分析上,它调查了继承的“时刻”,将其概念化为新继承人积极参与王朝形成的时期。这样的继承时刻对王朝构成来说可能是危险的时刻,可能会破坏其常规的运作方式。然而,这些时刻为分析所有政治王朝必须谈判的特定困境提供了清晰的认识和机会。这种困境可以描述如下:如何调和(1)需要将新兴的王朝继承人描绘成体现原始王朝特殊品质的非凡人物,(2)同样迫切需要淡化继承下来的王朝特权——这里用路易斯·杜蒙的“羞耻”概念来定义——通常被描述为后殖民时期南亚权力和影响力的非法来源。正如本文所论述的那样,成功的继任依赖于解决这种困境的能力。为了在实践中展示这种谈判,本文分析了两个王朝继承的案例:印度西孟加拉邦的Abhishek Banerjee和孟加拉国巴里沙尔的Serniabat Sadiq Abdullah。
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引用次数: 0
Organising the Sheikh sanitation workers in Srinagar: from the politics of dignity to Pasmanda activism? 组织斯利那加的谢赫环卫工人:从尊严政治到Pasmanda行动主义?
IF 1.4 3区 社会学 Q2 Social Sciences Pub Date : 2023-07-03 DOI: 10.1080/09584935.2023.2238265
H. Shah
ABSTRACT This article seeks to make sense of the collective mobilisation of sanitation workers, who mainly belong to the Sheikh caste, in Kashmir’s capital Srinagar. Based on ethnographic fieldwork and interviews, I document how two organisations—the sanitation workers’ union and the All Jammu and Kashmir Pasmanda Tabqajat Federation—pursue a politics of dignity to counter the historical and systemic discrimination that the Sheikhs have traditionally faced. I highlight the differences between the two organisations. While the former mainly focuses on work-related issues, the latter seeks to translate the politics of Pasmanda assertion in the Kashmiri context. In this process, it struggles to bring about political solidarity across Pasmanda caste groups. Overall, this article also suggests that the Sheikhs’ endeavour to counter invisibilisation fractures the notion of a homogenous Kashmiri Muslim population protesting only against occupation.
摘要本文旨在了解克什米尔首府斯利那加主要属于谢赫种姓的环卫工人的集体动员。基于民族志实地调查和采访,我记录了两个组织——环卫工人工会和查谟和克什米尔Pasmanda Tabqajat联合会——如何追求尊严政治,以对抗谢赫传统上面临的历史和系统性歧视。我强调了这两个组织之间的差异。前者主要关注与工作相关的问题,而后者则试图在克什米尔背景下翻译Pasmanda主张的政治。在这个过程中,它努力在帕斯曼达种姓群体中实现政治团结。总的来说,这篇文章还表明,谢赫抵抗隐形的努力打破了克什米尔穆斯林人口只抗议占领的同质观念。
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引用次数: 1
Caste and politics in (West) Bengal: in conversation with Sekhar Bandyopadhyay (西)孟加拉邦的种姓与政治:与Sekhar Bandyopadhyay的对话
IF 1.4 3区 社会学 Q2 Social Sciences Pub Date : 2023-07-03 DOI: 10.1080/09584935.2023.2229751
S. Sen, S. Bandyopadhyay
ABSTRACT Although many commentators believed that caste did not matter in West Bengal, in recent years it has emerged as a significant factor in electoral politics. The decline of the Left and the rise of the centrist-incumbent have fanned identity politics and the resurgence of caste-based political mobilisation. In this conversation, Sekhar Bandyopadhyay, a well-known expert in the history and politics of caste in Bengal, illuminates the complexities, uniqueness and dynamics of caste politics in colonial Bengal and contemporary West Bengal. The interview explores the evolution of the caste-system in colonial Bengal, its differences with the rest of India and the multiple manifestations of caste-based politics in contemporary West Bengal. Bandyopadhyay reflects on the intersection of caste with other categories of class and religion, the lower-castes’ involvement, appropriation and neglect in the political spectrum, and the future of caste and politics in West Bengal.
摘要尽管许多评论家认为种姓在西孟加拉邦并不重要,但近年来,种姓已成为选举政治中的一个重要因素。左派的衰落和中间派现任总统的崛起助长了身份政治和基于种姓的政治动员的复兴。在这次对话中,孟加拉种姓历史和政治的知名专家Sekhar Bandyopadhyay阐述了殖民地孟加拉和当代西孟加拉邦种姓政治的复杂性、独特性和动态性。采访探讨了殖民地孟加拉种姓制度的演变、与印度其他地区的差异以及当代西孟加拉邦种姓政治的多种表现。Bandyopadhyay反思了种姓与其他类别的阶级和宗教的交叉,低种姓在政治光谱中的参与、挪用和忽视,以及西孟加拉邦种姓和政治的未来。
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引用次数: 1
India’s Pakistan conundrum: managing a complex relationship 印度与巴基斯坦的难题:管理复杂关系
IF 1.4 3区 社会学 Q2 Social Sciences Pub Date : 2023-07-03 DOI: 10.1080/09584935.2023.2240633
Namita Barthwal
This collected volume of essays is part of Routledge ’ s Advances in South Asian Studies book series and showcases some of the emerging trends in South Asian studies, bringing urban history into conversation with environmental studies. The essays approach the subject from very diverse disciplinary perspectives, mostly ful fi lling the promise of these series
这本论文集是劳特利奇的《南亚研究进展》系列丛书的一部分,展示了南亚研究的一些新兴趋势,将城市历史与环境研究结合起来。这些文章从不同的学科角度探讨这个主题,主要是为了实现这些系列的承诺
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引用次数: 1
Anjuman, jami‘at, and association: what Sayyid organizations tell us about associational forms among Muslim caste groups Anjuman, jami 'at和协会:赛义德组织告诉我们穆斯林种姓群体之间的协会形式
IF 1.4 3区 社会学 Q2 Social Sciences Pub Date : 2023-07-03 DOI: 10.1080/09584935.2023.2240719
J. Levesque
ABSTRACT In the early decades of the twentieth century in colonial India, the development of education, the expansion of electoral politics, and the decennial censuses led many caste communities, or ‘caste groups’, to organize collectively in search of internal solidarity and public assertion. Informed by the notions of service and reform, Muslims participated in this new associationism. Among them, the Sayyids – a privileged status group that claims descent from Prophet Muhammad – also formed their organizations. This article compares three Sayyid organizations in India and Pakistan, with two principal aims. First, it brings out the implicit notions of inclusion and exclusion that inform the functioning of the organizations as they seek community preservation. Second, it draws broader conclusions about associational forms available to South Asian Muslims when they act collectively on the basis of a shared social status or caste. The article concludes by delineating three ‘organizational models’ that Muslim caste groups can draw upon – the anjuman, the jami‘at, and the association. Overall, this article illustrates how Muslims frame practices of social distinction in an Islamic language of equality, piety, or service.
在二十世纪早期的殖民印度,教育的发展、选举政治的扩大和十年一次的人口普查导致许多种姓社区或“种姓团体”集体组织起来,寻求内部团结和公开主张。受服务和改革观念的影响,穆斯林参与了这种新的联合主义。其中,赛义德人——一个声称是先知穆罕默德后裔的特权群体——也成立了自己的组织。本文比较了印度和巴基斯坦的三个赛义德组织,主要有两个目的。首先,它提出了包含和排除的隐含概念,这些概念在组织寻求社区保护时告知其功能。其次,当南亚穆斯林在共同的社会地位或种姓基础上集体行动时,它得出了更广泛的结论。文章最后描述了穆斯林种姓群体可以借鉴的三种“组织模式”——anjuman、jami’at和协会。总的来说,这篇文章说明了穆斯林是如何在平等、虔诚或服务的伊斯兰语言中构建社会区别的实践的。
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引用次数: 0
期刊
Contemporary South Asia
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