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‘I don’t know how we can stop ragging’: a qualitative study on the perceptions of staff and work-affiliated individuals at a Sri Lankan University, on the phenomena of ragging “我不知道我们如何才能停止争吵”:一项关于斯里兰卡大学员工和工作人员对争吵现象的看法的定性研究
IF 1.4 3区 社会学 Q2 Social Sciences Pub Date : 2023-06-23 DOI: 10.1080/09584935.2023.2227113
Ayanthi Wickramasinghe, B. Essén, Jill Trenholm, P. Axemo
ABSTRACT Ragging in Sri Lanka is a longstanding initiation ritual, similar to hazing and bullying. The severe harassment of new students by seniors has led to adverse consequences including depression, university dropouts and suicide. Although, a significant problem, research on ragging is scarce. This research aimed to explore how staff and work-affiliated individuals at Jaffna University resonate around the phenomenon of ragging. Seven focus group discussions and eleven semi-structured interviews were conducted. Foucauldian Discourse Analysis and Bandura’s Moral Disengagement theory were used to interpret the data. Three main discourses reflected the context: ragging as normal and necessary, insecurity and fear of reprisal, and voices of resistance. Participants often felt unsupported and therefore adapted their moral compasses to survive in this insecure environment. These findings demonstrate a fragmented approach to ragging that not only diminished any efforts towards elimination but affected how staff were forced to adjust their behavior to work in this environment. To address ragging, there is a need to adhere to a consistent strategy focusing on increasing awareness and supporting staff by holding accountable those at all levels of the administrative hierarchy in promoting a safe working environment for all.
在斯里兰卡,穿破衣服是一种由来已久的入会仪式,类似于欺侮和欺凌。高年级学生对新生的严重骚扰导致了包括抑郁、大学退学和自杀在内的不良后果。虽然这是一个重要的问题,但对破布的研究却很少。这项研究旨在探索贾夫纳大学的员工和工作相关人员如何对破衣烂衫现象产生共鸣。进行了7次焦点小组讨论和11次半结构化访谈。运用福柯语篇分析和班杜拉的道德脱离理论对数据进行解释。三种主要话语反映了这一背景:衣衫褴褛是正常和必要的,不安全感和对报复的恐惧,以及抵抗的声音。参与者经常感到没有支持,因此调整了他们的道德指南针,以便在这种不安全的环境中生存。这些发现表明,对破衣烂衫采取了一种支离破碎的做法,这不仅削弱了消除破衣烂衫的努力,而且影响了员工被迫调整自己的行为以适应这种环境。为了解决褴褛问题,需要坚持一项一贯的战略,重点是提高认识,并通过追究各级行政人员在促进人人享有安全工作环境方面的责任来支持工作人员。
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引用次数: 0
The Ayodhya case, freedom of religion, and the making of modernist ‘Hinduism’ 阿约提亚案,宗教自由,以及现代“印度教”的形成
IF 1.4 3区 社会学 Q2 Social Sciences Pub Date : 2023-06-23 DOI: 10.1080/09584935.2023.2227127
R. Kapur
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引用次数: 1
The changing shape of the Indian recorded music industry in the age of platformisation 平台化时代印度唱片业的形态变化
IF 1.4 3区 社会学 Q2 Social Sciences Pub Date : 2023-04-03 DOI: 10.1080/09584935.2023.2206998
Aditya Lal, D. Hesmondhalgh, Charles Umney
ABSTRACT Scholars have explored the impact of technological developments on the livelihoods of musicians before digitalisation and in the contemporary age of music streaming platforms. However, a striking gap exists with respect to the Indian music industries which have been conspicuously ignored by scholarship on cultural work. This article contributes towards addressing this gap. First, we show how platformisation is challenging the longstanding domination of Indian music by film soundtracks which relegated non-film musicians to precarious careers with unsustainable work. We show that platformisation has ushered in a new wave of non-film music that is posing unprecedented challenges to the cultural hegemony of film music. Second, we show how platformisation has also accelerated demands for copyright reform, which may benefit some musicians. However, third, we show that platformisation may well reinforce the domination of powerful local record companies, with potentially negative impacts on musicians. Fourthly, we suggest that platformisation may be disadvantaging musicians who work in languages besides the dominant ones of Hindi and English. Our concluding section suggests that platformisation brings both challenges and potential benefits for some musicians and draws out the implications for future research on the platformisation of cultural work.
摘要学者们探讨了数字化之前和当代音乐流媒体平台时代,技术发展对音乐家生计的影响。然而,在印度音乐产业方面存在着显著的差距,而文化工作方面的学术界却明显忽视了这一点。本文有助于解决这一差距。首先,我们展示了平台化是如何挑战电影配乐对印度音乐的长期统治的,电影配乐使非电影音乐家的职业生涯岌岌可危,工作不可持续。我们表明,平台化带来了新一轮非电影音乐浪潮,对电影音乐的文化霸权提出了前所未有的挑战。其次,我们展示了平台化也加速了版权改革的需求,这可能会让一些音乐人受益。然而,第三,我们表明,平台化很可能会加强强大的本地唱片公司的统治地位,对音乐家产生潜在的负面影响。第四,我们认为,平台化可能会对那些使用印地语和英语之外的主流语言工作的音乐家不利。我们的结论部分表明,平台化给一些音乐家带来了挑战和潜在的好处,并对未来文化作品平台化的研究提出了启示。
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引用次数: 1
Till kingdom come: medieval Hinduism in the modern Himalaya 直到王国降临:现代喜马拉雅的中世纪印度教
IF 1.4 3区 社会学 Q2 Social Sciences Pub Date : 2023-04-03 DOI: 10.1080/09584935.2023.2207908
Vineet Gairola
This book is an extension of Ohri ’ s 2017 doctoral thesis submitted to the Faculty of Behavioural and Cultural Studies of Heidelberg University, titled ‘ The Kingdom Comes: Ritual Politics and Re fl exivity in Mahasu ’ s Himalayan Realm ’ . Ohri refers to Mahasu as a ‘ divine king ’ (xiii) in a remote hill area of the western Himalaya where he ’ s considered a deity. Mahasu is both a king and deity who dispenses justice, collects taxes, owns the land and gives it to people to grow crops on. This entire system is seen by Ohri as a precursor to human kingship. The primary temple of Mahasu is in Hanol, Uttarakhand. Ohri describes Mahasu as four divine brothers: Pabasik, Chalda, Bashik
这本书是Ohri 2017年提交给海德堡大学行为与文化研究学院的博士论文的延伸,题为《王国降临:马哈苏喜马拉雅王国的仪式政治与反思》。奥里把马哈苏称为喜马拉雅西部偏远山区的“神王”(xiii),在那里他被认为是神。Mahasu既是国王又是神,他伸张正义,收税,拥有土地,并将其交给人们种植作物。整个系统被Ohri视为人类王权的先驱。Mahasu的主要寺庙位于北阿坎德邦的Hanol。Ohri将Mahasu描述为四个神圣的兄弟:Pabasik、Chalda、Bashik
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引用次数: 0
The final straw? Bhola cyclone, 1970 election, disaster politics, and the making of Bangladesh 最后一根稻草?博拉飓风,1970年大选,灾难政治,以及孟加拉国的形成
IF 1.4 3区 社会学 Q2 Social Sciences Pub Date : 2023-04-03 DOI: 10.1080/09584935.2023.2203901
M. Islam, Niladri Chatterjee, Muhammad Asiful Basar
ABSTRACT The article explores the impact of one of the deadliest disasters in the twentieth century, the East Pakistan cyclone of 1970, also known as the Great Bhola Cyclone, on the first-ever general election held in united Pakistan immediately thereafter. It argues that the cumulative dissidence of the eastern bloc since the partition of India in 1947 had reached its crescendo and made a landfall impact following the disastrous aftermath of the cyclone, which was evidenced in the general election of December 1970, creating the very triggering effect that led to a series of political events and the bloodbath that followed, eventually culminating in the formation of an independent nation-state of Bangladesh in 1971. While doing so, the article builds on the literature on disaster and electoral politics, historical disasters, and uses hitherto underexplored sources, both official and unofficial, archives, and personal memoirs.
本文探讨了20世纪最致命的灾难之一,1970年的东巴基斯坦气旋,也被称为大博拉气旋,对此后在统一的巴基斯坦举行的首次大选的影响。它认为,自1947年印度分国以来,东方集团累积的不同意见达到了顶峰,并在飓风的灾难性后果之后产生了登陆影响,这在1970年12月的大选中得到了证明,产生了非常触发的影响,导致了一系列政治事件和随后的大屠杀,最终在1971年形成了一个独立的民族国家孟加拉国。在此过程中,本文以灾难和选举政治、历史灾难的文献为基础,并使用了迄今为止尚未开发的官方和非官方资料、档案和个人回忆录。
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引用次数: 0
After cyclone Aila: politics of climate change in Sundarbans 飓风艾拉之后:孙德尔本斯的气候变化政治
IF 1.4 3区 社会学 Q2 Social Sciences Pub Date : 2023-04-03 DOI: 10.1080/09584935.2023.2203903
Sirpa Tenhunen, M. J. Uddin, Dayabati Roy
ABSTRACT This article compares the politics of climate change in the Sundarbans region in Bangladesh and India based on ethnographic fieldwork in four villages and among migrants from these villages in Kolkata and Khulna city by focusing on the long aftermath of cyclone Aila. The comparison highlights different policy options and framings of extreme weather events . Ten years after the cyclone, the aftermath of Aila continues in both regions we studied in Bangladesh and India, but partly for different reasons. In our study areas in Bangladesh, the aftermath of Aila reinforced the neglect of coastal livelihoods, whereas, in the communities we studied in India, Aila spurred new investments in the affected areas. By comparing how the political is interwoven with the natural, we demonstrate how Aila's lingering impacts have emerged as part of local power relationships and diverse forms of agency. We highlight the multiplicity of policy responses and people's practices not only between communities and countries facing a similar predicament but also within the communities themselves. We argue that the politics of climate change is not only about climate change policy to mitigate the impact of ecological disasters but also about the reconstruction of political agents and practices.
本文通过对孟加拉国孙德尔本斯地区四个村庄的民族志田野调查,以及对来自加尔各答和库尔纳市这些村庄的移民的调查,比较了孟加拉国和印度孙德尔本斯地区气候变化的政治影响,重点关注飓风“艾拉”的长期后果。这种比较突出了不同的政策选择和极端天气事件的框架。飓风过去十年后,艾拉的余波在我们研究的孟加拉国和印度两个地区仍在继续,但部分原因不同。在我们在孟加拉国的研究地区,艾拉的后果加剧了对沿海生计的忽视,而在我们在印度研究的社区,艾拉刺激了对受影响地区的新投资。通过比较政治如何与自然交织在一起,我们展示了艾拉的挥之不去的影响是如何作为地方权力关系和各种形式的代理的一部分出现的。我们强调,不仅在面临类似困境的社区和国家之间,而且在社区本身内部,政策反应和人们实践的多样性。我们认为,气候变化的政治不仅是关于减轻生态灾害影响的气候变化政策,而且是关于政治代理人和实践的重建。
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引用次数: 1
Political conflict in Pakistan 巴基斯坦的政治冲突
IF 1.4 3区 社会学 Q2 Social Sciences Pub Date : 2023-04-03 DOI: 10.1080/09584935.2023.2207911
Yunas Samad
describes how maintaining two notebooks for written accounts, drawings, and mythological explanations helped her lucidly analyse multiple threads of narratives and preserve ethnographic information due to a lack of photographs owing to restrictions. However, the reader is left wondering why none of those illustrations features in the book. This appears as a major deficit as it limits the reader’s ability to comprehend and visualise the vivid descriptions. Shaligram Pilgrimage is a timely contribution to the field of religious practice, pilgrimage and politics. The account of Shaligram narrates the story of mobility networked through multiple social realms, religions and political boundaries as its practitioners struggle to locate its place.
描述了维护两个笔记本,用于书写、绘画和神话解释,如何帮助她清晰地分析多个叙事线索,并由于限制而缺乏照片,从而保存民族志信息。然而,读者想知道为什么这些插图都没有出现在书中。这似乎是一个主要的缺陷,因为它限制了读者理解和想象生动描述的能力。沙里格拉姆朝圣是对宗教实践、朝圣和政治领域的及时贡献。Shaligram的叙述讲述了流动性的故事,流动性通过多个社会领域、宗教和政治边界联网,从业者努力定位自己的位置。
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引用次数: 0
Cancer and the Kali Yuga: gender, inequality and health in South India 癌症与卡利尤加:南印度的性别、不平等与健康
IF 1.4 3区 社会学 Q2 Social Sciences Pub Date : 2023-04-03 DOI: 10.1080/09584935.2023.2207906
S. Sathianathan
the process, this section provides an understanding as well as a comparative assessment of the NDTV and Aaj Tak brands of journalism. The focus sharpens as the book deals with viewers’ consumption of the output of these two media channels and the nature of engagement between the producers and consumers of news. Finally, the book showcases the consequences of how all this gets played out within the public domain. In so doing, the reader gets to see the pressure faced by the media to deliberately frame discourse in their search for audience numbers within the wider compulsions of commerce. The book concludes that this pressure affects the ability of television media to stay true to responsible journalism and in the long run, disrupt the diversity and plurality of Indian democracy itself. Overall, this bookbrings to the surface several very importantpoints. It demonstrates thehuge impact televisionnewshas in India,with its reach to over abillionpeople and its ability to shapepublic discourse. Secondly, the book provides insights into the huge transformation of television media in terms of the way it is structured and operates. It makes a compelling case for regulation to keep pace with the changes television media has gone through in representing, producing and shaping consumption of news. It highlights the way media channels frame debates, including their similarities and differences. Finally, and most importantly, how, under pressure, television news media reconstruct reality which in turn leads to, in some cases, the failure to uphold the values and norms of responsible journalism. This book presents an analysis which would whet the appetite of a wide range of readers whose interests lie in sociology, media and communication studies, popular culture and South Asian studies. For those whose interests are primarily Indian culture and identities this is a compelling read on two private Indian national television news channels and their capacity to thrive and shape public discourse in contemporary India. It is a great read for students of media who wish to chart the rapid growth and transformation of Indian media in general and television news media in particular. For students of Indian politics, this book provides a fascinating insight into the pressures faced by the fourth column within a democratic framework.
在这个过程中,本节提供了对NDTV和Aaj Tak新闻品牌的理解和比较评估。随着这本书涉及观众对这两个媒体渠道输出的消费以及新闻生产者和消费者之间互动的性质,焦点变得更加突出。最后,这本书展示了这一切如何在公共领域上演的后果。通过这样做,读者可以看到媒体面临的压力,即在更广泛的商业冲动中,在寻找受众数量的过程中,故意构建话语框架。这本书的结论是,这种压力影响了电视媒体忠于负责任新闻的能力,从长远来看,还会破坏印度民主本身的多样性和多元性。总的来说,这本书揭示了几个非常重要的观点。它展示了电视新闻在印度的巨大影响力,它能接触到能力过剩的人,并有能力塑造公共话语。其次,这本书从结构和运作方式的角度,深入了解了电视媒体的巨大变革。这为监管跟上电视媒体在代表、制作和塑造新闻消费方面所经历的变化提供了一个令人信服的理由。它强调了媒体渠道构建辩论的方式,包括它们的异同。最后,也是最重要的一点是,电视新闻媒体如何在压力下重建现实,这反过来又导致在某些情况下未能维护负责任新闻的价值观和规范。这本书的分析将激发广泛读者的兴趣,他们的兴趣在于社会学、媒体和传播研究、流行文化和南亚研究。对于那些主要关注印度文化和身份的人来说,这是两个印度私人国家电视新闻频道的一本引人入胜的读物,也是他们在当代印度蓬勃发展和塑造公共话语的能力。对于那些希望描绘印度媒体,尤其是电视新闻媒体的快速增长和转型的媒体学生来说,这是一本很好的读物。对于研究印度政治的学生来说,这本书对第四专栏在民主框架内面临的压力提供了一个引人入胜的见解。
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引用次数: 2
Digitalization and Informality in media industries: beyond the platform-portal divide? 媒体行业的数字化与非正式化:超越平台与门户的鸿沟?
IF 1.4 3区 社会学 Q2 Social Sciences Pub Date : 2023-04-03 DOI: 10.1080/09584935.2023.2203899
Smith Mehta, Stuart Cunningham
ABSTRACT This article analyzes the significant events that led to the emergence and growth of the online Indian audio-visual sector. The principal argument that drives this narrative is the co-evolution of Indian formal and informal media economies that led to the media industries’ digital transformation. Drawing on historical analysis of the Indian film and television industries, we argue that just as the informal means of finance, social relations, illegal cable and satellite distribution had a formative influence on how these industries formalized, the Indian online audio-visual sector is driven by distinctive formalization processes, led by creators who are engaging with both local and global UGC-led platforms as well as PGC-led portals. Using a critical media industries framework, with data gathered from semi-structured interviews with ‘above-the-line’ Indian online media practitioners together with trade press literature, we propose an analytical framework that incorporates both platforms and portals as industrial objects for mapping digital production cultures that originate as inherently informal.
摘要本文分析了导致印度在线视听行业出现和发展的重大事件。推动这种叙事的主要论点是印度正规和非正规媒体经济的共同发展,导致了媒体行业的数字化转型。根据对印度电影和电视行业的历史分析,我们认为,正如非正式的金融手段、社会关系、非法有线电视和卫星分销对这些行业的形式化产生了形成性影响一样,印度的网络视听行业是由独特的形式化过程驱动的,由参与本地和全球UGC领导的平台以及PGC领导的门户网站的创作者领导。使用一个关键的媒体行业框架,从对“在线”印度在线媒体从业者的半结构化采访中收集的数据,以及贸易新闻文献,我们提出了一个分析框架,该框架将平台和门户网站作为工业对象,用于绘制源自固有非正式的数字生产文化。
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引用次数: 0
Reordering Adivasi worlds: representation, resistance, memory 重新排列阿迪瓦西世界:再现、抵抗、记忆
IF 1.4 3区 社会学 Q2 Social Sciences Pub Date : 2023-04-03 DOI: 10.1080/09584935.2023.2207904
Daniel J. Rycroft
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引用次数: 0
期刊
Contemporary South Asia
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