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Political sorting in U.S. entertainment media 美国娱乐媒体的政治分类
IF 1.1 Q2 COMMUNICATION Pub Date : 2021-10-29 DOI: 10.1080/15405702.2021.1995607
Sarah Bachleda Fioroni, A. Lotz, S. Soroka, Dan Hiaeshutter-Rice
ABSTRACT Analysis of public opinion, news consumption, and social media has examined increasing political polarization and/or partisan sorting; however, few have explored the potential connection between entertainment programming and political sorting. This paper examines viewership of U.S. television entertainment from 2001 to 2016 and finds increasing differentiation in the shows watched in primarily Democratic versus primarily Republican markets. Notably, these years coincide with partisan sorting in news consumption and enhanced fracturing of the U.S. television landscape. The article confirms growing differences in the most-watched shows in heavily Democratic versus Republican regions, a finding that provides uncommon evidence of suspected differentiation by political view and of the need to adapt theories of the “mass” media function of entertainment television to a context of greater fragmentation and choice.
对公众舆论、新闻消费和社交媒体的分析研究了日益加剧的政治两极分化和/或党派分类;然而,很少有人探讨娱乐节目和政治排序之间的潜在联系。本文研究了2001年至2016年美国电视娱乐节目的收视率,发现主要在民主党和主要在共和党市场观看的节目越来越分化。值得注意的是,这几年恰逢新闻消费的党派分类和美国电视格局的进一步分化。这篇文章证实,在民主党和共和党占多数的地区,收视率最高的节目之间存在越来越大的差异,这一发现提供了不寻常的证据,证明人们怀疑政治观点存在差异,并证明娱乐电视的“大众”媒体功能理论需要适应更大分裂和选择的背景。
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引用次数: 2
“Fact-based dreaming” as climate communication “基于事实的梦想”作为气候交流
IF 1.1 Q2 COMMUNICATION Pub Date : 2021-10-28 DOI: 10.1080/15405702.2021.1994576
E. Hawley, G. Mocatta
ABSTRACT Documentaries have become an important avenue for climate change communication due to their ability to galvanize social change. Environmental documentaries have traditionally sought to motivate audiences through fear appeals, shock tactics, and a mode of address that is enraged, gloomy, chiding or disappointed. More recently, communication strategies for environmental documentary-makers have diversified, with positivity, playfulness, and solution-focused storytelling emerging as new possibilities for filmmakers seeking to inspire environmental change. The Australian documentary 2040 represents one such effort to “tell a new story” about climate change. In this article we explore 2040’s unique communication strategy of “fact-based dreaming”: a process which involves mobilizing the creative power of imagination to subvert established thought patterns while anchoring such imagination in present-time reality. We assess this strategy and argue that fact-based dreaming, itself a “childlike” strategy, is most productive when it incorporates the voices, imaginings and perspectives of children and young people.
纪录片因其激发社会变革的能力而成为气候变化传播的重要途径。传统上,环境纪录片试图通过恐惧诉求、震惊策略以及愤怒、沮丧、责备或失望的表达方式来激励观众。最近,环境纪录片制作人的沟通策略已经多样化,积极、有趣和以解决方案为中心的故事讲述成为寻求激发环境变化的电影制作人的新可能性。澳大利亚纪录片《2040》就代表了这样一种努力,即“讲述一个关于气候变化的新故事”。在这篇文章中,我们探讨了2040年“基于事实的梦”的独特交流策略:一个涉及调动想象力的创造力来颠覆既定思维模式的过程,同时将这种想象力锚定在当前的现实中。我们对这种策略进行了评估,并认为基于事实的做梦本身就是一种“孩子气”的策略,当它结合了儿童和年轻人的声音、想象和观点时,是最有成效的。
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引用次数: 0
Istanbul Greek identities in film discourse 伊斯坦布尔电影话语中的希腊身份
IF 1.1 Q2 COMMUNICATION Pub Date : 2021-10-26 DOI: 10.1080/15405702.2021.1994575
Anastasia G. Stamou, Kornilia P. Petraki
ABSTRACT Considering the prominent role of popular culture in forming our perceptions about national/ ethnic identities and historical memory, in the present study, we explore the way in which Greek-Turkish relationships as well as the ethnic identities implicated are depicted in the Greek blockbuster film Α Touch of Spice/ Politiki Kouzina, which deals with the Greek community of Istanbul in the 1950s and the 1960s. For the study of ethnic identities in the cinematic text, a social constructionist framework for the analysis of identities in discourse is adopted. The analysis suggests that the film maker, being part of the ethnic group, adopts an ingroup Istanbul Greek gaze. In this way, the emphasis placed on the similarities with the Istanbul Greek self and on the distinctions from the Greek and the Turkish other could be seen as an ideological strategy, through which an ethnic “body” is constituted.
摘要考虑到流行文化在形成我们对国家/民族身份和历史记忆的认知中的突出作用,在本研究中,我们探讨了希腊大片《辣妹的触摸》/Politiki Kouzina中希腊与土耳其的关系以及所涉及的民族身份的描述方式,它涉及20世纪50年代和60年代伊斯坦布尔的希腊社区。为了研究电影文本中的民族身份,采用了一个社会建构主义的框架来分析话语中的身份。分析表明,作为该民族的一部分,这位电影制作人采用了伊斯坦布尔希腊式的凝视。通过这种方式,强调与伊斯坦布尔希腊人的相似之处以及与希腊人和土耳其人的区别可以被视为一种意识形态策略,通过这种策略可以构成一个种族“主体”。
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引用次数: 0
Illusion of life in Bob Dylan’s “murder most foul” 鲍勃·迪伦“谋杀最肮脏”中的人生幻想
IF 1.1 Q2 COMMUNICATION Pub Date : 2021-10-26 DOI: 10.1080/15405702.2021.1994577
Noah Franken, Trudy L. Hanson
ABSTRACT This article examined the Bob Dylan song, “Murder Most Foul,” using the illusion of life rhetorical perspective. The song’s music and lyrics together speak to an American experience defined by the fallout of the JFK assassination: a public consumed with doubt, distrust, and conspiracy; however, a public that can perhaps still spark change. Overall, the song presents an incongruity between music and lyrics whereby the quietness of the music is at odds with the horrible scene recreated for the listener lyrically. In the song, the dramatic illusion is overtaken by the poetic, and the comic rhythm is flooded by the tragic. Concurrently, in the virtual time, optimism is overtaken by tragedy, life gives way to death, and death becomes release and transformation. The song, without a chorus and 17-minutes long, represents an unfamiliar form of song containing elements of the murder and apocalyptic ballad as well as protest music.
摘要本文运用生活幻觉的修辞视角,考察了鲍勃·迪伦的歌曲《谋杀最肮脏》。这首歌的音乐和歌词共同讲述了肯尼迪遇刺事件的余波所定义的美国人的经历:公众被怀疑、不信任和阴谋所吞噬;然而,公众或许仍能引发变革。总的来说,这首歌呈现出音乐和歌词之间的不协调,音乐的宁静与为听众抒情地重现的可怕场景不一致。在歌曲中,戏剧性的幻觉被诗意所取代,喜剧的节奏被悲剧淹没。与此同时,在虚拟的时间里,乐观主义被悲剧所取代,生命让位于死亡,死亡成为释放和转变。这首歌没有副歌,长达17分钟,代表了一种陌生的歌曲形式,包含了谋杀和末日民谣以及抗议音乐的元素。
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引用次数: 0
Headlocks in lockdown: working the at-home crowd 锁住头:在家工作的人群
IF 1.1 Q2 COMMUNICATION Pub Date : 2021-10-04 DOI: 10.1080/15405702.2021.1985503
Jessica Fontaine
ABSTRACT This article draws on media studies and professional wrestling studies to examine how the major American wrestling company All Elite Wrestling (AEW) renegotiated the “liveness” and affective “excess” of crowded, live events during the COVID19 pandemic. I demonstrate how affective and physical work expanded for wrestlers in the pandemic, as AEW developed production strategies to engage at-home audiences without paying in-house crowds. I analyze how AEW employed mediation techniques, such as “canned” crowd sounds and replays, and “cinematic matches” to produce liveness at the same time as wrestlers increased their labor roles, work hours, bodily effort, and physical precarity as they sought to produce the spectacle of excess. This article contributes insights into how producing feelings of being “together-at-a-distance” for television broadcasts required new forms of mediation and additional precarity and labor from professional wrestlers during COVID19.
本文借鉴媒体研究和职业摔跤研究,研究了美国主要摔跤公司All Elite wrestling (AEW)如何在2019冠状病毒病大流行期间重新协商拥挤的现场赛事的“活力”和情感“过剩”。我展示了在大流行期间,摔跤手的情感和体力工作是如何扩大的,因为AEW制定了制作策略,在不向内部人群付费的情况下吸引家庭观众。我分析了AEW如何使用调解技术,如“罐装”人群声音和重播,以及“电影比赛”来产生活力,同时摔跤手增加了他们的劳动角色、工作时间、体力劳动和身体不稳定性,因为他们试图产生过剩的场面。本文有助于深入了解在2019冠状病毒病期间,如何为电视广播产生“远距离在一起”的感觉,需要新的调解形式以及职业摔跤手的额外不稳定性和劳动。
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引用次数: 1
Correction 修正
IF 1.1 Q2 COMMUNICATION Pub Date : 2021-10-02 DOI: 10.1080/15405702.2021.1913840
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引用次数: 0
“Only in theaters” in an on-demand culture: Event movies as media events 点播文化中的“只在影院”:作为媒体事件的事件电影
IF 1.1 Q2 COMMUNICATION Pub Date : 2021-08-19 DOI: 10.1080/15405702.2021.1967956
Carter Moulton
ABSTRACT What is so eventful about an event movie’s arrival to the multiplex, and how does this eventfulness function as both an industry strategy and audience experience? Synthesizing an analysis of trade discourses, promotional campaigns, and manually-curated box office data, this article considers how the concept of eventfulness emerged as a discursive construction and spatiotemporal formation used by the industry to promote moviegoing as more meaningful than other forms of media experience in today’s “anywhere-anytime” and “on-demand” culture. Eventfulness situates the movie theater at the center of a specific, layered structure of time – a stretched sense of promotional anticipation and cultural nostalgia which climaxes during an ephemeral moment – and space – a discursive space of cultural buzz leading up to the event, a local experience community marked by fan participation, and an imagined global audience which takes shape through the synchronization of the event as it simulates “live” broadcasting and connects audiences in time.
一部事件电影在多厅影院上映的意义何在?作为一种行业战略和观众体验,这种事件性是如何发挥作用的?本文综合分析了贸易话语、促销活动和手工策划的票房数据,考虑了事件性概念是如何作为话语结构和时空结构出现的,被电影行业用来促进观影,使其在当今“随时随地”和“随需应变”的文化中比其他形式的媒体体验更有意义。Eventfulness地处在一个特定的中心,电影院分层结构的时间-拉伸的促销期待和文化怀旧高潮在一个短暂的时刻——和空间话语空间的文化热点事件,当地社区的球迷参与经验,和一个想象全球观众通过同步事件的成形模拟“活”广播和连接的观众。
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引用次数: 0
The converged promoter, the calculating professional, and the autonomous critic – the presentation of musical authority on social media 融合的推动者、精于算计的专业人士和自主的评论家——音乐权威在社交媒体上的呈现
IF 1.1 Q2 COMMUNICATION Pub Date : 2021-08-13 DOI: 10.1080/15405702.2021.1964081
Madis Järvekülg
ABSTRACT This article examines how Estonian music critics and journalists present their selves on social media. Based on in-depth interviews and observations of their social media activities, it proposes a typology of overlapping positions that music critics can adopt on Facebook: the converged promoter, the calculating professional, and the autonomous critic. These positions illustrate how musical authority is disclosed or concealed in specific social media situations and highlight the social complexities involved in music criticism in small societies such as Estonia. The findings suggest that the intimate social environment and the blurring of personal and professional spheres on Facebook favor the expression of standardized positive reactions and promotional content while downplaying autonomous critical judgments in music discussions.
本文探讨了爱沙尼亚音乐评论家和记者如何在社交媒体上展示自己。基于对乐评人社交媒体活动的深度访谈和观察,本文提出了乐评人在Facebook上可以采用的重叠位置类型:聚合推动者、精于计算的专业人士和自主评论家。这些立场说明了音乐权威是如何在特定的社交媒体情况下被披露或隐藏的,并突出了爱沙尼亚等小社会中音乐批评所涉及的社会复杂性。研究结果表明,Facebook上亲密的社会环境以及个人和职业领域的模糊倾向于表达标准化的积极反应和宣传内容,而淡化了音乐讨论中自主的批判性判断。
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引用次数: 2
Extraordinarily ordinary: Us Weekly and the rise of reality television celebrity 非凡平凡:《美国周刊》与电视真人秀明星的崛起
IF 1.1 Q2 COMMUNICATION Pub Date : 2021-07-16 DOI: 10.1080/15405702.2021.1939876
Shannon O’Sullivan
In Extraordinarily Ordinary, Erin A. Meyers excavates the preeminent place of the most popular celebrity gossip magazine of the 2000s, Us Weekly, in driving the construction of reality television c...
在《非凡平凡》一书中,艾琳·a·迈耶斯挖掘了21世纪最受欢迎的名人八卦杂志《美国周刊》在推动真人秀电视节目建设方面的卓越地位。
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引用次数: 2
Celebrity migrants and the racialized logic of integration in Germany 名人移民与德国种族化的融合逻辑
IF 1.1 Q2 COMMUNICATION Pub Date : 2021-07-03 DOI: 10.1080/15405702.2021.1892692
Kate Zambon
ABSTRACT Since the turn of the millennium, “integration” has become a predominant floating signifier in discourse and policy regulating the place of immigrants and minorities in European societies. This study analyzes a self-described “integration campaign” that used celebrity exemplars to promote the German language to immigrants and their descendants. This case demonstrates the interrelationship between celebrations of new German diversity and discourses that frame immigrants-and especially Muslims-as a potential threat to national life. This campaign combines two potent sites of symbolic cultural politics: language and the body. It uses racialized celebrity exemplars to articulate normative whiteness symbolized by standardized German. The campaign targets the imagined figure of the perpetual migrant who is beyond the reach of the German language and, thus, outside the regulatory and disciplinary control of majority society. While it is self-styled as a playful invitation to learn German, the content of the campaign, its theme song, and the press discourse about it use racialized celebrity bodies to affirm colorblind meritocracy while devaluing the lives of racialized “migrants”who are unable or unwilling to conform.
自世纪之交以来,“融合”已成为欧洲社会中调节移民和少数民族地位的话语和政策中一个主要的浮动能指。本研究分析了一项自称为“融合运动”的活动,该活动利用名人榜样向移民及其后代推广德语。这个案例展示了庆祝德国新多样性与将移民——尤其是穆斯林——视为国家生活潜在威胁的言论之间的相互关系。这场运动结合了象征文化政治的两个强有力的场所:语言和身体。它使用种族化的名人范例来阐明标准化德语象征的规范白人。这场运动的目标是想象中的永久移民形象,他们超出了德语的范围,因此也超出了多数社会的监管和纪律控制。虽然它自称是一个有趣的邀请学习德语的活动,但活动的内容、主题曲和关于它的媒体话语都利用种族化的名人身体来肯定不分肤色的精英统治,同时贬低那些无法或不愿融入社会的种族化“移民”的生活。
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引用次数: 1
期刊
Popular Communication
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