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Jesuit Mission and Submission: Qing Rulership and the Fate of Christianity in China, 1644–1735. By Litian Swen. East and West: Culture, Diplomacy, and Interactions 9. Leiden, Netherlands: Brill, 2021. x + 227 pp. $50.00 cloth. 耶稣会传教与臣服:清朝统治与基督教在中国的命运,1644-1735 年。作者:施立天。东方与西方:文化、外交与互动》9。荷兰莱顿:Brill,2021 年。x + 227 pp.x + 227 pp.
IF 0.4 2区 哲学 Q3 Arts and Humanities Pub Date : 2023-09-01 DOI: 10.1017/S0009640723002238
F. Vermote
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引用次数: 0
June 2023 Books Received 2023年6月收到
2区 哲学 Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1017/s0009640723002135
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引用次数: 0
Early Thirteenth-Century English Franciscan Thought. Edited by Lydia Schumacher. Berlin: De Gruyter, 2021 [Veröffentlichungen des Grabmann-Institutes zur Erforschung der Mittelalterlichen Theologie und Philosophie, Volume 6]. vii + 334 pp. $114.99 hardcover. 这是美国人版的莉迪亚舒马赫编辑柏林:2021年(柏林古鲁泰学院研究中世纪神学和哲学论文,volm6)。vii . 334 ?
2区 哲学 Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1017/s0009640723001476
Jeremiah Hackett
Early Thirteenth-Century English Franciscan Thought. Edited by Lydia Schumacher. Berlin: De Gruyter, 2021 [Veröffentlichungen des Grabmann-Institutes zur Erforschung der Mittelalterlichen Theologie und Philosophie, Volume 6]. vii + 334 pp. $114.99 hardcover. - Volume 92 Issue 2
这是美国人版的莉迪亚舒马赫编辑柏林:2021年(柏林古鲁泰学院研究中世纪神学和哲学论文,volm6)。vii . 334 ?到底是哪里
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引用次数: 0
Excommunication and Outlawry in the Legal World of Medieval Iceland. By Elizabeth Walgenbach. The Northern World 92. Leiden: Brill, 2021. xii+178 pp. €90 cloth. 中世纪冰岛法律界的驱逐教籍与放逐。伊丽莎白·沃根巴赫著。《北方世界》92。莱顿:布里尔,2021年。12 +178页,90欧元布料。
2区 哲学 Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1017/s0009640723001579
Haraldur Hreinsson
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引用次数: 0
The Religious Revolution: The Birth of Modern Spirituality, 1848–98. By Dominic Green. New York: Farrar, Strauss and Giroux, 2022. 464 pp. $35.00 hardcover. 《宗教革命:现代灵性的诞生,1848 - 1898》多米尼克·格林著。纽约:Farrar, Strauss and Giroux, 2022。464页,精装本35.00美元。
2区 哲学 Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1017/s0009640723002032
Julian Young
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引用次数: 0
The Role of the Cult of Saints in Reshaping Episcopal Leadership and Cracow's Struggle for Primacy in Piast Poland 圣徒崇拜在重塑主教领导地位中的作用和克拉科夫在波兰中部的首要地位斗争
2区 哲学 Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1017/s0009640723001397
Sebastian P. Bartos
In the regional duchies of high medieval Poland, ideological aspects of the piety associated with holy men and women directly affected the hierarchical model of public authority. As active political brokers, the bishops of Cracow assertively operated to formalize, control, and utilize the cult of saints for two main purposes: to buttress the post-Gregorian ideal of clerical leadership and to secure Cracow's primacy within the Polish hierarchical church. After the revolutionary accession of Casimir the Just to the principal Duchy of Cracow, the installation of the relics of an ancient Roman, Florian, in Cracow in 1184 emphasized the Gelasian principles of a harmonious government. Seven decades later, the canonization of the eleventh-century native Bishop Stanisław, martyred as a result of a conflict with his king, not only strengthened Cracow in its rivalry against the episcopal centers of Gniezno and Wrocław, which both lacked a comparable type of holy figure associated with their cathedrals but also served as a reminder of the ecclesiastical guardianship of just rulership. The relevance of clerical sacrifice in the name of a rejuvenated Polish monarchy reappeared in the early thirteenth century when a Piast duke was crowned king of Poland at the cathedral city sanctified by the episcopal cult of its prelate.
在中世纪波兰的地区公国,与神圣的男人和女人有关的虔诚的意识形态方面直接影响了公共权力的等级模式。作为活跃的政治掮客,克拉科夫的主教们积极地将圣徒崇拜正式化、控制和利用,主要有两个目的:一是支持后格列高利时期神职人员领导的理想,二是确保克拉科夫在波兰等级教会中的首要地位。在正义的卡西米尔(Casimir the Just)以革命的方式加入克拉科夫的主要公国之后,1184年在克拉科夫安置了古罗马人弗洛里安(Florian)的遗迹,强调了和谐政府的格拉西亚原则。七十年后,11世纪的本地主教Stanisław被封为圣徒,因为他与国王发生冲突而殉道,这不仅加强了克拉科夫与格涅兹诺和Wrocław的主教中心的竞争,这两个主教中心都缺乏与他们的大教堂相关的类似的神圣人物,而且还提醒人们教会对正义统治的监护。13世纪初,一位皮亚斯特公爵在主教的圣化仪式中被加冕为波兰国王,牧师以复兴波兰君主制的名义做出的牺牲再次出现。
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引用次数: 0
Dr Williams's Trust and Library: A History. By Alan Argent. Woodbridge, UK: The Boydell Press, 2022. xx + 335 pp. $115.00 cloth; $29.95 ebook. 威廉姆斯博士的信托和图书馆:一段历史。艾伦·阿金特著。伍德布里奇,英国:博伊德尔出版社,2022年。Xx + 335页。$115.00布;29.95美元的电子书。
2区 哲学 Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1017/s0009640723001786
Warren Johnston
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引用次数: 0
The Oxford Handbook of the Bible in Orthodox Christianity. Edited by Eugen J. Pentiuc. Oxford, UK: Oxford University Press, 2022. xvi +687 pp. $150.00 cloth. 牛津东正教圣经手册》。欧根-J.-彭秋克编著。英国牛津:牛津大学出版社,2022 年。xvi +687 pp.150.00 美元布版。
2区 哲学 Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1017/s0009640723001956
Hans Boersma
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引用次数: 0
Heinrich Bullinger: An Introduction to His Life and Theology. By Donald K. McKim and Jim West. Eugene, OR: Cascade Books, 2022. xxvii + 162 pp. $41.00 cloth; $26.00 paper. 海因里希-布林格:海因里希-布林格:生平与神学导论》。唐纳德-K-麦金和吉姆-韦斯特著。俄勒冈州尤金市:Cascade Books,2022 年。xxvii + 162 pp。布版41.00美元;纸版26.00美元。
2区 哲学 Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1017/s0009640723001798
Esther Chung-Kim
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引用次数: 0
Surviving the Valley of the Shadow of Death: Cai Yongchun in the Cultural Revolution 在死亡阴影的山谷中生存:文革中的蔡永春
2区 哲学 Q3 Arts and Humanities Pub Date : 2023-06-01 DOI: 10.1017/s0009640723001427
Zexi (Jesse) Sun
This article examines the Cultural Revolution (1966–1976) as a history of trauma for Chinese Protestant intellectuals. Using Cai Yongchun—a graduate of Yenching and Columbia University—as an example, the article aims to 1) demonstrate the overwhelming conformity demanded by the Communist regime and 2) analyze how Christians like Cai sought to align with official lines through intellectual reconstruction. In sum, the party viewed Christian intellectuals as deeply suspect due to their religious and Western affiliations, thus targeting them in successive campaigns that began in the 1950s and culminated in the Cultural Revolution. Despite state marginalization, Christian intellectuals like Cai persisted in their patriotism, eager to remain relevant even amid ideological fanaticism. Active adaptation as such, however, facilitated the hegemonic project of revolutionary subject formation that championed the Communist leadership as the custodian of truth. Cai came to experience a fundamental and perpetual denial of the self, pressuring him to become an ever more faithful follower of Mao and his words. Nevertheless, the proletarian redemption proved elusive, and the old Christian identity resilient.
本文考察了文化大革命(1966-1976)对中国新教知识分子的创伤史。本文以毕业于燕京大学和哥伦比亚大学的蔡永春为例,旨在1)展示共产党政权所要求的压倒性一致性,2)分析像蔡永春这样的基督徒如何通过思想重建来寻求与官方路线保持一致。总之,由于基督教知识分子的宗教信仰和与西方的关系,中共认为他们非常可疑,因此在20世纪50年代开始的连续运动中针对他们,并在文化大革命中达到高潮。尽管被国家边缘化,像蔡这样的基督教知识分子仍然坚持他们的爱国主义,渴望在意识形态狂热中保持相关性。然而,积极的适应促进了革命主体形成的霸权计划,这种计划支持共产党领导作为真理的守护者。蔡经历了一种根本的和永久的自我否定,迫使他成为毛和他的话的忠实追随者。然而,无产阶级的救赎被证明是难以捉摸的,而古老的基督教身份是顽强的。
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引用次数: 0
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CHURCH HISTORY
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