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Chambers, J. (2024). Pursuing Morality: Buddhism and Everyday Ethics in Southeastern Myanmar. Singapore: NUS Press. 209 pages. ISBN: 978-981-325-269-1. 钱伯斯,J.(2024)。追求道德:缅甸东南部的佛教与日常伦理。新加坡:新加坡国立大学出版社,209页。ISBN: 978-981-325-269-1。
IF 1.2 4区 社会学 Q2 AREA STUDIES Pub Date : 2025-09-16 DOI: 10.1016/j.ajss.2025.100211
Erick White (Independent Scholar)
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引用次数: 0
Santikarn, Alisa (2025). Indigenous heritage and identity of the last elephant catchers in northeast Thailand. Amsterdam University Press. 260 pages. E-ISBN: 978-90-4856-200-8 (PDF) 阿丽莎·桑提卡恩(2025)。泰国东北部最后一批大象捕猎者的土著遗产和身份。阿姆斯特丹大学出版社,260页。E-isbn: 978-90-4856-200-8
IF 1.2 4区 社会学 Q2 AREA STUDIES Pub Date : 2025-09-11 DOI: 10.1016/j.ajss.2025.100213
Helle Jørgensen
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引用次数: 0
Reconstructing gendered subjectivity in translation: Imagological analysis of female representation in Mo Yan’s frog 翻译中性别主体性的重构:莫言《青蛙》中女性形象的意象分析
IF 1.2 4区 社会学 Q2 AREA STUDIES Pub Date : 2025-09-10 DOI: 10.1016/j.ajss.2025.100210
Jing Yang
How do translators mediate gendered subjectivity in cross-cultural literary translation? This article explores this question by examining the representation of female characters in Mo Yan’s novel Frog and its English translation by Howard Goldblatt. Adopting an imagological approach—integrating literary imagology with translation studies—we analyze how the translator reconstructs the image of Chinese rural women at lexical, hierarchical, and narrative levels. A comparative corpus of 50 key passages was qualitatively coded for lexical substitutions, hierarchical shifts, and narrative emphases introduced in translation. The findings reveal that Goldblatt employs 3 main strategies in translating female subjectivity: lexical sanitization of derogatory or culture-specific terms, hierarchical equalization of gender power relations, and narrative reinforcement of traditional female imagery.These shifts suggest that the translator, influenced by both translatorial habitus and the target culture’s collective imagination, subtly disciplines the portrayal of women.This study’s imagological analysis highlights the translator’s visible role in shaping cultural images, offering a “cultural filter” model for examining how translation can challenge or reinforce prevailing stereotypes. The research contributes to translation studies by demonstrating how feminist subjectivities and cultural perceptions are negotiated in translation, and it provides insights into the potential of literary translation to either subvert or perpetuate Orientalist biases in global literary exchange.
跨文化文学翻译中译者如何调解性别主体性?本文通过考察莫言小说《青蛙》中女性角色的表现及其霍华德·戈德布拉特的英译来探讨这一问题。本文采用意象学的研究方法,将文学意象学与翻译研究相结合,分析了译者如何从词汇、层次和叙事三个层面重构中国农村妇女的形象。对50个关键段落的比较语料库进行了定性编码,用于翻译中引入的词汇替换,等级转换和叙事重点。研究结果表明,戈德布拉特在翻译女性主体性时采用了三种主要策略:贬义或文化特定术语的词汇净化、性别权力关系的等级平等以及传统女性形象的叙事强化。这些变化表明,译者在翻译习惯和译语文化集体想象的双重影响下,对女性形象的塑造进行了微妙的调整。本研究的意象分析强调了译者在塑造文化形象方面的可见作用,为研究翻译如何挑战或强化普遍的刻板印象提供了一个“文化过滤器”模型。该研究通过展示女性主义主体性和文化观念如何在翻译中进行协商,为翻译研究做出了贡献,并为文学翻译在全球文学交流中颠覆或延续东方主义偏见的潜力提供了见解。
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引用次数: 0
Sinha, Vineeta. (2023). Temple tracks: Labor, piety, and railway construction in Asia. Berghahn Books. 346 pages. ISBN: 978-1-80539-016-9 (Hardcover) Sinha,六岁的Vineeta。四岁的(2023)。寺庙轨道:亚洲的劳工、虔诚和铁路建设。Berghahn Books, 346页。ISBN: 978-1-80539-016-9(精装)
IF 1.2 4区 社会学 Q2 AREA STUDIES Pub Date : 2025-08-05 DOI: 10.1016/j.ajss.2025.100208
Kalyani Ramnath
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引用次数: 0
Moving forward against the odds: Intersectional stigma and identity management among female probationers in China 在逆境中前进:中国女性缓刑犯的交叉污名和身份管理
IF 1 4区 社会学 Q2 AREA STUDIES Pub Date : 2025-07-10 DOI: 10.1016/j.ajss.2025.100206
Caiyun Yang, Yuqian Song, Yueqi Ming
Although female probationers face not only stigmatization from their criminal experiences but also pressure from gender role expectations, their experience of intersectional stigma is often overlooked. Aiming to enrich the research in this area, this study used a qualitative approach to examine the intersectional stigma experienced by female probationers and their identity management strategies through the lens of intersectionality theory. The study involved collecting and analyzing interview data from 31 female probationers and three community correction social workers in City A, China. The findings indicate that female probationers experienced intersectional stigma in three forms: public stigma, self-stigma, and courtesy stigma. These women coped with stigma by using identity management strategies that involved combating stigma with the family and rebuilding self-identity. China’s unique family culture played a dual role in deepening and alleviating stigma.
虽然女性缓刑犯不仅面临着犯罪经历的污名化,而且还面临着性别角色期望的压力,但她们的交叉污名化经历往往被忽视。为了丰富这一领域的研究,本研究采用定性的方法,通过交叉性理论的视角来研究女性缓刑犯的交叉污名及其身份管理策略。本研究收集并分析了中国A市31名女性缓刑犯和3名社区矫正社工的访谈数据。研究结果表明,女性缓刑犯的交叉污名表现为公共污名、自我污名和礼貌污名。这些妇女通过使用身份管理策略来应对耻辱,这些策略包括与家庭的耻辱作斗争和重建自我认同。中国独特的家庭文化在加深和减轻耻辱感方面发挥了双重作用。
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引用次数: 0
Poetic dwelling and disciplinary configuration in ancestral hall spaces: A Triadic production mechanism study through the lens of everyday life politics 宗祠空间的诗意栖居与规训配置:日常生活政治视角下的三合一生产机制研究
IF 1 4区 社会学 Q2 AREA STUDIES Pub Date : 2025-07-09 DOI: 10.1016/j.ajss.2025.100207
Xiaojin Li , Hirofumi Ueda , Pingping Zhao , Qiong Wang , Xin Gao
This study explores the spatial dynamics of ancestral halls in Shanxi Province, focusing on their ongoing cultural relevance despite the decline of feudal institutions. Drawing on Lefebvre’s spatial production theory, Bourdieu’s habitus, Foucault’s discipline, and De Certeau’s poetic resistance, it proposes a triadic model of “discipline–habitus–poetic resistance.” Rather than viewing ancestral halls as static relics, the study frames them as active cultural fields reproduced through everyday practice. Fieldwork at 22 ancestral halls reveals how these spaces sustain moral norms, reinforce family identity, and support local governance. The paper argues that ancestral halls operate as hybrid mechanisms, where institutional forms are localized and emotionally charged. In this way, they reflect the cultural resilience and adaptive strategies of grassroots Chinese society. This approach highlights the significance of ancestral halls not only as architectural heritage but as living, evolving spaces rooted in social rhythms and symbolic meaning.
本研究探讨了山西省祠堂的空间动态,重点关注在封建制度衰落的情况下,它们的持续文化相关性。借鉴列斐伏尔的空间生产理论、布迪厄的惯习理论、福柯的规训理论和德塞托的诗性抵抗理论,提出了“规训-惯习-诗性抵抗”的三位一体模型。该研究没有将祠堂视为静态的文物,而是将其视为通过日常实践再现的活跃文化场域。对22个宗祠的实地考察揭示了这些空间如何维持道德规范,加强家庭身份,并支持地方治理。本文认为,祠堂作为一种混合机制运作,其中的制度形式是本地化的,并且充满了情感。因此,它们反映了中国基层社会的文化弹性和适应策略。这种方法强调了祠堂的重要性,不仅是建筑遗产,而且是植根于社会节奏和象征意义的生活,不断发展的空间。
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引用次数: 0
Jianmei Liu, Chinese Thirdspace: The Paradox of Chinese Moderate Politics, 1946-2020. New York: Columbia University Press, 2025 刘建梅:《中国第三空间:中国温和政治的悖论,1946-2020》。纽约:哥伦比亚大学出版社,2025
IF 1 4区 社会学 Q2 AREA STUDIES Pub Date : 2025-07-04 DOI: 10.1016/j.ajss.2025.100203
Carlos Rojas
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引用次数: 0
Regional dynamics and political praxis: A case study of the CPI (M) in Kerala 区域动态与政治实践:喀拉拉邦CPI (M)的个案研究
IF 1 4区 社会学 Q2 AREA STUDIES Pub Date : 2025-06-30 DOI: 10.1016/j.ajss.2025.100205
Balu Sunilraj , Aashti Salman
This article scrutinises the distinct political methods employed by the CPI(M) within the Malabar and Cochin-Travancore regions of Kerala, underlining the influence of regional dynamics in CPI(M)’s political praxis. Through a comprehensive comparative analysis, the research elucidates 2 principal findings: Firstly, the character of party-society affiliations exhibits considerable variation across the regions, incorporating both transactional (distributive) and nontransactional aspects that resist reductive vertical categorisation. Secondly, the CPI(M)'s political interaction with caste operates under fundamentally disparate logics within each region. In Cochin-Travancore, it is deemed an operational imperative, leading to negotiations with caste organisations, whereas the socio-political history of Malabar renders such negotiations superfluous.
本文考察了印度共产党(马)在喀拉拉邦马拉巴尔和科钦-特拉凡科地区所采用的不同政治方法,强调了区域动态对印度共产党(马)政治实践的影响。通过全面的比较分析,该研究阐明了两个主要发现:首先,政党社会关系的特征在不同地区表现出相当大的差异,包括交易(分配)和非交易方面,这些方面抵制简化的垂直分类。其次,印共(马)与种姓的政治互动在每个地区都是在根本不同的逻辑下运作的。在科钦-特拉凡科,这被认为是一项必要的行动,导致与种姓组织的谈判,而马拉巴尔的社会政治历史使这种谈判变得多余。
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引用次数: 0
Massacre in the clouds: An American atrocity and the erasure of history (2024), by Kim A. Wagner 《云中的大屠杀:美国的暴行和历史的抹去》(2024),金·a·瓦格纳著
IF 1 4区 社会学 Q2 AREA STUDIES Pub Date : 2025-06-26 DOI: 10.1016/j.ajss.2025.100204
Lena Obermaier
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引用次数: 0
Educational inequality and residents’ social trust in China: The role of inequality of opportunity 中国教育不平等与居民社会信任:机会不平等的作用
IF 1 4区 社会学 Q2 AREA STUDIES Pub Date : 2025-06-24 DOI: 10.1016/j.ajss.2025.100202
J. Yang , L. Zhang , J. Zhu
The impact of educational inequality on social trust is a crucial yet often overlooked issue in social science research. We use the China General Social Survey (CGSS) dataset from 2010 to 2015 to construct city-level indices for both inequality of outcome and inequality of opportunity, and match them with micro data to explore the impact of educational inequality on residents’ social trust. The findings reveal significant disparities in educational development across cities. In each city, inequality of outcome, measured by the Theil index, ranges from 0.02 to 0.15, while educational attainments caused by inequality of opportunity account for 15% to 52% of the overall differences in educational outcome. Inequality of opportunity, rather than inequality of outcome, is found to undermine the social trust of residents. This effect is pronounced among disadvantaged individuals characterized by lower income, less education or a rural hukou. The results remain robust after conducting a series of robustness checks. Mechanism analysis further suggests that self-perceived economic situations and changes in social status serve as significant pathways through which inequality of opportunity affects social trust.
教育不平等对社会信任的影响是社会科学研究中一个重要而又经常被忽视的问题。本文利用2010 - 2015年中国综合社会调查(CGSS)数据集,构建结果不平等和机会不平等的城市层面指标,并与微观数据进行匹配,探讨教育不平等对居民社会信任的影响。调查结果揭示了城市间教育发展的显著差异。在每个城市,以Theil指数衡量的结果不平等在0.02到0.15之间,而由机会不平等引起的教育成就占教育结果总体差异的15%到52%。机会的不平等,而不是结果的不平等,破坏了居民的社会信任。这种影响在收入较低、受教育程度较低或有农村户口的弱势群体中尤为明显。在进行一系列稳健性检验后,结果保持稳健性。机制分析进一步表明,自我感知的经济状况和社会地位的变化是机会不平等影响社会信任的重要途径。
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Asian Journal of Social Science
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