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The Concept of Canon in the Reception of the Epistle to the Hebrews by David Young (review) 接受大卫·杨《希伯来书信》中的正典概念(综述)
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2023-01-01 DOI: 10.1353/cbq.2023.0031
Bryan R. Dyer
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引用次数: 0
The First Urban Churches 6: Rome and Ostia ed. by James R. Harrison and L. L. Welborn (review) 詹姆斯·R·哈里森和L·L·韦尔伯恩主编的《第一个城市教堂6:罗马和奥斯蒂亚》(综述)
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2023-01-01 DOI: 10.1353/cbq.2023.0034
R. Ascough
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引用次数: 0
King of Kings: God and the Foreign Emperor in the Hebrew Bible by Justin L. Pannkuk (review) 《万王之王:希伯来圣经中的上帝与外邦皇帝》,作者:贾斯汀·潘库克(书评)
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2023-01-01 DOI: 10.1353/cbq.2023.0013
Francis M. Macatangay
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引用次数: 0
Jesus in Context: Making Sense of the Historical Figure by David Wenham (review) 《上下文中的耶稣:解读历史人物》大卫·温汉姆著(评论)
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2023-01-01 DOI: 10.1353/cbq.2023.0029
G. Siniscalchi
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引用次数: 0
An Unconventional God: The Spirit according to Jesus by Jack Levison (review) 《非传统的上帝:耶稣的灵魂》杰克·莱维森著(书评)
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2023-01-01 DOI: 10.1353/cbq.2023.0025
Timothy Wiarda
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引用次数: 0
First and Second Thessalonians by Timothy A. Brookins (review) 蒂莫西·布鲁金斯《帖撒罗尼迦前书》和《帖撒罗尼迦后书》(书评)
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2023-01-01 DOI: 10.1353/cbq.2023.0018
J. Gillman
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引用次数: 0
Abraham’s Silence: The Binding of Isaac, the Suffering of Job, and How to Talk Back to God by J. Richard Middleton (review) 《亚伯拉罕的沉默:以撒的束缚、约伯的苦难以及如何与上帝对话》作者:J.理查德·米德尔顿
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2023-01-01 DOI: 10.1353/cbq.2023.0011
Paul K.-K. Cho
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引用次数: 2
Drawn to the Word: The Bible and Graphic Design by Amanda Dillon (review) 《被文字所吸引:圣经与平面设计》,阿曼达·狄龙(评论)
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2023-01-01 DOI: 10.1353/cbq.2023.0021
Mark Jonah
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引用次数: 0
“Wordplay” in Ancient Near Eastern Texts by Scott B. Noegel (review) 斯科特·B·诺格尔《古代近东文本中的文字游戏》(综述)
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2023-01-01 DOI: 10.1353/cbq.2023.0012
Samuel L. Boyd
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引用次数: 0
The Receiver’s Paradox: Agency and Essence in John 13:20 接受者的悖论:约翰福音13:20中的代理和本质
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2023-01-01 DOI: 10.1353/cbq.2023.0005
D. Estes
Abstract:The Gospel of John contains not only paradoxical thought but also formal paradoxes—short logical riddles of a kind put to rhetorical use by ancient speakers. One overlooked formal paradox is the aphorism in John 13:20. The evangelist models this paradox on a reversal of the logic of Heraclitus’s river paradox. While Heraclitus’s river paradox is a means to deliberate essence, Jesus’s “receiver’s paradox” is a means to deliberate agency. Jesus intends the paradox as a way to help the disciples reflect further on their concerns for mission. As a result, this interpretation alleviates concerns that the utterance is unrelated to the discourse.
摘要:《约翰福音》不仅包含悖论思想,还包含形式悖论——古代讲话者使用的一种简短的逻辑谜语。一个被忽视的形式悖论是约翰福音13:20的格言。福音传道者以赫拉克利特的河流悖论的逻辑反转来模拟这个悖论。赫拉克利特的河流悖论是对本质的深思熟虑,而耶稣的“接受者悖论”是对代理的深思熟虑。耶稣想用这个悖论来帮助门徒进一步反思他们对宣教的关注。因此,这种解释减轻了人们对话语与话语无关的担忧。
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引用次数: 0
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