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Stitching Psalms Together: On the Function and Use of Psalms in 4Q171 将诗篇拼接在一起:论诗篇在第四卷第171节中的作用和使用
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2023-04-01 DOI: 10.1353/cbq.2023.0042
D. Davage
Abstract:4Q171 (4QpPsa) is one of the most well preserved pesharim among the Dead Sea Scrolls. It features three psalms, Psalms 37, 45, and 60, but in most analyses, Psalms 45 and 60 are left out. In this article I argue that analyses of 4Q171 should take the entire pesher into consideration. Proceeding from an overview and outline of the main parts, I provide an analysis of the contents and argue that clear overlaps are found among all three psalms, and that their nature points to a shared theme. I suggest that frag. 13, which contains Ps 60:8–9 and a commentary, would fit well either in the damaged col. 1, lines 5–10, before Psalm 37, or, perhaps better, at the end of a second sheet, while frags. 11–12 probably provided the first part of a fifth column. Ultimately, and although the material reconstruction will remain hypothetical, I show that the three psalms have been carefully selected to speak to the needs of the contemporary situation through a vision of an eschatological return to the land.
摘要:4Q171 (4QpPsa)是死海古卷中保存最完整的pessharm之一。它有三篇诗篇,诗篇37篇,45篇和60篇,但在大多数分析中,诗篇45篇和60篇被忽略了。在本文中,我认为对4Q171的分析应该考虑到整个pesher。从主要部分的概述和大纲出发,我对内容进行了分析,并认为这三篇诗篇之间存在明显的重叠,它们的本质指向一个共同的主题。我建议你这样做。包含诗篇60:8-9和注释的第13章,很适合放在破损的第1章5-10行,在诗篇37篇之前,或者更好的是放在第二页的末尾,而不是残片。11-12可能是第五纵队的第一部分。最后,尽管物质重建仍将是假设的,但我表明,这三首诗篇是经过精心挑选的,通过对末世回归土地的愿景,来满足当代形势的需要。
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引用次数: 0
Denmark Vesey’s Bible: The Thwarted Revolt That Put Slavery and Scripture on Trial by Jeremy Schipper (review) Jeremy Schipper的《丹麦维斯的圣经:将奴隶制和圣经置于审判之下的残酷起义》(评论)
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2023-01-01 DOI: 10.1353/cbq.2023.0015
Mahri Leonard-Fleckman
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引用次数: 0
John through Old Testament Eyes by Karen H. Jobes (review) 《旧约眼中的约翰》凯伦·h·琼斯著(书评)
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2023-01-01 DOI: 10.1353/cbq.2023.0023
Sherri Brown
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引用次数: 0
The Complexity of Conversion: Intersectional Perspectives on Religious Change in Antiquity and Beyond ed. by Valérie Nicolet and Marianne Bjelland Kartzow (review) 《皈依的复杂性:古代及以后宗教变迁的交叉视角》,作者:瓦尔杰里·尼科莱和玛丽安·比杰兰·卡佐
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2023-01-01 DOI: 10.1353/cbq.2023.0036
C. Palmer
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引用次数: 0
Do “the Birds of Heaven” in the Parable of the Mustard Seed Represent Gentiles? 芥末籽寓言中的“天堂之鸟”代表了外邦人吗?
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2023-01-01 DOI: 10.1353/cbq.2023.0003
J. Cousland
Abstract:At least since the time of Hilary of Poitiers, the “the birds of heaven” in Matthew’s parable of the mustard seed (13:31–32) were identified with the gentiles. In recent years, however, this identification has rightly been questioned on a variety of grounds. In this article, I offer a reconsideration of the evidence and argue that, when the parable’s scriptural references are recognized as a “composite allusion,” it is extremely likely that “the birds of heaven” should be understood as a metaphor for gentiles in the Synoptic versions of the parable.
摘要:至少从普瓦捷的希拉里时代开始,马太福音中关于芥末籽的寓言(13:31-32)中的“天堂之鸟”就被认定为外邦人。然而,近年来,这种身份受到了各种理由的质疑。在这篇文章中,我对证据进行了重新思考,并认为,当寓言的圣经参考被认为是“复合典故”时,“天堂之鸟”极有可能在寓言的概要版本中被理解为对外邦人的隐喻。
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引用次数: 0
Joshua: Evangelical Biblical Theology Commentary by David G. Firth (review) 《约书亚:福音派圣经神学评论》作者:大卫·g·费斯
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2023-01-01 DOI: 10.1353/cbq.2023.0010
M. DeVries
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引用次数: 0
Ezekiel’s Message of Hope and Restoration: Redaction-Critical Study of Ezekiel 1–7 by Hei Yin Yip (review) Ezekiel的希望与复兴的信息:叶黑寅对Ezekiel1-7的批判研究(综述)
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2023-01-01 DOI: 10.1353/cbq.2023.0017
Vien V. Nguyen
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引用次数: 0
Seeing Light: A Critical Enquiry into the Origins of Resurrection Faith by Peter Gant (review) 《看见光明:对复活信仰起源的批判性探究》,彼得·甘特著(综述)
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2023-01-01 DOI: 10.1353/cbq.2023.0022
G. Siniscalchi
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引用次数: 0
God and Gods in the Deuteronomistic History ed. by Corrine Carvalho and John L. Mclaughlin (review) 《申命记历史中的上帝与众神》,科琳·卡瓦略、约翰·l·麦克劳克林主编(书评)
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2023-01-01 DOI: 10.1353/cbq.2023.0033
Mark Lackowski
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引用次数: 0
“The Presence of His Body Is Weak”: A Materialist Remapping of the Complaint in Corinth “他身体的存在是软弱的”:唯物主义者对哥林多控诉的重述
IF 0.3 3区 哲学 0 RELIGION Pub Date : 2023-01-01 DOI: 10.1353/cbq.2023.0006
M. Hubbard
Abstract:In 2 Cor 10:10 Paul cites a criticism in Corinth concerning his “weak” bodily presence. This accusation is generally interpreted non-somatically, as a denigration of Paul’s personality or deportment. In this article, I will situate this criticism against the material and cultural backdrop of agonistic festivals in Roman Achaia, and the Isthmian Games in particular, in order to localize this complaint in its first-century setting. This will result in an interpretation that recognizes the charge as one of somatic, bodily inferiority. After evaluating the non-somatic interpretation, I will focus attention on demonstrating the intersection of material culture and exegesis through a reconstruction of the cityscape of Roman Corinth—its monuments, statuary, and inscriptions. Revisualizing Corinth’s urban landscape will embed the complaint of Paul’s poor physical appearance more tangibly in the agonistic milieu of first-century Corinth, one of the premier venues of athletic competition in the ancient world. This reconstruction will also attempt to capture the agonistic ethos of the city through literary sources that represent firsthand descriptions of vibrant centers of athleticism in antiquity. Finally, I will locate this project within the larger theoretical framework known as “the material turn” in religious studies. This will foreground the importance of materiality and visual culture in shaping beliefs and will help to explain the harsh evaluation of Paul’s physicality by denizens of a world-class athletic center like Corinth.
摘要:在哥林多后书10:10中,保罗引用了哥林多书中关于他身体“软弱”的批评。这一指控通常被解读为对保罗人格或举止的诋毁。在这篇文章中,我将把这种批评放在罗马亚该亚痛苦节日的物质和文化背景下,特别是地峡运动会,以便将这种抱怨定位在一世纪的背景下。这将导致一种解释,将这种指控视为身体上的自卑。在评估了非肉体的解释之后,我将专注于通过重建罗马科林斯的城市景观——纪念碑、雕像和铭文——来展示物质文化和注释的交叉。重新审视科林斯的城市景观,将在一世纪科林斯的痛苦环境中更加明显地反映出对保罗糟糕外表的抱怨,科林斯是古代世界首屈一指的体育比赛场地之一。这次重建还将试图通过文学资料来捕捉这座城市的痛苦精神,这些资料代表了对古代充满活力的运动中心的第一手描述。最后,我将把这个项目放在宗教研究中被称为“物质转向”的更大理论框架内。这将突出物质性和视觉文化在塑造信仰中的重要性,并有助于解释像科林斯这样的世界级体育中心的居民对保罗身体素质的苛刻评价。
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引用次数: 0
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