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US Central American relational identity formation in Maya Chinchilla’s and Leticia Hernández-Linares’s poetics 玛雅-钦奇利亚和莱蒂西亚-埃尔南德斯-利纳雷斯诗学中的美国中美洲关系身份形成
IF 0.6 Q1 Arts and Humanities Pub Date : 2024-04-23 DOI: 10.1057/s41276-024-00447-5
Araceli Esparza
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引用次数: 0
Latino Studies and Latino Criminology: An invitation to engage in the labor of healing in the Neoliberal-Carceral University 拉丁裔研究与拉丁裔犯罪学:邀请参与新自由主义-自由主义大学中的治疗工作
IF 0.6 Q1 Arts and Humanities Pub Date : 2024-03-12 DOI: 10.1057/s41276-023-00443-1
Arianna Vargas, Melissa Guzman

Recent scholarship on Latinos and crime has invited scholars to reimagine the scholarly project of Latino Studies more broadly. Existing accounts suggest Latino Criminology (LC) can help decolonize or correct colonial, imperialist, and carceral logics within the study of Latinos and crime. However, this paper asks: what actual contributions can Latino studies offer LC, and vice versa? To explore this question, we examine how entire communities—including our own student-educator relationships—are differentially affected by police killings, as Latine/xs are forced to enact the labor of healing in the immediate aftermath of their loved ones’ deaths. We examine how carceral violence makes healing unavoidable not only for families and loved ones of people killed by police, but also for students, educators, and academics writing about police terror. By examining how social media, corporate news networks, and criminological analyses narrate the impact of carceral and police violence in Latine/x communities, we invite scholars to engage in their own healing from depoliticized analyses that seek new paradigms and theories without lifting up the ongoing efforts of local communities already organizing against racialized carceral violence.

最近有关拉美裔和犯罪的学术研究邀请学者们重新构想更广泛的拉美裔研究学术项目。现有的论述表明,拉美犯罪学(Latinino Criminology,LC)有助于在拉美人与犯罪的研究中非殖民化或纠正殖民主义、帝国主义和囚禁逻辑。然而,本文要问:拉丁裔研究能为拉丁裔犯罪学做出哪些实际贡献,反之亦然?为了探讨这个问题,我们研究了整个社区--包括我们自己的学生与教育者的关系--是如何受到警察杀人事件的不同影响的,因为拉美裔/性别在他们所爱的人死后被迫立即开展治疗工作。我们不仅研究了被警察杀害者的家庭和亲人,还研究了学生、教育工作者和撰写警察恐怖事件文章的学者是如何通过 "殡葬暴力 "使治愈成为不可避免的。通过研究社交媒体、企业新闻网络和犯罪学分析如何叙述拉丁裔/性别社区中的殡葬暴力和警察暴力的影响,我们邀请学者们参与他们自己的疗伤,摆脱那些寻求新范式和理论的非政治化分析,而不支持当地社区已经组织起来反对种族化殡葬暴力的持续努力。
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引用次数: 0
What the fuck? Surviving fantasies of sexual violence in the professoriate 搞什么鬼?在教授的性暴力幻想中求生存
IF 0.6 Q1 Arts and Humanities Pub Date : 2024-02-19 DOI: 10.1057/s41276-023-00442-2
Rocío R. García, Susila Gurusami, Diya Bose

K. S. León (2021) has proposed the need to “unfuck” criminology’s colonial investments via the possibilities offered by Latino criminology. However, to “‘unfuck’ criminology’s colonial inheritances,” we introduce three intervening premises: sexual politics are central to the uses and understandings of “fuck,” sexual violence is central to colonialism, and colonialism is central to academic governance. We argue that Latina/o/x criminologies’ calls for decolonization must contend with sexual governance as a cohering feature of Western institutions’ colonial foundations, and that the academy is one such institution. In other words, we assert that contending with sexual violence is a mandate for academics in fields that grapple with colonial violence—like Latinx criminology—to disrupt the structures and practices that enable sexual violence as a regular feature of academic discipline, exclusion, and punishment. We build with Latinx/a/o studies scholarship to challenge three harmful fantasies upheld in mainstream criminology: (1) academic work is distinct from sex work; (2) criminologists do not enact or experience sexual violence; and (3) due process can protect us from sexual violence.

K.S. León (2021) 提出,需要通过拉丁裔犯罪学提供的可能性来 "解除 "犯罪学的殖民投资。然而,为了"'unfuck'犯罪学的殖民继承",我们引入了三个干预前提:性政治是 "fuck "的使用和理解的核心,性暴力是殖民主义的核心,殖民主义是学术治理的核心。我们认为,拉美裔男女/性别犯罪学对非殖民化的呼吁必须与作为西方机构殖民基础的一致性特征的性治理相抗衡,而学术界就是这样一个机构。换句话说,我们认为,与性暴力作斗争,是那些与殖民暴力作斗争的领域--如拉美犯罪学--的学者们的一项任务,即破坏那些使性暴力成为学术纪律、排斥和惩罚的常规特征的结构和实践。我们与拉美裔/男性/女性研究学者合作,挑战主流犯罪学所坚持的三种有害幻想:(1)学术工作有别于性工作;(2)犯罪学家不会实施或经历性暴力;(3)正当程序可以保护我们免受性暴力。
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引用次数: 0
Swarm of earthquakes, #Wandalismo and anticorruption mobilizations in Puerto Rico: Latinx criminology and state crimes 波多黎各的地震群、#Wandalismo 和反腐败动员:拉美犯罪学与国家犯罪
IF 0.6 Q1 Arts and Humanities Pub Date : 2024-02-14 DOI: 10.1057/s41276-023-00439-x
Jose Atiles

A 6.4 magnitude earthquake struck Puerto Rico on 7 January 2020, adding a new episode to the multilayered political, economic, and humanitarian crisis affecting the island since 2006. This article demonstrates how the recovery efforts and management of the emergency constitute a state crime. The analysis draws from governmental and journalistic investigation and engages with legal and critical discourse analysis to provide a criminological and sociolegal analysis of state crimes in Puerto Rico–which feature prominently in US colonial and racialized history and anticorruption policies in PR–and of the genealogy of colonial violence that generates these and other legalized and state-facilitated harms. The article analyzes legally contrived states of exception and executive orders used to manage the earthquake emergency, the cases of corruption and criminal negligence (so salient in the public conscience that structural critiques of incompetent, unethical, and extractive governance have been coalesced by popular movements under the hashtag #wandalismo), the legislative public hearing on the case of the government hoarding and stalling distribution of disaster supplies, and the anticorruption mobilizations of January 2020. The article articulates the timeliness and urgency of prioritizing research and theorizing of state crimes within the burgeoning field of Latina/o/x criminology.

2020 年 1 月 7 日,波多黎各发生 6.4 级地震,为 2006 年以来影响该岛的多层次政治、经济和人道主义危机增添了新的内容。本文论证了恢复工作和紧急事件管理如何构成国家犯罪。分析借鉴了政府和新闻调查,并结合法律和批判性话语分析,对波多黎各的国家犯罪进行了犯罪学和社会法律分析--这些犯罪在美国殖民和种族化历史以及波多黎各的反腐政策中占有突出地位--并对产生这些及其他合法化和国家助长的伤害的殖民暴力谱系进行了分析。文章分析了为管理地震紧急状况而在法律上设计的例外状态和行政命令、腐败和刑事渎职案件(在公众良知中如此突出,以至于对无能、不道德和榨取性治理的结构性批判已被以 #wandalismo 为标签的民众运动所凝聚)、关于政府囤积和拖延分发救灾物资案件的立法公开听证会,以及 2020 年 1 月的反腐动员。文章阐明了在新兴的拉丁裔/男/女犯罪学领域内优先研究国家犯罪并将其理论化的及时性和紧迫性。
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引用次数: 0
From parallels to partnership: Bridging pedagogy and collective action for transformative justice in Black and Latinx communities 从相似到合作:在黑人和拉美裔社区衔接教学法和集体行动,促进变革性正义
IF 0.6 Q1 Arts and Humanities Pub Date : 2024-02-06 DOI: 10.1057/s41276-023-00444-0
Sarah Trocchio, Cynthia Martínez
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引用次数: 0
From parallels to partnership: Bridging pedagogy and collective action for transformative justice in Black and Latinx communities 从相似到合作:在黑人和拉美裔社区衔接教学法和集体行动,促进变革性正义
IF 0.6 Q1 Arts and Humanities Pub Date : 2024-02-06 DOI: 10.1057/s41276-023-00444-0
Sarah Trocchio, Cynthia Martínez
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引用次数: 0
“They say it’s a crime for us to be here”: Latinx reflections on the myth of the “criminal immigrant” in the Trump era "他们说我们在这里是一种犯罪":拉美裔对特朗普时代 "犯罪移民 "神话的反思
IF 0.6 Q1 Arts and Humanities Pub Date : 2024-02-04 DOI: 10.1057/s41276-023-00440-4

Abstract

Media and public discourse perpetuate the myth that immigrants—particularly those from Latin America and the undocumented—are crime-prone. Numerous empirical studies refute this. Fewer studies examine how Latinx communities internalize these faulty associations, or how they perceive criminality of other Latinx people. We address two research questions: How do first- and second-generation Latinx individuals conceptualize immigration-related offenses (e.g., driving without a license or working without authorization) in relation to criminality? How do they view their own law-breaking behavior and that of other first- and second-generation Latinx people? To answer these questions, we analyze data from focus groups in a diverse South Florida community with a large indigenous Guatemalan-Maya population. We find participants’ framing of their own immigration-related offenses, like working without authorization or driving without a license, can be understood through the lens of techniques of neutralization. We also find participants exhibited a unique “immigrant legal consciousness” in which immigration-related law-breaking is distinct from “mainstream” state-centered definitions of criminal behavior.

摘要 媒体和公众言论长期以来一直在制造一个神话,即移民--特别是来自拉丁美洲的移民和无证移民--容易犯罪。许多实证研究对此进行了反驳。但很少有研究探讨拉美裔社区是如何将这些错误的联想内在化的,或者他们是如何看待其他拉美裔人的犯罪问题的。我们探讨了两个研究问题:第一代和第二代拉美人如何看待与移民有关的犯罪(如无证驾驶或无证工作)与犯罪的关系?他们如何看待自己的违法行为以及其他第一代和第二代拉美人的违法行为?为了回答这些问题,我们分析了来自南佛罗里达一个拥有大量危地马拉-马亚土著居民的多元化社区的焦点小组的数据。我们发现,可以从中性化技术的角度来理解参与者对自己与移民有关的违法行为(如未经许可工作或无证驾驶)的描述。我们还发现参与者表现出一种独特的 "移民法律意识",即与移民相关的违法行为有别于以国家为中心的 "主流 "犯罪行为定义。
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引用次数: 0
Reflections of a Chicano social scientist 一位墨西哥裔社会科学家的思考
IF 0.6 Q1 Arts and Humanities Pub Date : 2024-02-04 DOI: 10.1057/s41276-023-00446-y
Daniel E. Martínez
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引用次数: 0
Critical relationalities: Centering Indigenous land, presence, and sovereignty in immigrant/migrant rights discourses 关键关系:以移民/移民权利话语中的原住民土地、存在和主权为中心
IF 0.6 Q1 Arts and Humanities Pub Date : 2023-11-23 DOI: 10.1057/s41276-023-00434-2
Raquel Andrea González Madrigal

This article situates the US-Mexico border and anti-immigration law in the context of US imperialism and settler colonialism. It centers Tohono O’odham land, presence, and Indigenous sovereignty in an examination of Latin@/x migration, border policies, and im/migrant rights. Contributing to scholarship in critical Latinx indigeneities, this article contends that the structures and mechanisms of border militarization are inherently anti-Indigenous. While targeting migrants and refugees who often are Indigenous elsewhere, this racial profiling happens on Native land and against Native peoples. The article further examines discourses of sanctuary in relation to Indigenous sovereignty to spotlight the necessity of integrating Indigenous perspectives within im/migrant rights discourses.

本文将美墨边境和反移民法置于美帝国主义和移民殖民主义的背景下。它以托霍诺·奥哈姆的土地、存在和土著主权为中心,考察了拉丁裔移民、边境政策和移民权利。本文认为,边境军事化的结构和机制本质上是反土著的,这对批判性拉丁土著的学术研究做出了贡献。虽然针对的移民和难民往往是其他地方的土著居民,但这种种族定性发生在土著土地上,针对土著人民。本文进一步探讨了与土著主权相关的庇护话语,以强调将土著观点纳入移民/移民权利话语的必要性。
{"title":"Critical relationalities: Centering Indigenous land, presence, and sovereignty in immigrant/migrant rights discourses","authors":"Raquel Andrea González Madrigal","doi":"10.1057/s41276-023-00434-2","DOIUrl":"https://doi.org/10.1057/s41276-023-00434-2","url":null,"abstract":"<p>This article situates the US-Mexico border and anti-immigration law in the context of US imperialism and settler colonialism. It centers Tohono O’odham land, presence, and Indigenous sovereignty in an examination of Latin@/x migration, border policies, and im/migrant rights. Contributing to scholarship in critical Latinx indigeneities, this article contends that the structures and mechanisms of border militarization are inherently anti-Indigenous. While targeting migrants and refugees who often are Indigenous elsewhere, this racial profiling happens on Native land and against Native peoples. The article further examines discourses of sanctuary in relation to Indigenous sovereignty to spotlight the necessity of integrating Indigenous perspectives within im/migrant rights discourses.</p>","PeriodicalId":45728,"journal":{"name":"Latino Studies","volume":null,"pages":null},"PeriodicalIF":0.6,"publicationDate":"2023-11-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"138508474","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
引用次数: 0
Deep listening pedagogy with radio in the classroom 在课堂上使用广播进行深度倾听教学法
IF 0.6 Q1 Arts and Humanities Pub Date : 2023-11-20 DOI: 10.1057/s41276-023-00433-3
Eric Silberberg
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引用次数: 0
期刊
Latino Studies
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