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Entertaining Knowledge: Play and Chance in Premodern Kabbalistic Recipe Books 娱乐知识:前现代卡巴拉食谱书中的游戏与机遇
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/jqr.2023.a913343
Agata Paluch

Abstract:

Contribution to the essay forum "The Jewish Recipe."

摘要:为 "犹太食谱 "征文论坛投稿。
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引用次数: 0
Sour-Cherry Dumplings and Sweet and Sour Meat: How to Cook for Hostile Friends 酸樱桃饺子和糖醋肉:如何为敌对的朋友做饭
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/jqr.2023.a913345
Anna Shternshis

Abstract:

Contribution to the essay forum "The Jewish Recipe."

摘要:为 "犹太食谱 "征文论坛投稿。
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引用次数: 0
Biting, Rubbing, Running, Burning: Recipe(s) for the "Mad Dog" Illness in Talmudic Texts 咬、揉、跑、烧:塔木德》文本中的 "疯狗 "病配方
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/jqr.2023.a913340
Lennart Lehmhaus

Abstract:

Contribution to the essay forum "The Jewish Recipe."

摘要:为 "犹太食谱 "征文论坛投稿。
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引用次数: 0
The Total State of the Torah: Isaac Breuer and the Foundations of Radical Orthodox Politics 托拉的总体状态:艾萨克-布劳尔与激进东正教政治的基础
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/jqr.2023.a913350
Itamar Ben Ami
Abstract:When did Orthodox Jewish politics become radical? Some contemporary forms of Orthodox politics incline indeed toward "totality" and antiliberalism; however, until the 1930s, Orthodox politics was mostly conservative and not radical. This essay excavates the invention of radical Orthodox politics in the writings of one of Agudath Israel's prominent ideologues, Isaac Breuer. Struggling with the crisis of modernity as it came to light in the Weimar Republic of the 1920s, Breuer developed a Gnostic worldview that deemed reality a site of corruption and sin. To rectify this situation, Breuer formulated a Jewish version of the "Conservative Revolution," calling to establish a "total state of the Torah" based on "the national socialism of the state of God." The essay reveals how deeply German right-wing thought influenced Breuer and his circle, and it presents the ideational context of Orthodox radicalism, pointing to Breuer's struggles with his early neo-Kantianism.
摘要:东正教犹太政治何时变得激进?一些当代形式的东正教政治确实倾向于 "整体性 "和反自由主义;然而,在 20 世纪 30 年代之前,东正教政治大多是保守的,而非激进的。这篇文章从以色列农会的一位杰出思想家伊萨克-布鲁尔的著作中挖掘出激进东正教政治的发明。20 世纪 20 年代,魏玛共和国出现了现代性危机,布雷尔在与现代性危机的斗争中形成了诺斯替世界观,认为现实是腐败和罪恶的场所。为了扭转这种局面,布雷尔提出了犹太版的 "保守革命",呼吁在 "神国的国家社会主义 "基础上建立一个 "完全的托拉国家"。文章揭示了德国右翼思想对布雷尔及其圈子的深刻影响,介绍了东正教激进主义的思想背景,指出了布雷尔与他早期的新康德主义之间的斗争。
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引用次数: 0
Ifra Hormiz and the Use of Mini-Corpora in the Study of the Babylonian Talmud 伊夫拉-霍尔米兹和在巴比伦塔木德经研究中使用小型散文集
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/jqr.2023.a913347
Michal Bar-Asher Siegal
Abstract:Ifra Hormiz is mentioned in five short stories in the Babylonian Talmud, each time accompanied by a description: "the mother of Shapur Malka," Shapur the king. This essay examines the stories about Ifra Hormiz from a literary angle. It suggests that an intratalmudic, comparative, literary analysis of these stories can offer a new perspective on their creation, and that we can better reveal and highlight the differing agendas and motifs of stories that have similar literary nuclei when we examine them as part of a broader corpus of similar stories. This analysis will shed light on the stories' anonymous authors, their intended audiences, and the ways they chose to address gender issues and their attitude toward the Persian rulers of their times.
摘要:《巴比伦塔木德经》中的五个小故事都提到了伊夫拉-霍米兹,每次都附有一段描述:"沙普尔-马尔卡的母亲",即国王沙普尔。这篇文章从文学角度研究了有关伊夫拉-霍尔米兹的故事。文章认为,通过对这些故事进行犹太法典内部的比较文学分析,可以为这些故事的创作提供一个新的视角,当我们将这些故事作为更广泛的同类故事的一部分进行研究时,可以更好地揭示和突出具有相似文学内核的故事的不同目的和主题。这种分析将揭示这些故事的匿名作者、他们的目标受众、他们选择解决性别问题的方式以及他们对当时波斯统治者的态度。
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引用次数: 0
Skin Deep: Cosmetics, Body Care, and Practical Kabbalah in Early Modern Jewish Books of Secrets 皮肤深处:早期现代犹太秘籍中的化妆品、身体护理和实用卡巴拉
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/jqr.2023.a913344
Andrea Gondos

Abstract:

Contribution to the essay forum "The Jewish Recipe."

摘要:为 "犹太食谱 "征文论坛投稿。
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引用次数: 0
Medicine, Magic, Alchemy, Food, and Ink: Recipes in the Cairo Geniza 医学、魔法、炼金术、食物和墨水:开罗古籍中的食谱
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/jqr.2023.a913339
Marina Rustow

Abstract:

Contribution to the essay forum "The Jewish Recipe."

摘要:为 "犹太食谱 "征文论坛投稿。
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引用次数: 0
The Mystical Dynamics of the Holy Spirit in Moses Nahmanides' Writings 摩西-纳赫马尼德著作中的圣灵神秘动力
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/jqr.2023.a913348
Adam Afterman
Abstract:This essay explores Nahmanides' teachings concerning the holy spirit. It demonstrates that he elevated the holy spirit to the highest possible gradation in the godhead—conceived as the divine essence that flows through the various gradations of the godhead and into the perfected individual, inducing a variety of revelations: subprophetic, prophetic, and eschatological. The holy spirit in Nahmanides' thought is the driving force behind his conceptualization of the godhead, the community of Israel and its leadership, and the individual Jew—throughout their various phases of self-actualization, that is, becoming spirit. He placed the holy spirit along a spectrum of spirituality—the least spiritual stage is that of people who glimpse the future and those men of the holy spirit, while the most spiritual stage is that of the eschatological state of being, in which the spiritual faculties permanently overtake the corporeal faculties. Furthermore, Nahmanides crafted spaces structured by the spirit in the forms of the Jerusalem temple and contemporary rabbinic courts. This essay concludes by drawing attention to the similarities between Nahmanides' conception of the holy spirit and the common conception of the holy spirit in medieval Christianity, thereby analyzing Nahmanides' conception of the holy spirit in its historical and religious context: situated between mystical, philosophical, and polemical tensions.
摘要:本文探讨了纳赫马尼德关于圣灵的教义。文章表明,他将圣灵提升到了神格中可能存在的最高等级--将其视为流经神格各个等级并进入完美个体的神圣本质,从而引发了各种启示:次预言、先知性和末世论。在纳赫马尼德的思想中,圣灵是他对神格、以色列社会及其领导层以及犹太人个人进行概念化的驱动力,贯穿他们自我实现的各个阶段,即成为精神。他将圣灵置于不同的灵性阶段--灵性最低的阶段是瞥见未来的人和圣灵之人的阶段,而灵性最高的阶段是末世状态,在末世状态中,灵性能力永久地超越了肉体能力。此外,纳赫马尼德还以耶路撒冷圣殿和当代拉比法庭的形式,精心设计了由精神构造的空间。本文最后提请注意纳赫马尼德的圣灵概念与中世纪基督教中常见的圣灵概念之间的相似之处,从而分析纳赫马尼德在其历史和宗教背景下的圣灵概念:位于神秘、哲学和论战紧张关系之间。
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引用次数: 0
"He Should Prepare a Sauce": Recovering a Haroset Recipe from 'Abbasid Iraq "他应该准备调味汁":从阿巴斯王朝的伊拉克复原哈罗塞特食谱
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/jqr.2023.a913341
Noam Sienna

Abstract:

Contribution to the essay forum "The Jewish Recipe."

摘要:为 "犹太食谱 "征文论坛投稿。
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引用次数: 0
The Aesopic Wisdom of Tevi: A Tale of Two Tongues 泰维的伊索智慧两种语言的故事
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/jqr.2023.a913346
Ayelet Wenger
Abstract:This essay shows that the character of Tevi is not homogenous but a conglomerate of shifting topoi. The tannaitic Tevi is pious, the amoraic Tevi is learned, and a Tevi as portrayed in an episode in Leviticus Rabbah is a smart-mouth. This last shift hints at a different character who has merged into the Tevi cycle: the episode in Leviticus Rabbah parallels an anecdote that appears in the Life of Aesop that has received little scholarly attention. The parallel highlights the shifting nature of Tevis and the transformation of Tevi into something of an Aesop figure: the clever slave who can answer power with wit.The connections between the rabbinic and Greek traditions are, in this instance, prolonged. An ancient reworking of the Leviticus Rabbah episode alters the narrative in ways that align more closely with a different version of the Greek tradition, erasing Tevi and his wisdom from the story. Much like Aesop, the rabbinic slave figure becomes uncannily wise and subsequently—or consequently—disappears.
摘要:这篇文章表明,泰维的性格并不是单一的,而是一个不断变化的表象的集合体。虔诚的泰维(tannaitic Tevi)、博学的泰维(amoraic Tevi)以及《利未记》中的泰维(Teviticus Rabbah)是一个自作聪明的人。最后一个转变暗示了融入泰维循环的另一个角色:《利未记》中的情节与《伊索的一生》中出现的一则轶事相似,但很少受到学者的关注。这则轶事突出了泰维的转变,以及泰维转变为伊索形象的过程:一个聪明的奴隶,可以用智慧回答权力的问题。古代对《利未记》拉巴篇情节的再创作改变了叙事方式,使之更接近希腊传统的另一个版本,将泰维和他的智慧从故事中抹去。就像《伊索》一样,拉比奴隶的形象变得聪明绝顶,随后--或者说因此--消失了。
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引用次数: 0
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