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Difficult Days, Bad Days: Daily Life Recipes 困难的日子,糟糕的日子:日常生活食谱
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/jqr.2023.a913342
Sacha Stern

Abstract:

Contribution to the essay forum "The Jewish Recipe."

摘要:为 "犹太食谱 "征文论坛投稿。
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引用次数: 0
Revisiting a Sabbatian Controversy: Moses Ḥayim Luzzatto and a Multiplicity of Rabbinates in the Eighteenth Century 重温安息日之争:摩西-哈亚姆-卢扎托与十八世纪的拉比教派多元化
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-09-01 DOI: 10.1353/jqr.2023.a913349
David Sclar
Abstract:News that Moses @Hayim Luzzatto (ca. 1707–ca. 1746) was the recipient of heavenly revelations touched off a controversy that engulfed European rabbinic networks for several years. Led by Moses Hagiz, Jewish religious leaders far and wide condemned Luzzatto and his mystical messianic group as heretical. However, the Luzzatto controversy was far more complicated than merely a case of the rabbinic establishment suppressing a heretical thinker. Responses varied in enthusiasm, denunciation, and ambivalence, reflecting a rabbinic culture impacted by age, ethnicity, family, geography, ideology, and social networks. Opinions and alliances shifted, criticism levied at Luzzatto and his group in Padua proved idiosyncratic, and Luzzatto began and ended his short but prodigious career as a celebrated rabbinic author. The broad spectrum of responses to Luzzatto indicates a need to reassess notions of the rabbinate, heresy, and spiritual leadership and consider the interplay between local and pan-Jewish identities. This essay discusses how intercommunal relationships and rabbinic autonomy played a role in the developments, and how variegated responses to the controversy revealed a wide range of social and religious emphases in early modern Jewish culture.
摘要:摩西-哈伊姆-卢扎托(Moses @Hayim Luzzatto,约 1707 年-约 1746 年)获得上天启示的消息引发了一场持续数年的争议,这场争议席卷了欧洲的拉比网络。在摩西-哈吉兹(Moses Hagiz)的领导下,犹太宗教领袖们纷纷谴责卢扎托及其神秘的救世主团体为异端。然而,卢扎托之争远比拉比教派镇压异端思想家要复杂得多。人们的反应各不相同,有热情的,有谴责的,也有矛盾的,这反映了受年龄、种族、家庭、地理、意识形态和社会网络影响的拉比文化。观点和联盟发生了变化,对卢扎托和他在帕多瓦的团体的批评被证明是特立独行的,而卢扎托作为一位著名的拉比作家,开始并结束了他短暂而辉煌的职业生涯。对卢扎托的广泛反应表明,有必要重新评估拉比、异端和精神领袖的概念,并考虑地方和泛犹太人身份之间的相互作用。本文讨论了族群间关系和拉比自治如何在事态发展中发挥作用,以及对这场争论的各种反应如何揭示了现代早期犹太文化中广泛的社会和宗教重点。
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引用次数: 0
Coming out of the Hasidic closet: Jiří Mordechai Langer (1894–1943) and the fashioning of homosexual-Jewish identity. 走出哈西德派的密室:Jiří Mordechai Langer(1894-1943)和同性恋犹太人身份的塑造。
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2011-01-01 DOI: 10.1353/jqr.2011.0009
Shaun Jacob Halper

This essay inaugurates the historical study of the modern homosexual Jewish experience before Stonewall. I begin with a historiographic introduction to the emerging subfield of gay Jewish history. I then turn to reintroduce Jiri Langer, a homosexual and Hasidic writer affiliated with the interwar "Prague circle" (and friend of Franz Kafka and Max Brod) into the purview of modern Jewish Studies. I take up two questions: first, how Langer reconciled his homosexual and Orthodox religious identity; and second, why Langer"s homosexuality became exigent as a Jewish question at this particular historical moment. In his key text, Die Erotik der Kabbala, Langer engages with the dominant interwar debates on homosexuality, but most directly with the work of Hans Blüher, the major theoretician of the German Wandervogelbewegung. In the course of correcting Blüher's antisemitic claims about Jews and homosexuality, Langer managed to delineate a specifically homosexual Jewish identity by renegotiating the relationship between homosexuality and Judaism and by adumbrating a history of "gay" Jews. I contextualize this long-neglected text within Langer's fascinating biography; the debates in the early homosexual rights movement; the particular cultural features of the "Prague circle" in which Langer wrote; and the dislocation and devastation of Langer's beloved eastern-European Hasidic communities caused by World War I—communities that Langer experienced as deeply homoerotic.

本文开创了对“石墙事件”之前现代犹太同性恋经历的历史研究。首先,我将从历史学的角度介绍犹太同性恋史这一新兴分支领域。然后,我又把吉里·兰格(Jiri Langer)重新介绍到现代犹太研究领域,他是一位同性恋和哈西德派作家,隶属于两次世界大战之间的“布拉格圈”(也是弗朗茨·卡夫卡和马克斯·布罗德的朋友)。我提出了两个问题:第一,兰格如何调和他的同性恋和东正教的宗教身份;第二,为什么兰格的同性恋在这个特殊的历史时刻成为一个紧迫的犹太人问题。在他的关键文本《卡巴拉的性爱》中,兰格参与了两次世界大战之间关于同性恋的主要辩论,但最直接的是德国流浪理论的主要理论家汉斯·布莱舍的作品。在纠正bl赫关于犹太人和同性恋的反犹主义主张的过程中,兰格通过重新协商同性恋与犹太教之间的关系,并通过预示犹太人的“同性恋”历史,成功地描绘了一个明确的同性恋犹太人身份。我把这个长期被忽视的文本放在兰格这本引人入胜的传记中;早期同性恋权利运动中的争论;兰格写作的“布拉格圈”的特殊文化特征;第一次世界大战对兰格所钟爱的东欧哈西德派社区造成了混乱和破坏,兰格认为这些社区是同性恋的。
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引用次数: 7
Medico-philosophical controversies in Nathan b. Jo'el Falaquera Sefer Zori ha-Guf. Nathan b. jo 'el Falaquera Sefer Zori ha-Guf中的医学哲学争议。
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 1999-01-01
G Bos, R Fontaine
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引用次数: 0
On editing and translating Medieval Hebrew medical manuscripts. 中世纪希伯来医学手稿的编辑与翻译。
IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 1998-01-01
G Bos
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引用次数: 0
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JEWISH QUARTERLY REVIEW
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