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Vigilant Signage and the Ephemeral in the Magical Landscape of the Moluccas: An Analysis of Nuaulu Scare Charms 摩鹿加群岛魔幻景观中的警惕性标志和短暂性——对努奥鲁恐怖符咒的分析
IF 0.4 4区 社会学 0 FOLKLORE Pub Date : 2023-11-30 DOI: 10.1080/0015587x.2023.2228579
Roy Ellen
Scare charms, in Ambonese Malay matakau, have long been a feature of the Moluccan landscape, but are little documented. They are erected by landowners or resource-owners either in response to infri...
在安邦马来语matakau中,吓人的符咒一直是摩鹿加群岛的一大特色,但鲜有文献记载。它们是由土地所有者或资源所有者建造的,要么是为了应对…
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引用次数: 0
Pagans: The Visual Culture of Pagan Myths, Legends and Rituals 异教徒:异教神话、传说和仪式的视觉文化
IF 0.4 4区 社会学 0 FOLKLORE Pub Date : 2023-08-24 DOI: 10.1080/0015587x.2023.2233851
R. Hutton
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引用次数: 0
Arthur in Early Welsh Poetry. 早期威尔士诗歌中的亚瑟。
IF 0.4 4区 社会学 0 FOLKLORE Pub Date : 2023-08-24 DOI: 10.1080/0015587x.2023.2233840
Jessica Hemming
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引用次数: 0
Theorizing Folklore from the Margins: Critical and Ethical Approaches. 从边缘理论民俗学:批判和伦理的方法。
IF 0.4 4区 社会学 0 FOLKLORE Pub Date : 2023-08-09 DOI: 10.1080/0015587x.2023.2233853
P. Cowdell
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引用次数: 6
The Nanteos Grail: The Evolution of a Holy Relic 南提奥斯圣杯:一件圣物的进化
IF 0.4 4区 社会学 0 FOLKLORE Pub Date : 2023-08-09 DOI: 10.1080/0015587x.2023.2233844
A. Minard
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引用次数: 0
Basilisks and Beowulf: Monsters in the Anglo-Saxon World 蛇怪和贝奥武夫:盎格鲁-撒克逊世界的怪物
IF 0.4 4区 社会学 0 FOLKLORE Pub Date : 2023-08-09 DOI: 10.1080/0015587x.2023.2233842
J. Harte
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引用次数: 0
“Here and There One Seed Sprouts, and Then It Seems We Have Done Something”: Nurturing Creativity in Elementary Schools “一粒种子在这里和那里发芽,然后我们似乎做了一些事情”:在小学培养创造力
4区 社会学 0 FOLKLORE Pub Date : 2023-08-01 DOI: 10.7592/fejf2023.89.poljak_istenic.
Saša Poljak Istenič
The Lisbon Strategy and other documents of the European Union advocating for a knowledge-based society have provided the ground for restructuring schools and changing pedagogical approaches to teaching and learning, focusing on creativity and entrepreneurship. One of the approaches increasingly popular in Slovenia has been Edward de Bono’s methodology. The article analyses the benefits, controversies, and potentials of de Bono’s “lateral thinking” methods for increasing creativity when introduced to children in elementary school courses and extracurricular activities. Based on the qualitative study, it explores how this “pragmatic” approach to creativity is realised in Slovenian elementary schools, and reflects on teaching creativity in schools as a systemic approach.
《里斯本战略》和欧洲联盟倡导建立知识型社会的其他文件为重组学校和改变教学方法提供了基础,重点放在创造力和企业家精神上。在斯洛文尼亚越来越流行的一种方法是爱德华·德·博诺的方法。这篇文章分析了德博诺的“横向思维”方法在小学课程和课外活动中引入孩子们来提高创造力的好处、争议和潜力。在定性研究的基础上,它探讨了这种“实用主义”的创造力方法是如何在斯洛文尼亚小学实现的,并反思了在学校中作为一种系统的方法来教授创造力。
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引用次数: 0
‘He Could Raise and Lay Ghosts at His Will’: Victorian Folklorists and the Creation of Early Modern Clerical Ghost-Laying “他可以随心所欲地养鬼和放鬼”:维多利亚民俗学家和早期现代牧师放鬼的创作
IF 0.4 4区 社会学 0 FOLKLORE Pub Date : 2023-07-03 DOI: 10.1080/0015587X.2023.2187157
Brendan C. Walsh
Abstract Folk legends of brave clergymen confronting terrifying apparitions in fields and houses can be heard all throughout rural England. Situated in the early modern period, these tales establish the archetype of the ‘conjuring parson’ and perpetuate the spiritual tradition of ‘ghost-laying’: the exorcism of ghosts. Clerical ghost-laying, however, is a spiritual tradition without a well-founded historical or theological precedent. The few extant sixteenth- and seventeenth-century literary depictions of this practice are largely satirical or polemical in nature. Tales of early modern clergymen exorcising restless spirits actually originate from the pens of Victorian authors who developed the sensationalist folkloric exploits of conjuring parsons to fulfil their own literary or political agendas. Through a comparison of early modern and Victorian literary accounts—focusing on the Botathen Ghost haunting—this article illustrates that the genre of clerical ghost-laying lacks any substantial claim to historical, literary, or theological legitimacy.
勇敢的牧师在田野和房屋中面对可怕的幽灵的民间传说,在整个英格兰农村都可以听到。这些故事发生在近代早期,确立了“会召唤的牧师”的原型,并延续了“放鬼”的精神传统:驱鬼。然而,神职人员放鬼是一种精神传统,没有充分的历史或神学先例。现存为数不多的16和17世纪文学对这种做法的描述,本质上主要是讽刺或论战。早期现代牧师驱走不安分的灵魂的故事实际上起源于维多利亚时代作家的笔,他们发展了煽情的民间传说,利用召唤牧师来实现自己的文学或政治议程。通过对早期现代和维多利亚时期的文学描述的比较——重点是波塔森鬼的纠缠——这篇文章说明了神职人员放鬼的类型在历史、文学或神学上缺乏任何实质性的合法性。
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引用次数: 0
The Cooked Child: Urban Legends and Ancient Myths from the Malayo-Polynesian-Speaking World 《煮熟的孩子:来自马来-波利尼西亚语世界的城市传说和古代神话》
IF 0.4 4区 社会学 0 FOLKLORE Pub Date : 2023-07-03 DOI: 10.1080/0015587X.2023.2184994
Gregory Forth
Abstract In several publications J. H. Brunvand has discussed an ‘urban legend’ labelled ‘the baby roast’. While treating this as an American tale current in the 1970s that spread to urban locations in Europe and elsewhere, Brunvand also mentions much older Malayo-Polynesian narratives from the South Pacific exhibiting the same theme—a child-minder mistaking an infant for food and cooking it. Yet he reaches no conclusion on whether this remarkable resemblance reveals ‘cross-cultural borrowing’ or ‘independent invention’. Analysing the Pacific stories and drawing on Malayo-Polynesian narratives from Indonesia recorded by the present author, this article demonstrates that the best explanation is independent development. The article further shows how stories concerning the accidental cooking and sometimes consumption of young children reflect pan-human concerns about the possibility of cannibalism and the attribution of consuming human flesh to people implicitly regarded as inhuman or, in the Indonesian stories, to characters who subsequently transform into non-human animals.
在一些出版物中,J. H. Brunvand讨论了一个标有“婴儿烤”的“都市传说”。Brunvand认为这是20世纪70年代流行的美国故事,传播到欧洲和其他地方的城市地区,同时也提到了来自南太平洋的马来亚-波利尼西亚更古老的故事,展示了同样的主题——看护者把婴儿误认为食物并将其烹饪。然而,他没有得出结论,这种惊人的相似是“跨文化借鉴”还是“独立发明”。本文分析了太平洋地区的故事,并借鉴了作者记录的来自印度尼西亚的马来亚-波利尼西亚叙事,证明独立发展是最好的解释。这篇文章进一步展示了关于意外烹饪和有时食用幼儿的故事如何反映了全人类对同类相食的可能性的关注,以及将食用人肉归因于隐性被视为不人道的人,或者在印度尼西亚的故事中,将食用人肉归因于随后变成非人类动物的人物。
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引用次数: 0
On the Night the Dead Return: Five Accounts of Fatal Revenants (Sha) from ‘Nighttime Talks’ in Eighteenth-Century Beijing 亡者归来之夜:来自十八世纪北京“夜话”的五种致命亡者(沙)描述
IF 0.4 4区 社会学 0 FOLKLORE Pub Date : 2023-07-03 DOI: 10.1080/0015587X.2023.2221054
Shengyu Wang, Paulo Brito
Abstract Yetan suilu (Jottings of nighttime talks) by Hebang’e is a late eighteenth-century Chinese collection of ‘anomaly accounts’. Among the roughly 140 entries in the collection, ‘Huisha wuze’ (Five items on fatal revenants) deals particularly with the Chinese belief that a dead person would visit his or her former home on a specific day in the form of a fatal revenant (sha). Besides providing an annotated translation of ‘Huisha wuze’, this article also explicates the uniqueness of the sha-revenant and sheds light on the rich cultural history of a hitherto understudied mortuary ritual that has close connections to Chinese vernacular religion.
和邦锷的《夜谈记》是一本18世纪晚期的中国“异常记录”集。在大约140件藏品中,“死而复生五件”特别涉及中国人的一种信仰,即死人会在特定的一天以死而复生的形式回到他或她以前的家。这篇文章除了提供了一个注释翻译的“回沙武则”,还阐述了“尸祭”的独特性,并揭示了迄今为止尚未得到充分研究的与中国本土宗教密切相关的殡葬仪式的丰富文化历史。
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引用次数: 0
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