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Theorizing the Player-Playable Figure Relationship 理论化玩家-可玩人物关系
IF 0.9 2区 文学 0 LITERATURE Pub Date : 2022-05-01 DOI: 10.1353/nar.2022.0014
H. Backe, Petri Lankoski
ABSTRACT:The paper revisits a central question in the study of characters in digital games: Do players of, for example, a racing game steer the virtual car directly themselves, or are they controlling the body of a virtual driver? This seemingly technical question is shown to be primarily cognitive and conceptual: players draw on their real-life and fictional frames of reference in an ongoing epistemological process of situating themselves vis-à-vis gameworld and playable figure. The traditional metaphor for this relationship, that of a cyborg, neither captures the variety of relationships suggested by games, nor the range of interpretations open to players. To overcome this limitation, I propose six conceptual types, based on the significance that tools and vehicles have for the playable figure. I ask: is there a co-dependence between equipment and user, is it permanent, and do they have a metonymic relationship to each other? These abstract categories are shown to be connected to archetypical proto-narratives epitomized by characters from mythology and popular culture, which players implicitly refer to in conceptualizing their relationship to the gameworld. The essay, then, offers a framework for the conceptual variety of player-playable figure-relations, which, in drawing on cultural history, should be equally transparent to scholars of game studies and narratology.
摘要:本文重新探讨了数字游戏中人物研究的一个核心问题:例如,赛车游戏的玩家是自己直接驾驶虚拟汽车,还是控制虚拟驾驶员的身体?这个看似技术性的问题被证明主要是认知和概念性的:玩家在一个持续的认知论过程中,将自己定位为游戏世界和可玩人物,从而利用他们现实生活和虚构的参照系。这种关系的传统隐喻,即半机械人,既没有捕捉到游戏所暗示的各种关系,也没有向玩家开放的解释范围。为了克服这一限制,我提出了六种概念类型,基于工具和交通工具对可玩人物的意义。我问:设备和用户之间是否存在共同依赖,是否是永久的,它们之间是否存在转喻关系?这些抽象类别被证明与神话和流行文化中的人物所代表的原型原型叙事有关,玩家在概念化他们与游戏世界的关系时隐含地提到了这些原型叙事。然后,本文为玩家可玩人物关系的概念多样性提供了一个框架,在借鉴文化史的过程中,游戏研究和叙事学的学者应该同样透明。
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引用次数: 0
Response: Composite Avatars and the Epistemology of the Playable Figure 回应:合成化身与可玩人物的认识论
IF 0.9 2区 文学 0 LITERATURE Pub Date : 2022-05-01 DOI: 10.1353/nar.2022.0028
Petri Lankoski
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引用次数: 0
Transmedia Characters/Transmedia Figures: Drawing Distinctions and Staging Re-Entries 跨媒体角色/跨媒体人物:区分和重新进入
IF 0.9 2区 文学 0 LITERATURE Pub Date : 2022-05-01 DOI: 10.1353/nar.2022.0035
Jan-Noël Thon
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引用次数: 0
Towards Post-Phenomenology and Posthumanism 走向后现象学与后人文主义
IF 0.9 2区 文学 0 LITERATURE Pub Date : 2022-05-01 DOI: 10.1353/nar.2022.0046
H. Backe
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引用次数: 0
Towards a Semiotic Theory of Transmedia Characters 跨媒体人物的符号学理论探讨
IF 0.9 2区 文学 0 LITERATURE Pub Date : 2022-05-01 DOI: 10.1353/nar.2022.0013
P. Bertetti, Mattia Thibault
ABSTRACT:On the basis of a recognition of the semiotic theories on character, this paper aims to identify some cornerstones useful for developing a theory of transmedia characters. Firstly, we will reconstruct the troubled fortune of the notion of character in French structural semiotics which reduced it to a combinatorial conception, according to which the identity of the character relies first of all on the fact of being a lexical unit that can be analyzed and decomposed, like the phoneme, into a series of "distinctive features" (Lévi-Strauss) or "semes" (Barthes; Greimas). Greimas even rejects as useless the idea of character and splits the concept into the dichotomy actant/actors, on the basis of a distinction between the being and the doing that refers to Aristotle and the privilege he conferred upon action. Hereafter we will focus on two broader visions which go beyond textual immanence: the semio-pragmatic conception of Philip Hamon—where a character effect produced by a text is linked to the reader's memory synthesis—and the socio-semiotic conception proposed by Marrone, for which the construction of characters is the result of a combination of intertextual relations. On the basis of these developments, in the last part we will re-read the observations on the nature of the character developed by Ferdinand de Saussure in his still little known studies on the Germanic legends. Ultimately, Saussure's conception of the character as a cultural construct may offer a significant contribution to a transtextual study of the character.
摘要:本文在对字符符号学理论进行梳理的基础上,探讨了发展跨媒体字符理论的基础。首先,我们将重建法国结构符号学中字符概念的不幸命运,该概念将其简化为一个组合概念,根据该概念,字符的身份首先依赖于作为一个词汇单位的事实,可以像音素一样被分析和分解为一系列“独特特征”(lsamvi - strauss)或“符号”(Barthes;Greimas)。Greimas甚至认为性格的概念是无用的,并将这个概念分成了行动者/行动者的二分法,基于存在和行为之间的区别,这涉及到亚里士多德,以及他赋予行为的特权。接下来,我们将关注两种超越文本内在性的更广泛的观点:菲利普·哈蒙的半语用观——文本产生的角色效应与读者的记忆综合联系在一起——以及马龙的社会符号学观,他认为角色的建构是互文关系组合的结果。在这些发展的基础上,在最后一部分,我们将重新阅读费迪南德·德·索绪尔在他对日耳曼传说的鲜为人知的研究中对人物本性的观察。最后,索绪尔将人物作为一种文化建构的概念可能会对人物的跨文本研究做出重大贡献。
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引用次数: 0
The Many Faces of Toshizō Hijikata Hijikata的多面性
IF 0.9 2区 文学 0 LITERATURE Pub Date : 2022-05-01 DOI: 10.1353/nar.2022.0021
S. Tosca
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引用次数: 0
The Politics of Pre-Narrative Seriality 前叙事序列的政治
IF 0.9 2区 文学 0 LITERATURE Pub Date : 2022-05-01 DOI: 10.1353/nar.2022.0018
Shane Denson
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引用次数: 0
Contrasting Character Identities: A Response to Kai Mikkonen 对比角色身份:对Kai Mikkonen的回应
IF 0.9 2区 文学 0 LITERATURE Pub Date : 2022-05-01 DOI: 10.1353/nar.2022.0037
J. Blom
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引用次数: 0
Portal and the Minimalistic Companion: A Response to Kristine Jørgensen Portal与极简主义伴侣:对Kristine Jørgensen的回应
IF 0.9 2区 文学 0 LITERATURE Pub Date : 2022-05-01 DOI: 10.1353/nar.2022.0044
Ida Broni Christensen
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引用次数: 0
Charles Chesnutt, Rhetorical Passing, and the Flesh-and-Blood Author: A Case for Considering Authorial Intention 查尔斯·切斯纳特:《修辞传递与有血有肉的作者:一个考虑作者意图的案例》
IF 0.9 2区 文学 0 LITERATURE Pub Date : 2022-01-28 DOI: 10.1353/nar.2022.0002
Faye Halpern
ABSTRACT:This article makes a case for considering not just the implied author (IA) but the flesh-and-blood one in our interpretations, despite the anti-intentionalist assumptions that guide our discipline. Specifically, it argues against the view that we can find out about the IA only through consulting the text: instead, we must sometimes also look to the flesh-and-blood author to construct the IA. To make my case, I focus on the story “The Goophered Grapevine,” by Charles Chesnutt, a Black American author writing in the post-Reconstruction period. My examination of his story draws on the body of narrative theory concerned with unreliable narration, entering into a debate on the location of unreliability: does it reside with the historical reader or is it inherent in the text? An analysis of “The Goophered Grapevine” reveals the existence of two audiences, a discerning and gullible one, who come to very different conclusions about the narrator’s reliability; it also reveals problems with each side of the debate. The analysis shows how important it is to consider Chesnutt’s intentions in forming our interpretations of his story—and by extension the intentions of other minoritized authors. Because literary scholars rely on close reading, the texts we scrutinize offer a myriad of interpretive possibilities. We need at times to use the intentions and beliefs of flesh-and-blood authors, particularly minoritized authors, as a source of inspiration for certain interpretations and an ethical check on others.
摘要:尽管我们的学科存在反意向主义的假设,但本文在解释中不仅要考虑隐含作者,还要考虑血肉之躯。具体来说,它反对这样一种观点,即我们只能通过查阅文本来了解IA:相反,我们有时也必须寻找有血有肉的作者来构建IA。为了证明我的观点,我专注于美国黑人作家查尔斯·切斯纳特在后重建时期写的故事《谷歌葡萄藤》。我对他的故事的研究借鉴了与不可靠叙事有关的叙事理论,就不可靠的位置展开了辩论:它是存在于历史读者身上,还是固有于文本中?对《谷歌葡萄藤》的分析揭示了两个观众的存在,一个是有眼光的,另一个是易受骗的,他们对叙述者的可靠性得出了截然不同的结论;它还揭示了辩论双方的问题。分析表明,在形成我们对切斯纳特故事的解释时,考虑切斯纳特的意图是多么重要,进而考虑其他少数族裔作家的意图。因为文学学者依赖于细读,我们仔细阅读的文本提供了无数解释的可能性。我们有时需要利用有血有肉的作者,特别是少数族裔作者的意图和信仰,作为某些解释的灵感来源,并对其他人进行道德检查。
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引用次数: 0
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